Habsburg Histories of Internationalism

2020 ◽  
pp. 17-36
Author(s):  
Glenda Sluga

This chapter explores points of ideological and institutional intersection in the Habsburg and Austrian past in the context of a new historiography of internationalism and studies of the League of Nations. Drawing from the expanding historiography of international ideas and institutions, on the one hand, and the uncollected evidence of people and politics of the Habsburg empire-cum-Austrian republic, on the other, its intention is to gauge the political, cultural, and economic significance of strands of the ‘new internationalism’ in the history of the Habsburg empire, and its afterlife. This is nowhere more obvious than in the persistent invocations, through the first half of the twentieth century, of the affinities between the post-First World War history of internationalism and Austria’s prewar experience with diversity and multi-nationality, and the persistent political and cultural ambitions attached to the specific idea of Weltösterreich.

2007 ◽  
Vol 66 (1) ◽  
pp. 45-63
Author(s):  
Luc Vandeweyer

In deze bronnenpublicatie ontleedt Luc Vandeweyer de parlementaire loopbaan van de geneesheer-politicus Alfons Van de Perre: hoe hij in 1912 feitelijk  tegen wil en dank  volksvertegenwoordiger werd, zich anderzijds blijkbaar naar behoren kweet van zijn taak en tijdens de eerste verkiezingen na de Eerste Wereldoorlog (1919) zijn mandaat hernieuwd zag maar meteen daarop ontslag nam. Volgens de bekende historiografische lezing was de abdicatie van de progressieve politicus een daad van zelfverloochening die enerzijds werd ingegeven door gezondheidsmotieven en  anderzijds was geïnspireerd door de wil om de eenheid binnen de katholieke partij te herstellen. De auteur komt op basis van nieuw en onontgonnen bronnenmateriaal tot de vaststelling dat Van de Perres spontane beslissing tot ontslag in de eerste plaats een strategische keuze was: in het parlement, waar hij zich overigens niet erg in zijn schik voelde, kon hij minder invloed uitoefenen op de Vlaamse beweging dan via de talrijke engagementen waarvoor hij voortaan de handen vrij had. Eén ervan was die van bestuurder én publicist bij het dagblad De Standaard.________Chronicle of the announcement of a resignation. Two remaekable letters by Alfons Van de Perre concerning his resignation as a Member of Parliament in 1919In this source publication Luc Vandeweyer analyses the parliamentary career of the physician-politician Alfons Van de Perre and he describes how Van de Perre became a Member of Parliament in 1912 actually against the grain, yet how he apparently did a good job carrying out his duties. During the first elections after the First World War (1919) Van de Perre found that his mandate was renewed, but he handed in his resignation immediately afterwards. According to the familiar historiographical interpretation the abdication of the progressive politician was an act of self-denial, which was prompted on the one hand by health reasons and on the other hand inspired by the will to restore unity within the Catholic political party. On the basis of new and so far unexplored source material the author concludes that the spontaneous decision by Van de Perres to hand in his resignation was above all a strategic choice: in the Parliament, which he did not much enjoy anyway, he could exert less influence on the Flemish movement than via his numerous commitments, which he was now free to take on. One of these was the post of director as well as political commentator of the newspaper De Standaard.


2020 ◽  
Vol 9 (4) ◽  
pp. 22-33
Author(s):  
T.N. GELLA ◽  

The main purpose of the article is to analyze the views of a famous British historian G.D.G. Cole on the history of the British workers' and UK socialist movement in the early twentieth century. The arti-cle focuses on the historian's assessment and the reasons for the workers' strike movement intensi-fication on the eve of the First World War, the specifics of such trends as labourism, trade unionism and syndicalism.


