Writing About Animals in the Age of Revolution

Author(s):  
Jane Spencer

This book argues that shifting attitudes to nonhuman animals in eighteenth-century Britain affected the emergence of radical political claims based on the concept of universal human rights. It examines a tension in 1790s radicalism between the anthropocentrism of the concept of the ‘rights of man’, and the challenge to human exceptionalism entailed by attempts to extend benevolent consideration to nonhuman animals. The development of a naturalistic and sympathetic literature of animal subjectivity is traced with particular attention to the innovatory representation of nonhuman animal perspectives within children’s literature. The study explores the complex relationship between animal representation and claims for human rights through an investigation of writing by and about four overlapping human groups—children, women, slaves, and the lower classes—whose social subordination was grounded in their cultural construction as less than fully human. Emancipatory movements of political reform, abolition, and feminism, and the animal representations produced within those movements, were affected by the varying forms of animalization applied to each oppressed group. A final chapter considers the legacy of 1790s animal rights discourses in the early-nineteenth-century campaign for anti-cruelty legislation. The book’s many literary animals include the ass, ambiguous emblem of sympathetic animal writing; the great ape or ‘orang-outang’, central to racist discourse; and the pig, adopted by 1790s radicals to signify their rebellion. Writers considered include Sterne, Coleridge, Southey, Wordsworth, Clare, Wollstonecraft, Barbauld, Hays, Mary Robinson, Equiano, Sancho, Cugoano, Clarkson, Thomas Spence, Daniel Isaac Eaton, John Oswald, Joseph Ritson, Thomas Erskine, and John Lawrence.

Author(s):  
Jane Spencer

This chapter places nonhuman animals at the centre of the age of revolution, outlining the naturalistic and sympathetic perspectives on animal life underpinning emergent animal rights discourses. Firstly it shows how eighteenth-century natural history influenced a shift from symbolic to literal animal representation. Secondly it argues that David Hume’s and Adam Smith’s philosophies of sympathy each encouraged anthropomorphism in animal representation, Hume’s by blurring the distinction between rationality and animality, Smith’s by opening up the possibility of imaginative projection into nonhuman experiences. Thirdly, it traces the radicalization of the idea of natural rights, showing how the concept of human rights was locked in a complex and fraught relationship with that of animal rights. Human demands for rights entailed claims to a fully human rationality distinct from animality, but the concept of universal natural rights for man and woman was extended beyond the human.


Author(s):  
Jane Spencer

Drawing together the threads of the previous chapters, these pages reflect on the way the entangled development of the concepts of human rights and animal rights made the human–animal border a site of political tension. During the eighteenth century people were exploring the similarities between human and nonhuman animals in new ways, encouraged by developments in natural history and the cultural spread of sympathy. The concept of animal rights was an almost inevitable (if uncertain) extension of the concept of human rights, and made the borderline between human and animal a site of great political tension. That animals are like humans, and that humans are (like) animals, were propositions brought together, two sides of the same coin, but what that might mean for human politics and for human–animal relations was debatable and debated, then as now. As we have seen, both the possibility that human–animal kinship could inspire greater kindness, and the danger that the animalization of human groups could be used to rationalize oppression, were realized during the period. The work concludes with a brief consideration of the legacy of eighteenth-century writing in contemporary animal representation, highlighting the continuing importance of storytelling to the creation of respect for nonhuman animals.


2018 ◽  
Vol 28 (5-6) ◽  
pp. 670-687
Author(s):  
Anna L. Peterson

Abstract Canine rescue is a growing movement that affects the lives of tens of thousands of nonhuman animals and people every year. Rescue is noteworthy not only for its numbers, but also because it challenges common understandings of animal advocacy. Popular accounts often portray work on behalf of animals as sentimental, individualistic, and apolitical. In fact, work on behalf of animals has always been political, in multiple ways. It is characterized both by internal political tensions, especially between animal rights and welfare positions, and by complex relations to the broader public sphere. I analyze canine rescue, with a focus on pit bull rescue, to show that an important segment of canine rescue movements adopts an explicitly political approach which blurs the divide between rights and welfare, addresses the social context of the human-animal bond, and links animal advocacy to social justice.


