The Gendered Body

Author(s):  
Chakravarthi Ram-Prasad

This chapter deals with an episode in The Book of Peace of the Mahābhārata in which a spiritually powerful yet protean almswoman, Sulabhā, encounters a King Janaka. It enquires into what Janaka’s declamation against Sulabhā says about masculinist ideas of gender, body, and normativity, and how her responses lay out considerations about gender—how her bodily appearance determines her reception, an account of being human that accepts but renders contingent the bodily marks of sex, an outline of spiritual transcendence that is deliberately universalistic, and a tantalizing glimpse of how she has worked with and through her gendered bodily presence to attain a socially significant emancipation from those normative limits. The framing within the story, which is sympathetic to her and leaves her unambiguously victorious, prompts certain considerations about the potential for this story about gendered experience to contribute to contemporary discussions about the role of gender in bodily identity.

2020 ◽  
Vol 18 (3) ◽  
pp. 312-327
Author(s):  
Barbara Heebels ◽  
Irina Van Aalst

CCTV surveillance is a cultural practice and collective effort. CCTV not only involves a technical assemblage that is used to discipline the surveilled, it is also a social assemblage in which the informal practices of operators play a major role in the multiple interpretations of images. This paper provides insights into the daily work practices and discourses of CCTV operators and their supervisors through observations of and interviews in the control room of public CCTV surveillance in Rotterdam. By providing a better understanding of the role of people in socio-technical assemblages, this paper contributes to the discussion on human mediation in computerized networks. The paper contributes to the expanding literature on surveillance as a cultural practice by combining insights on social sorting with insights on collective evaluation of unfolding situations—i.e., how group dynamics within the control room influence how people are “judged.” Building on Goffman’s frame analysis, the paper reveals the crucial role of talk and humor in re-performing what happens on the streets as well as evaluating situations and the people watched. Moreover, it discusses how these collective re-performances of what is being watched both reproduce and reshape “othering” practices within the control room. The paper shows how humorous utterances play an important part in overcoming hierarchy and collectively managing emotions, and explores how this humor influences profiling on the basis of bodily appearance.


2013 ◽  
Vol 2013 ◽  
pp. 1-9 ◽  
Author(s):  
Barbara Hanfstingl

The paper investigates different approaches of transcendence in the sense of spiritual experience as predictors for general psychological resilience. This issue is based on the theoretical assumption that resilience does play a role for physical health. Furthermore, there is a lack of empirical evidence about the extent to which spirituality does play a role for resilience. As potential predictors for resilience, ego transcendence, spiritual transcendence, and meaning in life were measured in a sample of 265 people. The main result of a multiple regression analysis is that, in the subsample with people below 29 years, only one rather secular scale that is associated with ego transcendence predicts resilience, whereas for the older subsample of 29 years and above, spiritual transcendence gains both a positive (oneness and timelessness) and a negative (spiritual insight) relevance to psychological resilience. On the one hand, these results concur with previous studies that also found age-related differences. On the other hand, it is surprising that the MOS spiritual insight predicts psychological resilience negatively, the effect is increasing with age. One possible explanation concerns wisdom research. Here, an adaptive way of dealing with the age-related loss of control is assumed to be relevant to successful aging.


2021 ◽  
pp. 001872672110671
Author(s):  
Laurent Taskin ◽  
David Courpasson ◽  
Céline Donis

Flexwork, i.e. the combination of shared offices and telework, is one of the major changes affecting the workplace these days. But how do employees react to these transformations of their work environment? In this paper, we investigate employees’ resistance to the introduction of flexwork in a large Belgian organization. We show employees resisting this workspace transformation through the use of personal objects as means to physically reconnect to the place, using objects to convey their claims and objectively occupy places. Though space has become a key analytic concept in the study of organizations, research still largely neglects the concrete role played by personal objects in the capacity of workers to resist change in the occupation of workspaces. We highlight the mutual constitution of objects and space in practices of resistance to workspace change. We show specifically how the politicality of these materials—referred to here as objectal resistance—comes from the meaning that people assign to objects when they place them in order to reestablish workers’ bodily presence at work—i.e., from acts of objects embodiment and emplacement. We contribute to studies of resistance in the workplace by showing that objectal resistance is a complex combination of overt and covert activities, which leads to see the classic opposition between recognition and post-recognition politics in a new light.


2020 ◽  
Vol 13 (3) ◽  
pp. 351-364 ◽  
Author(s):  
Tankut Atuk

This essay is based on a cyber autoethnographic research I have conducted on Hornet, a geosocial networking application (GNA) created for gay and bisexual men, without establishing a clear-cut distinction between my identity as a user and that as a researcher. Here I discuss how feminist and queer autoethnography in and of cybercultures can refrain from objectifying or exploiting others by enabling research relations that (a) are not hierarchical, (b) disturb the researcher/researched binary, (c) embrace the impersonal ethics of cruising, and (d) do not shy away from recognizing the role of the researcher’s body unlike the conventional (masculine) researcher who allegedly has no emotional, erotic, or bodily presence within the field or in the research. I also address cruising as a queer autoethnographic method, while uncovering the methodological and ethical implications of doing autoethnography in a cyberfield that is libidinally invested.


JAMA ◽  
1966 ◽  
Vol 195 (12) ◽  
pp. 1005-1009 ◽  
Author(s):  
D. J. Fernbach
Keyword(s):  

JAMA ◽  
1966 ◽  
Vol 195 (3) ◽  
pp. 167-172 ◽  
Author(s):  
T. E. Van Metre

2018 ◽  
Vol 41 ◽  
Author(s):  
Winnifred R. Louis ◽  
Craig McGarty ◽  
Emma F. Thomas ◽  
Catherine E. Amiot ◽  
Fathali M. Moghaddam

AbstractWhitehouse adapts insights from evolutionary anthropology to interpret extreme self-sacrifice through the concept of identity fusion. The model neglects the role of normative systems in shaping behaviors, especially in relation to violent extremism. In peaceful groups, increasing fusion will actually decrease extremism. Groups collectively appraise threats and opportunities, actively debate action options, and rarely choose violence toward self or others.


2018 ◽  
Vol 41 ◽  
Author(s):  
Kevin Arceneaux

AbstractIntuitions guide decision-making, and looking to the evolutionary history of humans illuminates why some behavioral responses are more intuitive than others. Yet a place remains for cognitive processes to second-guess intuitive responses – that is, to be reflective – and individual differences abound in automatic, intuitive processing as well.


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