2020 ◽  
Vol 33 (3) ◽  
pp. 227-250
Author(s):  
Sjang L. ten Hagen

ArgumentThis article contributes to a global history of relativity, by exploring how Einstein’s theory was appropriated in Belgium. This may sound like a contradiction in terms, yet the early-twentieth-century Belgian context, because of its cultural diversity and reflectiveness of global conditions (the principal example being the First World War), proves well-suited to expose transnational flows and patterns in the global history of relativity. The attempts of Belgian physicist Théophile de Donder to contribute to relativity physics during the 1910s and 1920s illustrate the role of the war in shaping the transnational networks through which relativity circulated. The local attitudes of conservative Belgian Catholic scientists and philosophers, who denied that relativity was philosophically significant, exemplify a global pattern: while critics of relativity feared to become marginalized by the scientific, political, and cultural revolutions that Einstein and his theory were taken to represent, supporters sympathized with these revolutions.


1951 ◽  
Vol 13 (2) ◽  
pp. 191-210
Author(s):  
Klemens von Klemperer

National Bolshevism represents a chapter in German-Russian relations since the First World War. As a policy advocating an Eastern orientation for Germany it is a most puzzling and at this day a very acute phenomenon. To those educated to observe the spectrum of political opinions in terms of Right and Left, with the extreme Right at the opposite end from the extreme Left, National Bolshevism seems a paradox. It suggests the meeting of extremes. More concretely the term stands for a rapprochement between German nationalism and Russian Communism. The story of National Bolshevism is the story of two “strange bedfellows.”In the effort to comprehend this upsetting pattern it might be recalled that modern psychology has in many ways succeeded in breaking down our traditional thinking about human relations. Love, for example, has lost its meaning apart from hate, which has become its alter ego. We might be tempted to translate this finding into political terms, and National Bolshevism would appear as an example of a political love-hate relationship. It might also be suggested that the further we get from the origins and die more insight we gain into die workings of die two twentieth century extremes — Fascism and Communism — the more we are struck by dieir affinities. We grant diat Fascism is nodiing more dian “doctrineless dynamism,” whereas Communism goes back to die solid doctrinaire structure of Marxism. And even through European history since 1917 often threatened to lead up to an ultimate conflict between Fascism and Communism, die “transmutation” through which Marxism has gone in modern Russia has brought it ironically close to Fascism. It has become increasingly evident that die fight between die two was a mere sham battle.


2014 ◽  
Vol 43 (2) ◽  
pp. 42-58
Author(s):  
Emilio Dabed

This article sheds new light on the political history of legal-constitutional developments in Palestine in the fourteen years following the Oslo Accord. It examines the relationship between the unfolding social, political, and economic context in which they arose, on the one hand, and PA law-making and legal praxis, on the other. Focusing on the evolution of the Palestinian Basic Law and constitutional regime, the author argues that the “Palestinian constitutional process” was a major “battlefield” for the actors of the Palestinian-Israeli conflict. Thus, changes in the actors' political strategies at various junctures were mirrored in legal-constitutional forms, specifically in the political structure of the PA. In that sense, the constitutional order can be understood as a sort of “metaphoric representation” of Palestinian politics, reflecting, among other things, the colonial nature of the Palestinian context that the Oslo process only rearticulated. This perspective is also essential for understanding the evolution of the Palestinian-Israeli conflict after Oslo.


1994 ◽  
Vol 10 ◽  
pp. 75-94 ◽  
Author(s):  
Joel S. Migdal ◽  
Baruch Kimmerling

No period was more decisive in the modern history of Palestine than the British Mandate, which lasted from the end of World War I until 1948. Not only did British rule establish the political boundaries of Palestine, the new realities forced both Jews and Arabs in the country to redefine their social boundaries and self-identity. But the cataclysmic events that continued through 1948, with the creation of Israel and what Arabs called al-Nakba (the catastrophe of dispersal and exile), took shape in the wake of key changes stretching over the last century of Ottoman rule. What was to be Palestine after World War I became increasingly more integrated territorially during the nineteenth century. And Arab society in the last century of Ottoman rule underwent critical changes that paved the way for the emergence of a Palestinian people in the twentieth century.


