Before and After the Eleventh Century AD in the Territory of Sagalassos

2020 ◽  
pp. 76-97
Author(s):  
Eva Kaptijn ◽  
Marc Waelkens
Keyword(s):  
Material Culture ◽  
Thirteenth Century ◽  
Eleventh Century ◽  
South West ◽  
Before And After ◽  
New Locations ◽  
History Of ◽  
Byzantine Period ◽  
Settlement Evolution ◽  
Ceramic Studies

This chapter discusses the settlement evolution in the territory of Sagalassos (south-west Turkey) from the start of the Byzantine period until the thirteenth century when Sagalassos was ultimately abandoned and habitation moved to new locations in and around the modern village of Ağlasun. Problems regarding the archaeological recognition characterize the Byzantine material culture of the region. Recent excavations at Sagalassos together with focused ceramic studies and ongoing intensive surveys are changing this and providing insights into a history of habitation that is not uniform within the territory and that is sometimes at odds with processes occurring in Anatolia at large.

scholarly journals A sanctuary screen from the island of Kolocep

Zograf ◽  
2017 ◽  
pp. 51-75
Author(s):  
Valentina Babic
Keyword(s):  
Eleventh Century ◽  
Southern Italy ◽  
Medieval History ◽  
Early Medieval ◽  
Norman Conquest ◽  
12Th Century ◽  
Architectural Sculpture ◽  
History Of ◽  
Byzantine Period

The paper discusses the structure and carved decoration of the restored marble sanctuary screen from the island of Kolocep near Dubrovnik. Based on the early medieval history of present-day southern Dalmatia and the fragmentary inscription commemorating a queen as the donor of the screen, it may be concluded that she was one of the Serbian Doclean (Duklja) queens from the second half of the eleventh century. The inscription is the only evidence that the kings of Dioclea ruled over the Elaphite islands. The carved decoration is typical of the Middle Byzantine period (9th-12th century), with some regional traits. The only exceptions are the figures of putti. They can be associated with Romanesque architectural sculpture in southern Italy created in the late eleventh century, after the Norman conquest of this region. The author puts forward the hypothesis that the donor was Queen Jaquinta, wife of King Bodin (1081-1101), who was a Norman woman from Bari.

The Library at Monte Cassino

2020 ◽  
pp. 788-804
Author(s):  
Francis Newton
Keyword(s):  
Thirteenth Century ◽  
Golden Age ◽  
Eleventh Century ◽  
Sixth Century ◽  
Constantine The African ◽  
History Of

This chapter surveys the history of the library at Monte Cassino from the earliest known manuscripts beginning with the time of St. Benedict in the sixth century, continuing through the better Carolingian period and the monastery’s Golden Age in the eleventh century under Abbots Desiderius and Oderisius, and ending in the thirteenth century. Illustrious teachers and writers, including Paul the Deacon, Alberic, Alfanus, Constantine the African, Amatus, and Peter the Deacon, are discussed, as is the abbey’s production of important classical and patristic texts.

On the History of the Jews in Twelfth- and Thirteenth-Century Poland

1997 ◽  
pp. 287-318
Author(s):  
Israel M. Ta-Shma
Keyword(s):  
Jewish Community ◽  
Thirteenth Century ◽  
Twelfth Century ◽  
Eleventh Century ◽  
Direct Descendant ◽  
Religious Learning ◽  
History Of ◽  
Hasidei Ashkenaz

This chapter traces the history of the Jews in twelfth- and thirteenth-century Poland. Jewish traders of Ashkenazi origin passed through Poland on their way to Russia on business as early as the first half of the eleventh century. The Jewish traders who passed through Poland in the twelfth century included scholars and other individuals versed in religious learning. By the last quarter of the twelfth century, there was a well-established Jewish community in Cracow, probably a direct descendant of the community whose existence was recorded some 150 years earlier. The chapter then considers a variety of Hebrew sources that reveal more about the existence of an admittedly sparse Jewish presence, including Jews well versed in Torah, in thirteenth-century Poland; about the continuous existence of this presence throughout the twelfth and thirteenth centuries; and, above all, about its Ashkenazi origins and its special, ongoing contacts with the circles of ḥasidei Ashkenaz in Germany. The extent of the links between Russia–Poland and Ashkenaz, particularly eastern Ashkenaz, was much greater than believed up to the present. Moreover, these links were essentially persistent and permanent, rather than a series of random occurrences.

