Establishing Authority in Poitiers

2019 ◽  
pp. 25-59
Author(s):  
Jennifer C. Edwards
Keyword(s):  

Chapter 1 examines the sixth-century foundation of female monastic authority in Poitiers and its model created through artifacts of Radegund’s life written by Gregory of Tours, Venantius Fortunatus, and Baudonivia. Radegund’s biographies articulated her sanctity and established Radegund’s two strategies for protecting her monastery: first, she relied on networks of allies, primarily bishops and kings, to support her; and second, she created a set of cultural ideas, symbols, and materials that later nuns used to attach new allies to the Abbey. Radegund left two holy objects that became key elements in the abbess’s efforts to assert her authority: the True Cross relic and her own physical relics. Radegund sought to free Sainte-Croix’s abbesses from their local bishop and connect them, instead, to the bishop of Tours, Frankish kings, the Byzantine emperor, and the papacy, believing that this would strengthen Sainte-Croix. Documents Radegund secured began an archive of privileges crucial to the authority of future abbesses.

Author(s):  
Jason Moralee

Chapter 1 introduces the transformations of the traditional uses of the hill from the third to the sixth century, in particular when emperors climbed the Capitoline Hill, when they chose not to do so, and the dynamics that eventually led to the abandonment of the Capitoline Hill. By the end of the fourth century, Christian rulers and administrators began to treat Rome as pilgrims did, thus terminating processions not at the Capitoline Hill, as they had in the past, but instead at St. Peter’s, the Lateran Palace, or the Forum of Trajan. Far from signaling the end of the hill’s history, the absence from the hill of emperors and their ritual power lifts the hill from the shadow of late Roman high politics and allows us to see how the hill functioned in other ways.


Author(s):  
James Morton

Chapter 1 introduces the reader to the nomocanon, a type of Byzantine manuscript that serves as the primary source material for the book. Nomocanons are largely unknown among Byzantinists and medievalists, so this chapter explains the basic facts of what they are, how they are designed, and why they are historically significant. Beginning with the emergence of the corpus of Byzantine canon law in Late Antiquity, it outlines the development of the texts from the first systematic collections in the sixth century to the great Byzantine canonists of the twelfth century (Aristenos, Zonaras, and Balsamon). The chapter then describes the typical content and structure of a nomocanon, discussing the example of the eleventh-/twelfth-century manuscript BN II C 4. It closes with a discussion of the material and aesthetic qualities of nomocanons, arguing for the importance of studying the manuscripts not just as sources for textual editions but also as artefacts of specific socio-historical contexts.


Author(s):  
Ralph W. Klein

The book of Daniel outlines the challenges faced by Jews who lived under foreign empires in the postexilic period. The court tales (Daniel 1–6) describe how Daniel and his friends Shadrach, Meshach, and Abednego maintained fidelity to their faith and strenuously opposed the tactics of the foreign emperors. The emperors in these chapters usually come to their senses at the end of one incident only to revert to oppressive behavior in the next chapter. The final six chapters (Daniel 7–12) are four apocalypses that were revealed to Daniel and predict divine intervention against the Syrian king Antiochus IV and the thwarting of his attacks on the Jerusalem temple and Judaism itself. The book contains the first clear statement of the doctrine of resurrection in the Hebrew Bible (Daniel 12:1–3). Resurrection will vindicate those who were martyred under the rule of Antiochus but threatens the persecutors with appropriate punishment after their deaths. While chapters 1–6 are older than chapters 7–12, their inclusion in the final form of the book makes Antiochus the last in a long line of Babylonian, Median, Persian, and Greek emperors. Completed just before the death of Antiochus in battle in 164 bce, the book of Daniel is among the last books included in the biblical canon. The book begins in chapter 1 in Hebrew and concludes in chapters 8–12 in the same language. The intervening chapters are written in Aramaic. While the character Daniel supposedly lived in the sixth century bce, the author of the apocalypses, in which Daniel speaks in the first person, lived in the second century bce.


2000 ◽  
Vol 5 (5) ◽  
pp. 4-5

Abstract Spinal cord (dorsal column) stimulation (SCS) and intraspinal opioids (ISO) are treatments for patients in whom abnormal illness behavior is absent but who have an objective basis for severe, persistent pain that has not been adequately relieved by other interventions. Usually, physicians prescribe these treatments in cancer pain or noncancer-related neuropathic pain settings. A survey of academic centers showed that 87% of responding centers use SCS and 84% use ISO. These treatments are performed frequently in nonacademic settings, so evaluators likely will encounter patients who were treated with SCS and ISO. Does SCS or ISO change the impairment associated with the underlying conditions for which these treatments are performed? Although the AMA Guides to the Evaluation of Permanent Impairment (AMA Guides) does not specifically address this question, the answer follows directly from the principles on which the AMA Guides impairment rating methodology is based. Specifically, “the impairment percents shown in the chapters that consider the various organ systems make allowance for the pain that may accompany the impairing condition.” Thus, impairment is neither increased due to persistent pain nor is it decreased in the absence of pain. In summary, in the absence of complications, the evaluator should rate the underlying pathology or injury without making an adjustment in the impairment for SCS or ISO.


2000 ◽  
Vol 5 (6) ◽  
pp. 1-7
Author(s):  
Christopher R. Brigham ◽  
James B. Talmage ◽  
Leon H. Ensalada

Abstract The AMA Guides to the Evaluation of Permanent Impairment (AMA Guides), Fifth Edition, is available and includes numerous changes that will affect both evaluators who and systems that use the AMA Guides. The Fifth Edition is nearly twice the size of its predecessor (613 pages vs 339 pages) and contains three additional chapters (the musculoskeletal system now is split into three chapters and the cardiovascular system into two). Table 1 shows how chapters in the Fifth Edition were reorganized from the Fourth Edition. In addition, each of the chapters is presented in a consistent format, as shown in Table 2. This article and subsequent issues of The Guides Newsletter will examine these changes, and the present discussion focuses on major revisions, particularly those in the first two chapters. (See Table 3 for a summary of the revisions to the musculoskeletal and pain chapters.) Chapter 1, Philosophy, Purpose, and Appropriate Use of the AMA Guides, emphasizes objective assessment necessitating a medical evaluation. Most impairment percentages in the Fifth Edition are unchanged from the Fourth because the majority of ratings currently are accepted, there is limited scientific data to support changes, and ratings should not be changed arbitrarily. Chapter 2, Practical Application of the AMA Guides, describes how to use the AMA Guides for consistent and reliable acquisition, analysis, communication, and utilization of medical information through a single set of standards.


2019 ◽  
Author(s):  
Servicio Geológico Colombiano SGC

2020 ◽  
Vol 4 (1) ◽  
pp. 114-132
Author(s):  
Raphael Schwitter

The Epithalamium Fridi is a sixth-century Virgilian cento that commemorates the marriage of the Vandal noble Fridus with his unnamed bride. Its author, the African poet Luxurius, engages in versatile poetic play fusing Virgil with multiple epithalamial models such as Statius, Claudian, and Ausonius. Through the dynamics of triangular intertextuality the centonist is able to strengthen the wedding poem's generic bonds and to connect himself and his work firmly to the classical Roman tradition. At the same time, echoes of distinctive African idiosyncrasies as prefigured by Dracontius highlight the hybrid character of sixth-century Romano-Vandal elite culture and its celebration of what appears to be a distinctive African Romanness.


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