2011 ◽  
Vol 5 (1) ◽  
pp. 45-57 ◽  
Author(s):  
Valerie Rosoux ◽  
Laurence van Ypersele

This article examines the gradual deconstruction of the Belgian national identity. Is it possible to speak of a de facto differentiation or even ‘federalization’ of the so-called ‘national past’ in Belgium? How do Belgians choose to remember and forget this past? To contribute to an understanding of these issues, the article considers two very different episodes of Belgian history, namely the First World War and the colonization of the Congo. On the one hand, the memory of the First World War appears to provide the template for memory conflicts in Belgium, and thus informs the memories of other tragedies such as the Second World War. On the other hand, the memory of the colonial past remains much more consensual – providing a more nuanced picture of competing views on the past. Beyond the differences between the ways in which these episodes are officially portrayed, the same fundamental trend may be observed: the gradual fragmentation of a supposedly smooth and reliable national version of history.


Author(s):  
Gabriele Kohlbauer-Fritz

This chapter illustrates the backwardness of Yiddish in the easternmost province of the Habsburg Empire. In Galicia, Yiddish language and culture developed quite differently and at a much slower pace than in the other parts of Poland and Russia. At a time when the works of Isaac Leib Peretz, Mendele Mokher Seforim, and Sholem Aleichem were flourishing elsewhere, Yiddish culture in Galicia was still underdeveloped, emerging only fleetingly at the beginning of the twentieth century, inspired by the political and social movements that encouraged Jewish national self-awareness. No doubt one reason for this long period of dormancy was the particular historical situation that resulted from the policies of the Habsburg regime. Thus, a history of the Yiddish-language movement in Galicia and the Austrian capital, Vienna, must also be an account of its failure. The chapter shows that it was precisely in Galicia that a thriving cultural symbiosis emerged among the coexisting national groups, and this symbiosis had a substantial impact on the Yiddish cultural movement. Yet competition from the Polish and German languages ultimately ousted Yiddish almost completely.


2004 ◽  
Vol 11 (1) ◽  
pp. 27-37
Author(s):  
Malcolm Saunders

Australians — not least of all historians and political scientists — have long wondered whether Queensland was any different from the other colonies/states. Some of the ways in which it differs from most of its southern sisters — such as its geographical size and decentralised population — have always been obvious. No less well known has been its pursuit of agrarian policies. For much of the second half of the nineteenth century and the first half of the twentieth century, governments of all political persuasions in Queensland preferred to develop primary rather than secondary industries, and consequently favoured rural rather than urban areas. An integral part of agrarianism was its emphasis on closer settlement — that is, breaking the pastoralists' (or squatters') hold over vast areas of land and making smaller and suitable plots of land available to men of limited means, people most often referred to almost romantically as ‘yeoman farmers’. Governments envisaged a colony or state whose economy was based less on huge industries concentrated in a few hands and situated in the cities than on a class of small-scale agriculturalists whose produce would not only feed the population but also be a principal source of wealth.


Author(s):  
Sharon Pardo

Israeli-European Union (EU) relations have consisted of a number of conflicting trends that have resulted in the emergence of a highly problematic and volatile relationship: one characterized by a strong and ever-increasing network of economic, cultural, and personal ties, yet marked, at the political level, by disappointment, bitterness, and anger. On the one hand, Israel has displayed a genuine desire to strengthen its ties with the EU and to be included as part of the European integration project. On the other hand, Israelis are deeply suspicious of the Union’s policies and are untrusting of the Union’s intentions toward the Israeli-Palestinian conflict and to the Middle East as a whole. As a result, Israel has been determined to minimize the EU’s role in the Middle East peace process (MEPP), and to deny it any direct involvement in the negotiations with the Palestinians. The article summarizes some key developments in Israeli-European Community (EC)/EU relations since 1957: the Israeli (re)turn to Europe in the late 1950s; EC-Israeli economic and trade relations; the 1980 Venice Declaration and the EC/EU involvement in the MEPP; EU-Israeli relations in a regional/Mediterranean context; the question of Israeli settlements’ products entering free of duty to the European Common Market; EU-Israeli relations in the age of the European Neighbourhood Policy (ENP); the failed attempt to upgrade EU-Israeli relations between the years 2007 and 2014; and the Union’s prohibition on EU funding to Israeli entities beyond the 1967 borders. By discussing the history of this uneasy relationship, the article further offers insights into how the EU is actually judged as a global-normative actor by Israelis.


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