Unveiling Musical Production: Strauss, Mahler and Commodity Fetishism in the Late Nineteenth Century

This article locates social relationships within late-nineteenth-century German orchestral music by examining orchestration practices and aesthetics. Wagner's innovations in tone colour, Liszt's use of programmes, and Hanslick's formalism all took attention away from orchestra performers and forged a more direct relationship between audience and composer. This article argues that commercial exchange of serious music displaced social relationships between composer, performer and audience into aesthetic dictums. In particular, the widely agreed upon subordination of orchestration and colour to compositional ‘content’ was a manifestation of the social subordination of performers to composers and resulted in the decreased visibility of performers to consumers. In ultimately breaking from both New German and formalist conventions, Strauss's Don Juan and Mahler's First Symphony brought unwanted attention to orchestration and a renewed focus on performance and performers. In contrast to Wagner's use of doublings, which created timbres without clear instrumental provenance, the orchestration choices of Strauss and Mahler emphasize distinctions between instruments and themes, further highlighting the virtuosic demands they place on performers. Strauss and Mahler made performers into co-producers of their music and raised orchestral colour to the status of content. By employing Marx's concept of commodity fetishism, which Adorno himself largely obscures, this article goes beyond Adorno's and Dahlhaus's analysis of the ‘emancipation of colour’ to show how concert consumption objectified social relations and hierarchies as issues of mere aesthetic form, while compositions themselves became imbued with life-like subjectivity.

Social dominance has limited effects on spatial cognition in a wild food-caching bird

Social dominance has long been used as a model to investigate social stress. However, many studies using such comparisons have been performed in captive environments. These environments may produce unnaturally high antagonistic interactions, exaggerating the stress of social subordination and any associated adverse consequences. One such adverse effect concerns impaired cognitive ability, often thought to be associated with social subordination. Here, we tested whether social dominance rank is associated with differences in spatial learning and memory, and in reversal spatial learning (flexibility) abilities in wild food-caching mountain chickadees at different montane elevations. Higher dominance rank was associated with higher spatial cognitive flexibility in harsh environments at higher elevations, but not at lower, milder elevations. By contrast, there were no consistent differences in spatial learning and memory ability associated with dominance rank. Our results suggest that spatial learning and memory ability in specialized food-caching species is a stable trait resilient to social influences. Spatial cognitive flexibility, on the other hand, appears to be more sensitive to environmental influences, including social dominance. These findings contradict those from laboratory studies and suggest that it is critical to investigate the biological consequences of social dominance under natural conditions.

Stress, Subordination, and Anomalies of Feeding Across the Tree of Life: Implications for Interpreting Human Eating Disorders

Eating behaviors of animals living in naturalistic environments offer unique insights into several dysregulated eating patterns observed in humans. Social subordination is a known precipitant of hyperphagia and hypophagia in human beings, and examples of similar responses have been identified in a phylogenetically widespread range of vertebral species. This points to potentially conserved, patterned responses to animals navigating lives within social hierarchies. Self-imposed food restriction in subordinate fish and hyperphagic responses in socially subordinated bird and primate individuals may represent evolved adaptations to the stress of social subordination. As such, hyperphagic and hypophagic responses to social subordination in these species may model the natural history, neurobiology, and behavioral ecology of human dieting and bingeing more accurately than some current animal models.Phylogenetically widespread similarities in eating patterns under the stress of social subordination point to potentially shared biological benefits of these behaviors across species and the role of evolutionary trade-offs, adaptations, and other processes in shaping them. The application of a broadly comparative lens to disordered eating behaviors in other species exposes important similarities and differences between neurophysiology of eating across species. In doing so, it highlights the value of phylogenetic analyses and macroevolution as tools for identifying novel, naturally occurring models for understanding disordered human eating. Moreover, this approach introduces the intriguing possibility that human cultural influences on disordered eating may have far more ancient origins than previously considered.

Why Does Mary Weep? Emotion and Gender in Advent Lines 164–213 (Advent Lyric VII)

This article re-reads Lyric VII of the poem Advent, the dialogue of Mary and Joseph. The division of speeches in this lyric has been debated, largely on grounds of the plausibility of the emotions that are apparently expressed by the characters, but there are in fact clear pragmatic grounds for seeing only three speeches in the poem. The emotional expression in these speeches should not be seen in terms of character psychology, but rather the establishment and negotiation of relational stances. In her first speech, Mary expresses bitter grief and draws attention to her weeping, which is because of the insults and gossip she is suffering; the accent on shame and reputation is a distinctive emphasis in the poet’s treatment of the material. Her display of grief elicits Joseph’s response and paves the way to resolution in Mary’s final speech. Mary’s tears are gendered, but not so much because tears are inherently feminine as because they are associated with petition and dependence, and reflect Mary’s social subordination to her betrothed spouse. Lyric VII prompts its audience to a partial identification with Mary and reflection on their need for God and his mercy; such identification would work differently for female and male readers.