MORTALITY OF ABANDONED INFANTS BEFORE AND AFTER THE APPEARANCE OF FOUNDLING HOMES IN THE THIRTEENTH CENTURY

PEDIATRICS ◽  
1990 ◽  
Vol 86 (3) ◽  
pp. A66-A66
Keyword(s):  
Eighteenth Century ◽  
Mortality Rate ◽  
Infant Mortality ◽  
Middle Ages ◽  
Thirteenth Century ◽  
Infant Mortality Rate ◽  
Child Abandonment ◽  
European Cities ◽  
Before And After ◽  
History Of

Children were abandoned throughout Europe from Hellenistic antiquity to the End of the Middle Ages in great numbers, by parents of every social standing, and in a great variety of circumstances...Most abandoned children were rescued and brought up either as adopted members of another household or as laborers of some sort. Whether they were exposed anonymously (in which the aim was usually to attract attention), sold, donated, substituted, or "fostered," abandoned infants probably died at a rate only slightly higher than the infant mortality rate at the time...The great disjunction in [the history of abandonment] was occasioned by the rise of the foundling homes sometime in the early thirteenth century. Within a century or two nearly all major European cities had such hospices, which neatly gathered all of the troubling and messy aspects of child abandonment away from view, off the streets, under institutional supervision. Behind their walls, paid officials dealt with society's loose ends, and neither the parents who abandoned them nor their fellow citizens had to devote any further thought or care to the children. Even the foundling homes did not have to care for them for long. A majority of the children died within a few years of admission in most areas of Europe from the time of the emergence of foundling homes until the eighteenth century; in some times and places the mortality rate exceeded ninety percent.

scholarly journals Big ideas in little boxes : nation building in three nineteenth-century American parlor games by Milton Bradley and Company

2020 ◽  
Author(s):  
◽  
Margaret Fairgrieve Milanick
Keyword(s):  
Civil War ◽  
Material Culture ◽  
Moral Education ◽  
Political Ideology ◽  
American Civil War ◽  
The Social ◽  
Before And After ◽  
History Of ◽  
American Society ◽  
United Nation

"MiltonBradleyand Company manufactured its first game, The Checkered Game of Life, in 1860, only months before the American Civil War broke out. Soon after, it produced the Myriopticon A Historical Panorama of the Rebellion, and the Historiscope A Panorama and History of America. Producing ""moral, instructive and entertaining home amusements"" proved to be good business for the company. This dissertation investigates the behaviors, beliefs, assumptions and worldview of midnineteenth-century American society just before and after the American Civil War through the examination of three parlor amusements. Grounding my analysis in the religious, social, visual and material culture of the time, I ask the question: Why would buying and playing these games appeal to families right after the conclusion of the Civil War, at a time when the nation and families struggled to reconstruct themselves? My findings suggest playing these three parlor amusements accomplished at least three ends: reaffirmed the woman's role in the moral education of children and families, confirmed the desire for a united nation, and side stepped any engagement with change in the social and political ideology of that newly united nation. My analysis reveals that the three parlor games I studied acted as guardians of the ideals already established and enshrined in the American origin story told since the late 1700s and retold in the Historiscope."

The Conquest in Historical Writing from the Late Thirteenth Century

2020 ◽  
pp. 173-208
Author(s):  
George Garnett
Keyword(s):  
Fifteenth Century ◽  
Middle Ages ◽  
Old English ◽  
Fourteenth Century ◽  
Thirteenth Century ◽  
Twelfth Century ◽  
Eleventh Century ◽  
Historical Writing ◽  
The Third ◽  
History Of

Chapter 5 analyses three genres of historical writing about England in the later middle ages: histories of individual churches, universal histories, and histories of the kingdom. It confirms the provisional judgement reached in Chapter 4: that with respect to the Conquest and earlier England, historical writing fossilized. There were, however, exceptions, most of which could be categorized in the first genre. These are examined in great detail, and follow on from the treatment of the unusual episodes recorded during the thirteenth century at St Augustine’s, Canterbury and Burton Abbey which were considered in Chapter 4. The first is the problematic, neglected Historia Croylandensis attributed to (Pseudo-)Ingulf, which is for the most part a fabrication of the fourteenth or fifteenth century, but which masquerades as the work of the abbot at Crowland at the end of the eleventh century, and therefore as contemporaneous with the great post-Conquest histories of England. The second is the early fourteenth-century Lichfield Chronicle, written by Alan of Ashbourn. The third is a general history of England conventionally attributed to John Brompton, abbot of Jervaulx in the early fifteenth century, and perhaps written at the abbey. All three pay a great deal of attention to (different) twelfth-century compilations of Old English and immediately post-Conquest law. This unusual characteristic accounts for their exceptional interest in the Conquest. The chapter also includes a briefer discussion of the more conventional histories into which condensed earlier discussions of the Conquest were inserted.

The Tomb Monument of Katherine, Daughter of Henry III and Eleanor of Provence (1253–7)

2012 ◽  
Vol 92 ◽  
pp. 169-196 ◽  
Author(s):  
Sally Badham ◽  
Sophie Oosterwijk
Keyword(s):  
Material Culture ◽  
Thirteenth Century ◽  
History Of ◽  
Set Up

An English princess of the mid-thirteenth century, dead by the age of three and a half, Katherine occupies only a footnote in the history of England. Yet the costly tomb monument at Westminster Abbey provided by her grieving father, Henry iii, was probably the earliest recorded memorial to a child known to have been set up in England. It may also have been part of Henry's response to the commemoration programme that his brother-in-law, Louis ix of France, had instigated. Nothing now apparently remains of Katherine's tomb to remind posterity of her brief existence, but its commissioning marked a step up in Henry's growing ambition to be seen as an innovator at the forefront of the artistic developments of his age, and the story surrounding its provision affords insights into the role of display and material culture in Henrician politics.

