Forests of Plenty? Comparisons and Conclusions

2019 ◽  
Author(s):  
Patrick Roberts
Keyword(s):  
Tropical Forest ◽  
Cultural History ◽  
Tropical Forests ◽  
The United States ◽  
Human Action ◽  
John Muir ◽  
Important Place ◽  
Wilderness Areas ◽  
New Methodologies

The writings of John Muir were a key part of the early advocacy for the preservation of ‘wilderness’ areas in the United States. I hope to have demonstrated throughout this book that tropical forests are no longer a ‘monstrous and boundless thicket, with no way of escape’ (Chapter 1), and hold an important place in our biological and cultural history. Yet, while this certainly makes tropical forests key priorities for conservation, I also hope to have shown that they should not be seen as static or ‘wild’. The development of new methodologies, theoretical realization that these environments are not ‘primeval’ or ‘impenetrable’, and a growth of research interest and funding are beginning to reimagine these environments as variable, dynamic, and important stages for human action. In this concluding chapter I argue that it is now time to move beyond dichotomies of whether tropical forests are ‘pristine’ or whether they have been constantly occupied and modified by humans through ongoing ‘niche construction’ (Roberts et al., 2017a). Instead, we are now able to begin to study, in detail, the sheer diversity of tropical forest ‘prehistories’, ‘histories’, and ‘modernities’ accessible to archaeologists, historians, palaeoecologists, and anthropologists. However, I want to go even further than the simple acknowledgement that a recent growth of data from, and interest in, tropical forests has given them greater visibility in discussions of human adaptations, past and present. Instead, I wish to evaluate to what extent the information from these habitats can play a theoretical and methodological role in narratives of the human ‘Universe’ more broadly. To do this I return to a series of themes developed in Chapter 1 that pitch discussions of Miocene and Pleistocene tropical forest occupation, indigenous agricultural developments and external introductions, tropical forest urbanism, and ethnohistoric and ethnographic tropical forest foraging and farming against patterns of behaviour in other environments.

Seeing Like a Publicist

2021 ◽  
pp. 25-44
Author(s):  
Melissa Aronczyk ◽  
Maria I. Espinoza
Keyword(s):  
Public Relations ◽  
The United States ◽  
Forest Service ◽  
United States Forest Service ◽  
Reading Public ◽  
John Muir ◽  
American Experience ◽  
Environmental Narratives ◽  
Gifford Pinchot

Chapter 1, Seeing Like a Publicist, locates the origins of public relations alongside emerging environmental narratives at the beginning of the twentieth century. The United States Forest Service, a federal bureau established during Theodore Roosevelt’s presidency, represented a vision of nature as resource for development, at odds with the romantic spirit of wilderness preservationists such as John Muir. Chief Forester Gifford Pinchot developed sophisticated mechanisms and messages to promote his commitment to a distinctly American culture of nature, qualifying and transforming the character of environmental information to the news-reading public in the process. Pinchot developed foundational concepts and practices of public relations that would leave deep grooves in the American experience of environmentalism.

Civic Engagement and Environmentalism in Emerging Adulthood

2018 ◽  
Author(s):  
Michael W. Pratt ◽  
M. Kyle Matsuba
Keyword(s):  
Civic Engagement ◽  
Emerging Adults ◽  
Life Story ◽  
The United States ◽  
Research Literature ◽  
John Muir ◽  
Conservation Movement ◽  
Key Points ◽  
Positive Engagement

Chapter 9 focuses on contexts of positive engagement in the domain of the wider society among emerging adults. The authors examine the growing research literature on civic engagement and volunteering, covering patterns of development and change during emerging to young adulthood, describing how this development is linked to the three personality levels of the McAdams and Pals model. They also describe work on one salient contemporary type of civic engagement, environmentalism, and review what is known on this particular topic in youth. The authors cover the evidence on both of these domains from their Futures Study sample, using both questionnaire and narrative material to expand these findings. As a way of illuminating the key points, the chapter ends with a case study of the early life story of John Muir, an important founder of the environmental and conservation movement in the United States.

scholarly journals Long-Term Nitrogen Addition Decreases Soil Carbon Mineralization in an N-Rich Primary Tropical Forest

Forests ◽  
2021 ◽  
Vol 12 (6) ◽  
pp. 734
Author(s):  
Xiankai Lu ◽  
Qinggong Mao ◽  
Zhuohang Wang ◽  
Taiki Mori ◽  
Jiangming Mo ◽  
...  
Keyword(s):  
Microbial Biomass ◽  
Organic Carbon ◽  
Tropical Forest ◽  
Soil Carbon ◽  
Tropical Forests ◽  
Carbon Mineralization ◽  
N Deposition ◽  
Soil Carbon Mineralization ◽  
N Additions

