Regional Disparities

Author(s):  
Hans-Joachim Bürkner

This chapter provides a stocktaking of the conceptualization of the spatial dimension of postcommunist social change. It traces the shifts in academic concepts which sought to grasp the effects of transition on the regional level and the diversification of regional trajectories. It identifies three distinct stages of transition research which represents such shifts. An initial phase of nation state-centred accounts of regional transition was followed by a period which highlighted the diversification of patterns of regional disparities, focusing on regional capitals and border regions, and establishing globalization as an important factor of new core–periphery relations and interregional competition. A final post-transition stage has been described as being dominated by socio-spatial polarization and the increasing vulnerability of regions in the face of neoliberal policies and recurring global economic crises. Formerly clear-cut concepts relating inequality to the legacies of earlier stages of transition have gradually vanished, leaving a theoretical gap.

2011 ◽  
Vol 60 (1) ◽  
pp. 125-165 ◽  
Author(s):  
Israel de Jesús Butler

AbstractThe continuous transfer of authority from the national sphere to inter-governmental organizations gives rise to an increasing risk that States may be mandated by their obligations under these organizations to take measures that are inconsistent with their obligations under International Human Rights Law. Drawing on the approaches of various international, regional and national jurisdictions, this article explores two possible models for restructuring International Law that could ensure that human rights obligations remain effective. The ‘international constitutional’ approach would ensure that human rights are enshrined within the ‘constitutional’ instruments of IGOs, preventing incompatible rules from emerging. The ‘parochial’ approach would ensure that human rights as protected at the national or regional level would take precedence over conflicting international obligations.


2011 ◽  
Vol 19 (4) ◽  
pp. 595-610
Author(s):  
Anke Hilbrenner ◽  
Britta Lenz

Until recently, sports history has largely neglected Eastern Europe. Yet new research has shown that historians need to embrace a perspective from the periphery towards the centre, and reach beyond the paradigms of modernization, Sovietization, and the nation-state if Europe's sporting culture is to be fully understood. Focusing primarily on Poland, this article outlines three features peculiar to the region. First, it stresses the importance of trans-national spaces and networks as well as European sub-regions. Missing out on the initial phase of sport's internationalization due to lack of independence, the development of Polish sport was regionally distinct. Sports flourished in Habsburg-ruled Galicia (in Cracow and Lodz especially) under relatively liberal political authorities, but developed more slowly and under different influences elsewhere. Second, the prominence of rural Galicia, inhabited by traditional groups such as Ukrainian peasants or Chassidic Jews, shows that Polish sport did not evolve in line with modernization and industrialization. The relatively slow diffusion of sport in industrial centres such as Warsaw or Silesia contradicts the paradigm of modernization and the notion of East European backwardness. Third, sport history sheds light on phenomena such as multi-ethnicity, migration, integration or disintegration.


2020 ◽  
pp. 111-116
Author(s):  
Luis Alberto Arista Montoya

ResumenToda la obra historiográfica republicana del intelectual peruano Jorge Basadre Grohmann (1903-1980) se sustenta en una rica filosofía de la historia que parte de su opción por la filosofía clásica griega, así como de la filosofía alemana moderna; sus ensayos socio-históricos son los que mejor interpretan filosóficamente la actualidad peruana, clave para comprender su vigencia y trascendencia intelectual. De cara a la conmemoración del Bicentenario de la Independencia, con el presente estudio iniciamos la exploración de esa veta filosófica que aparece, permanece yfluye en toda su obra.Palabras clave: Identidad, proyecto, posibilidad, promesa, ser, Nación, Estado, peruanidad. AbstractAll the republican historiographic research of the Peruvian intellectual Jorge Basadre Grohmann (1903-1980) is supported by a rich philosophy of history that emerges from his choice for classical Greek philosophy, as well as modern German philosophy; and his socio-historical essays remains as the best way to interpret Peru nowadays: is the key to understand its validity and intellectual transcendence. In the face of the commemoration of the Peruvian Independence Bicentennial, with this study we begin the exploration of that philosophical vein that appears and remains in all his works.Keywords: Identity, project, possibility, promise, being, Nation, State, Peruvian identity.


Author(s):  
Anna Estera Mrozewicz

Whereas Eastern noir narratives reproduce the ‘iron’ border and operate by means of clear-cut national identities, Chapter 2 reconsiders the hard border promulgated by the master narrative of the Cold War. Devoted to a set of films which address historical themes (late 20th-century and 21st-century productions looking back to the Cold War and earlier periods), the chapter focuses on spies and double agents, who by default operate by navigating across borders. The films analysed do not utilise typical spy film formulas and their protagonists are nowhere near the affirmative James Bondian narrative. The films re-examine a range of historical issues which during the Cold War qualified as inconvenient (and were therefore censored), often relating to the complicated past of the border regions (such as Finnmark) and involvement of Nordic citizens on the wrong side of the global conflict. Using the concept of infiltration, the analysis follows the spies that embody the discourses of boundary, ‘contaminating’ an assumed pure national community. These films (such as Jörn Donner’s The Interrogation or Knut Erik Jensen’s Ice Kiss) produce affective and relational spaces, alternatives to arbitrary maps, and highlight the protagonists’ entanglement in identities which might be defined as transnational.