Social Change in Town and Country in Eleventh-Century Byzantium

2020 ◽  
Keyword(s):  
Social Order ◽  
Eleventh Century ◽  
Southern Italy ◽  
Asia Minor ◽  
Social Changes ◽  
Textual Evidence ◽  
Political Ideas ◽  
South West ◽  
The Social ◽  
History Of

The history of Byzantium pivots around the eleventh century. For it was then that it reached its apogee, in terms of power, prestige, and territorial extension, only to plunge into steep political decline in the second half of the century. It is therefore well worth taking a thorough look at the social order in this age of change, to see how it was affected by economic growth and political expansion, and what were the consequences of the social changes which occurred. The approaches of individual contributors vary according to their subject matter. The social order is surveyed from the bottom-up in four archaeologically founded papers which examine three regions of the Byzantine world (Asia Minor, in general (Niewoehner) and with respect to the Sagalassos area (Kaptijn and Waelkens), Greece (Armstrong), and Southern Italy (Noye)). The top-down view, drawing on textual evidence, documentary and literary, is presented by four contributors, who again focus on different places—the metropolis (Cheynet), the country in the core regions of Asia Minor and Greece (Smyrlis), and two peripheral regions, Taron in south-west Armenia (Greenwood) and southern Italy (Noye). These detailed studies are complemented by a venture into the sphere of political ideas, as manifest in the thinking of one high-flying servant of the state (Krallis), and an overview of eleventh-century developments (Howard-Johnston).

scholarly journals Seal of Nikephoros, the Metropolitan πάσης Ῥωσίας, from Byzantine Cherson

2020 ◽  
Vol 48 ◽  
pp. 270-289
Author(s):  
Nikolai A. Alekseienko ◽  
Keyword(s):  
Fourteenth Century ◽  
Thirteenth Century ◽  
Twelfth Century ◽  
Ninth Century ◽  
Orthodox Church ◽  
History Of ◽  
Byzantine Period ◽  
Traditional Image

This research republishes an interesting sigillographic find from Byzantine Cherson (Shumen, 2011), which first attribution was tentative, suggesting subsequent clarifications and corrections. Oleksandr Alf’orov has provided a new reading of the place-name on the seal reverse, thus indicating the necessity of setting aside the initial attribution of the seal to one of the bishoprics in Bulgaria and allowing one to relate the find from Cherson with the metropolis of Rus’. Now the obverse legend has been successfully reconstructed, uncovering that the seal certainly shows not the traditional image of St. Nikephoros, but rather that of the homonymous saint, the glorified patriarch of Constantinople in the ninth century. The image of St. Nikephoros is among the rarest pieces of Byzantine sigillography, though the image of St. Patriarch Nikephoros of Constantinople does not meet with any analogies. The chronology of the seal depends on the specific script and abbreviations in the legend, typical of the period from the twelfth to fourteenth century. Taking stylistic and epigraphic features of the find from Cherson and the term πάσης Ῥωσίας (“of all Rus’) used in the legend into account, there are reasons to consider that, among two metropolitans of Kiev bearing the same name in the twelfth century, the owner of the seal in question was Nikephoros (Nikifor) II who headed the Rus’ian Orthodox church in the late twelfth and the very early thirteenth centuries. The new attribution of this seal clarifies the list of church figures who received letters from Byzantine Cherson in the Late Byzantine period and uncovers this seal’s role of a source valuable and important for the history of the region, which testifies to the existence of inter-church connections between Cherson and Rus’ at the turn of the twelfth and thirteenth century.

“The Fumes of Polonism and the Stench of Herzenism”: “Vestnik Zapadnoy Rossii” Against Class Revolution and Clas Reaction

2020 ◽  
Vol 58 ◽  
pp. 118-134
Author(s):  
Aleksandr E. Kotov
Keyword(s):  
Short History ◽  
South West ◽  
The People ◽  
History Of ◽  
Stereotypical Image

The journal of Ksenofont A. Govorsky “Vestnik Yugo-Zapadnoy I Zapadnoy Rossii” (“South-West and West Russia Herald”) is known in the history of pubic thought as odious and reactionary. However, this stereotypical image needs some revision: the anti-Polish discourse on the pages of the magazine was not so much nationalistic as anti-aristocratic in nature. Considering the “Poles” primarily as carriers of the aristocratic principles, the editorial board of the magazine claimed to protect the broad masses of the people. Throughout its short history, the magazine consistently opposed both revolutionary and aristocratic propaganda. However, the regional limitations of the problems covered in the magazine did not give it the opportunity to reflect on the essential closeness of the revolutionary and reactionary principles. Yu.F. Samarin and I.S. Aksakov – whose conservative-democratic views, on the whole, were close to “Western Russianism”, promoted by the authors of “Vestnik Yugo-Zapadnoy I Zapadnoy Rossii”, managed to reach that goal.

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