PhaenEx ◽  
2013 ◽  
Vol 8 (2) ◽  
pp. 209 ◽  
Author(s):  
Corey Lee Wrenn

Alternative food systems (namely the humane product movement) have arisen to address societal concerns with the treatment of Nonhuman Animals in food production. This paper presents an abolitionist Nonhuman Animal rights approach (Francione, 1996) and critiques these alternative systems as problematic in regards to goals of considering the rights or welfare of Nonhuman Animals. It is proposed that the trend in social movement professionalization within the structure of a non-profit industrial complex will ultimately favor compromises like “humane” products over more radical abolitionist solutions to the detriment of Nonhuman Animals. This paper also discusses potential compromises for alternative food systems that acknowledge equal consideration for Nonhuman Animals, focusing on grassroots veganism as a necessary component for consistency and effectiveness.


2015 ◽  
Vol 43 (119) ◽  
pp. 13-34
Author(s):  
Frits Andersen

The article outlines some of the historical traces for the eco-crisis that presently threatens the first and most outstanding national park in Africa, homeland of the mountain gorilla. After a short description of the site, the article presents the Congo Reform Movement’s campaign against the bloody suppression in the Congo Free State around 1900, often referred to as the Red Rubber-regime. The Congo Reform Movements “Atrocity Meetings” are considered to be the first human rights campaign, because they established the rhetorical models that we find today in Amnesty International, Human Rights Watch and Global Witness. The article argues that we can detect similar and highly problematic structures in the animal rights campaigns which took on a global scale in the 1970s – initiated among others by Dian Fossey and her famous and infamous fight for the protection of mountain gorillas in the Virunga mountains. Both human rights campaigns and animal rights campaigns share a responsibility, I argue, for the eco-crisis at Virunga. Finally I present the documentary Virunga from 2014 as a model and as a rhetorical alternative.


2010 ◽  
Vol 92 (877) ◽  
pp. 9-18

AbstractMary Robinson, the first woman President of Ireland (1990–1997), former United Nations High Commissioner for Human Rights (1997–2002), and current President of Realizing Rights: The Ethical Globalization Initiative, has spent most of her life as a human rights advocate. As an academic (Trinity College Law Faculty), legislator, and barrister, she has always sought to use law as an instrument for social change. The recipient of numerous honours and awards throughout the world, Mary Robinson is a member of The Elders, co-founder and former Chair of the Council of Women World Leaders, and Vice President of the Club of Madrid. She chairs the GAVI Alliance (Global Alliance for Vaccines and Immunisation) Board and the Fund for Global Human Rights and is Honorary President of Oxfam International, Patron of the International Community of Women Living with AIDS (ICW), and President of the International Commission of Jurists.


Anthrozoös ◽  
2018 ◽  
Vol 31 (2) ◽  
pp. 165-177
Author(s):  
Courtney N. Plante ◽  
Stephen Reysen ◽  
Sharon E. Roberts ◽  
Kathleen Gerbasi

2021 ◽  
Vol 28 (1) ◽  
pp. 25-40
Author(s):  
Shawna Lichtenwalner

The late eighteenth century was the locus of a burgeoning interest in animal rights. This essay examines the critical role that children’s literature had in the evolution of more consideration for animal welfare. The use of animals in the works of writers such as Sarah Trimmer, Mary Wollstonecraft, Anna Letitia Barbauld, and Dorothy Kilner helped create a form of animal subjectivity as a means of teaching children compassion through the creation of sympathy for nonhuman animals. By fostering compassion for the needs of so-called “dumb creatures” children could also be taught, by extension, to have more consideration for other people. In particular, Dorothy Kilner’s animal autobiography The Life and Perambulations of a Mouse offers a new way of viewing animals who are neither physical nor affectional slaves as worthy of both consideration and compassion.


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