Curatopia ◽  
2019 ◽  
pp. 44-55
Author(s):  
Larissa Förster ◽  
Friedrich von Bose

Based on our experience as editors of a debate on ethnographic museums in a German journal, we analyse the conditions and limits of the current debate on the ‘decolonisation’ of ethnographic museums in the German-speaking context. Strictly speaking, the German debate lags behind a bit in relation to the Anglophone debate, but in the face of the re-organisation of the Berlin ethnographic museum as ‘Humboldt-Forum’ it provides crucial insights into the epistemology of unfolding postcolonial debates. We diagnose certain pitfalls of this discussion, e.g. a tendency towards antagonisms and dichotomisation, an overemphasis on the topic of representation and on deconstructionist approaches, an underestimation of anthropology’s critical and self-reflexive potential and too narrow a focus on ethnographic collections. From our point of view, decolonisation must be a joint effort of all kinds of museum types - ethnographic museums, art museums and (natural) history museums as well as city museums, a museum genre being discussed with increased intensity these days. As a consequence, we suggest a more thorough reflection upon the positionality of speakers, but also upon the format, genre and media that facilitate or impede mutual understanding. Secondly, a multi-disciplinary effort to decolonise museum modes of collecting, ordering, interpreting and displaying is needed, i.e. an effort, which cross-cuts different museum types and genres. Thirdly, curators working towards this direction will inevitably have to deal with the problems of disciplinary boundary work and the underlying institutional and cultural-political logics. They eventually will have to work in cross-disciplinary and cross-institutional ways, in order to reassemble disparate collections and critically interrogate notions of ‘communities’ as entities with clear-cut boundaries. After all, in an environment of debate, an exhibition cannot any longer be understood as a means of conveying and popularising knowledge, but rather as a way of making an argument in 3D.


Author(s):  
Estella Carpi

This chapter attempts to add nuance to the scholarly debate on the security politics of borders and invites its readers to consider the practices and identities of refugees, host border societies, and earlier border migrants in a way that considers their pre-crisis (im)mobility status within the hybrid human realm of the border. The vacillating status of earning a living across the border in times of peace pervades the space of local citizenship during displacement. Against this backdrop, a clear-cut humanitarianism along borders—purporting to distinguish who is the host and who is the guest—acts as a force intended to preserve nation-state privileges. This vacillating status between borders represents the local citizens’ desire that the refugees return home as soon as possible; the refugees, in turn, are left to deal with the paradox of this request, as they are unable to definitively choose either site. It is in this vein that this chapter engages with ungraspable categories of life—and humanitarian labels—pushing border-crossing beyond a matter of life or death, and draws on the taxonomies that humanitarian borderwork and national border policies engender.


2020 ◽  
Vol 3 (3) ◽  
pp. 197-209 ◽  
Author(s):  
Donald Blondin ◽  
Arjen Boin

Abstract The nation state is discovering the limits of its crisis management capacities. The Ebola and Zika outbreaks, the financial crisis, the downing of flight MH17 over Ukraine, sinking ships overfilled with refugees, cyber-attacks, urban terrorism and existential environmental threats serve as strong reminders of the complex origins and transboundary dimensions of many contemporary crises and disasters. As these transboundary aspects of modern crises become increasingly manifest, the need for international, collaborative responses appears ever clearer. But that collaboration does not always emerge in time (or at all). Even in the European Union, which has various transboundary crisis management mechanisms in place, the willingness to initiate joint crisis responses varies. This observation prompted our research question: Why do states collaborate in response to some transboundary crises but not others? We bring together the crisis and collective action literatures to formulate a theoretical framework that can help answer this question. This article identifies crucial factors that facilitate a possible pathway toward a joint response.


2020 ◽  
Vol 7 (3) ◽  
pp. 286-300
Author(s):  
Dina A. M. Lutfi

The understanding of modern Arab art is, more often than not, based on individual and collective perceptions that relate to beliefs, culture, and social constructs. Defining qualities or characteristics that make a work of art “Arab” is not a clear-cut endeavor. Many Arab artists appropriated Western techniques, while they strived to combine their newly acquired artistic processes with content inherent in their respective cultures. Some audiences appreciated the new direction the Arab art was taking; however, many artists were harshly criticized of advocating cultural colonialism. A struggle in the field of art, and in other aspects of life took place, due to the increasing fear of losing one’s own tradition and Arab identity in the face of Western culture. This article explores the nature of modern Arab art and Arab identity, its place within a global modernism, and the ways in which Western influences have shaped its development, in addition to understanding the different particularities that have shaped Arab modernism in art specifically.


2019 ◽  
Vol 58 (3) ◽  
pp. 565-597
Author(s):  
Joel Hebert

AbstractThis article considers the political activism of Canada's Indigenous peoples as a corrective to the prevailing narrative of British decolonization. For several decades, historians have described the end of empire as a series of linear political transitions from colony to nation-state, all ending in the late 1960s. But for many colonized peoples, the path to sovereignty was much less straightforward, especially in contexts where the goal of a discrete nation-state was unattainable. Canada's Indigenous peoples were one such group. In 1980, in the face of separatism in Quebec, Prime Minister Pierre Trudeau pledged to renew the Canadian Confederation by bringing home the constitution, which was still retained by the British Parliament. But many Indigenous leaders feared that this final separation of powers would extinguish their historic bilateral treaties with the British crown, including the Royal Proclamation of 1763 that guaranteed Indigenous sovereignty in a trust relationship with Britain. Indigenous activists thus organized lobbying campaigns at Westminster to oppose Trudeau's act of so-called patriation. This article follows the Constitution Express, a campaign organized by the Union of British Columbia Indian Chiefs in 1981. Maneuvering around the nuances of British political and cultural difference, activists on the Constitution Express articulated and exercised their own vision of decolonization, pursuing continued ties to Britain as their best hope for securing Indigenous sovereignty in a federal Canada.


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