Anthropogenic elevated nitrogen (N) deposition has an accelerated terrestrial N cycle, shaping soil carbon dynamics and storage through altering soil organic carbon mineralization processes. However, it remains unclear how long-term high N deposition affects soil carbon mineralization in tropical forests. To address this question, we established a long-term N deposition experiment in an N-rich lowland tropical forest of Southern China with N additions such as NH4NO3 of 0 (Control), 50 (Low-N), 100 (Medium-N) and 150 (High-N) kg N ha−1 yr−1, and laboratory incubation experiment, used to explore the response of soil carbon mineralization to the N additions therein. The results showed that 15 years of N additions significantly decreased soil carbon mineralization rates. During the incubation period from the 14th day to 56th day, the average decreases in soil CO2 emission rates were 18%, 33% and 47% in the low-N, medium-N and high-N treatments, respectively, compared with the Control. These negative effects were primarily aroused by the reduced soil microbial biomass and modified microbial functions (e.g., a decrease in bacteria relative abundance), which could be attributed to N-addition-induced soil acidification and potential phosphorus limitation in this forest. We further found that N additions greatly increased soil-dissolved organic carbon (DOC), and there were significantly negative relationships between microbial biomass and soil DOC, indicating that microbial consumption on soil-soluble carbon pool may decrease. These results suggests that long-term N deposition can increase soil carbon stability and benefit carbon sequestration through decreased carbon mineralization in N-rich tropical forests. This study can help us understand how microbes control soil carbon cycling and carbon sink in the tropics under both elevated N deposition and carbon dioxide in the future.

Performing National Identity in the Interwar Period: The Sarrasani Circus in Germany and Latin America

2021 ◽  
Vol 37 (2) ◽  
pp. 190-201
Author(s):  
Sabine Hanke
Keyword(s):  
Latin America ◽  
Cultural History ◽  
Interwar Period ◽  
The United States ◽  
National Narratives ◽  
National Image ◽  
Oxford University ◽  
The First World War ◽  
The University ◽  
First World

This article examines the production and promotion of popular entertainments by the German Sarrasani Circus during the interwar period and how they were used to establish specific national narratives in Germany and Latin America. Focusing particularly on its engagement of Lakota performers, it argues that the Circus acted as an active negotiator of national concerns within and beyond Germany’s borders, and presented the group as ‘familiar natives’ in order to appeal to local and national ideas of Germanness. At the same time, it shows that the performers pursued their own interests in becoming international and cosmopolitan performers, thereby challenging the assimilation forced upon their traditions and culture by institutions in the United States. Finally, it demonstrates how foreign propaganda built on the Circus’s national image in Latin America to restore Germany’s international relations after the First World War. Sabine Hanke is a lecturer in Modern History at the University of Duisberg-Essen. Her research examines the German and British interwar circus. She was recently awarded her PhD in cultural history, from which this article has evolved, at the University of Sheffield. A chapter based on her research is scheduled for publication in Circus Histories and Theories, ed. Nisha P.R. and Melon Dilip (Oxford University Press).

Uyghurs

2021 ◽  
Author(s):  
David O'Brien
Keyword(s):  
Ethnic Group ◽  
Cultural History ◽  
Communist Party ◽  
Large Scale ◽  
Minority Groups ◽  
Group Living ◽  
The United States ◽  
Early Years ◽  
Chinese Government ◽  
Complete Control

The Uyghur (alternatively spelled Uighur) are the largest and titular ethnic group living in the Xinjiang Uyghur Autonomous Region, a vast area in northwestern China of over 1.6 million sq. km. According to the 2010 census Uyghurs make up 45.21 percent of the population of Xinjiang, numbering 8,345,622 people. The Han, the largest ethnic group in China, make up 40.58 percent in the region with 7,489,919. A Turkic-speaking largely Muslim ethnic group, the Uyghurs traditionally inhabited a series of oases around the Taklamakan desert. Their complex origin is evidenced by a rich cultural history that can be traced back to various groups that emerged across the steppes of Mongolia and Central Asia. Uyghur communities are also found in Uzbekistan, Kyrgyzstan, and Kazakhstan, with significant diaspora groups in Australia, the United States, Germany, and Turkey. In the first half of the 20th century, Uyghurs briefly declared two short-lived East Turkestan Republics in 1933 and again in 1944, but the region was brought under the complete control of the Chinese state after the Communist Party (CCP) came to power in 1949. Within China they are considered one of the fifty-five officially recognized ethnic minority groups, who, along with the Han who constitute 92 percent of the population, make up the Chinese nation or Zhonghua Minzu中华民族. However, for many Uyghurs the name “Xinjiang,” which literally translates as “New Territory,” indicates that their homeland is a colony of China, and they prefer the term “East Turkestan.” Nevertheless, many scholars use Xinjiang as a natural term even when they are critical of the position of the Communist Party. In this article both terms are used. In the early years of the People’s Republic of China (PRC) Uyghurs numbered about 80 percent of the population of Xinjiang, but large-scale government-sponsored migration has seen the number of Han in the region rise to almost the same as that of the Uyghur. This has led to an increase in ethnic tensions often caused by competition for scarce resources and a perception that the ruling Communist Party favors the Han. In 2009, a major outbreak of violence in the capital Ürümchi saw hundreds die and many more imprisoned. The years 2013 and 2014 were also crucial turning points with deadly attacks on passengers in train stations in Kunming and Yunnan, bombings in Ürümchi, and a suicide attack in Tiananmen Square in Beijing, all blamed on Uyghur terrorists. Since then the Chinese government has introduced a harsh regime of security clampdowns and mass surveillance, which has significantly increased from 2017 and which, by some accounts, has seen over one million Uyghurs and other Muslim ethnic minorities imprisoned without trial in “reeducation” camps. The Chinese government insist these camps form part of an education and vocational training program designed to improve the lives of Uyghurs and root out “wrong thinking.” Many Uyghurs believe it is part of a long-term project of assimilation of Uyghur identity and culture.

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