11. Article 5: right to liberty and security

Without assuming prior legal knowledge, books in the Directions series introduce and guide readers through key points of law and legal debate. It discusses European Convention law and relates it to domestic law under the HRA. Questions, discussion points, and thinking points help readers to engage fully with each subject and check their understanding as they progress and knowledge can be tested by self-test questions and exam questions at the chapter end. This chapter discusses Article 5 the right to liberty. This is liberty in its classic sense, addressing the physical liberty of a person (as opposed to broader concepts of liberty, such as the sense of personal autonomy and the lack of individual or social subordination). Article 5 deals with restrictions of liberty like arrest and detention by the police, imprisonment after conviction, detention of the mentally ill in hospitals, and the detention of foreigners in the context of immigration and asylum. It defines and restricts the purposes for which a person can be deprived of his or her liberty and, importantly, requires that people have access to judicial supervision so that the lawfulness of any deprivation of liberty can be examined and, if necessary, remedied. The overriding guarantee of Article 5 is the right not to be detained in an arbitrary manner.

Keamanan Manusia dalam Implementasi SDGs Tujuan ke 5: Kekerasan Berbasis Gender di Kabupaten Malang

This paper discusses violence against women in Malang district (Kabupaten) in implementing SDGs (Sustainable Development Goals) and human security. Women are one of the objects of violence by men due to the pressure of the situation and economic conditions. Apart from economic factors, the absence of access to information and inadequate education means that women are always at a point of structural and social subordination. Therefore women's violence is always a victim. To see this, the author uses a human security perspective. The results of this study are that the factors of violence against women in the Malang district are an economic factor because most of the population of Malang District is an informal worker. Then, access to information becomes an obstacle for women as victims of violence because there is no access to information obtained from the government as a function of good governance. Finally, the limited education becomes an obstacle for women as victims to get information so that women's violence is considered taboo. Keywords: Access to Information, Economy, Violence, Education, SDGs.

Constructions of Genocide Denial and Remembrance

Considering genocide denial and identity politics in postgenocide Bosnia, this chapter shows how the genocide discourse remains active in the efforts to construct or contest the Bosnian polity. Recognition of genocide and its denial are part of a broader struggle over pertinent issues of identity, authority, legitimacy, and security. This broader struggle constitutes an intense contest over the re-imagination of the Bosnian polity that has produced serious fractures in national cohesion. Bosnia’s political community is fractured both from without due to the denial of genocide by the Serbs and the latter’s contestation of war narratives, and from within, amongst other factors, due to failures to fully recognize and address the needs of victims. Misrecognizing victims, failing to recognize their suffering, and failing to provide redress, produces for them a form of social subordination which is directly responsible for their disconnect with the community of the nation which ought to embrace them.

The problem of normative determination of processes of legitimation of authority in Russia

The article studies social norms as a special kind of determinants of public consciousness and finds that in modern society there is an institutional distribution of normative systems that legitimize power. At the same time, formal institutions are normalized by law, informal ones are normalized by morality. Normative determination in most developed countries of the world has a rational formal legal nature and is made up of value regulators of world pictures, regulators of social subordination and hierarchy, and regulators of behavior. It is shown that the political practices of our time presuppose continuous interaction between society and the institutions of power, the search for legitimate practices, a single, least contradictory social request that this power is able to satisfy.

Social hierarchy reveals thermoregulatory trade-offs in response to repeated stressors

ABSTRACTCoping with stressors can require substantial energetic investment, and when resources are limited, such investment can preclude simultaneous expenditure on other biological processes. Among endotherms, energetic demands of thermoregulation can also be immense, yet our understanding of whether a stress response is sufficient to induce changes in thermoregulatory investment is limited. Using the black-capped chickadee as a model species, we tested a hypothesis that stress-induced changes in surface temperature (Ts), a well-documented phenomenon across vertebrates, stem from trade-offs between thermoregulation and stress responsiveness. Because social subordination is known to constrain access to resources in this species, we predicted that Ts and dry heat loss of social subordinates, but not social dominants, would fall under stress exposure at low ambient temperatures (Ta), and rise under stress exposure at high Ta, thus permitting a reduction in total energetic expenditure toward thermoregulation. To test our predictions, we exposed four social groups of chickadees to repeated stressors and control conditions across a Ta gradient (n=30 days/treatment/group), whilst remotely monitoring social interactions and Ts. Supporting our hypothesis, we show that: (1) social subordinates (n=12), who fed less than social dominants and alone experienced stress-induced mass-loss, displayed significantly larger changes in Ts following stress exposure than social dominants (n=8), and (2) stress-induced changes in Ts significantly increased heat conservation at low Ta and heat dissipation at high Ta among social subordinates alone. These results suggest that chickadees adjust their thermoregulatory strategies during stress exposure when resources are limited by ecologically relevant processes.

A Feminist Defense of Political Liberalism

Some feminists claim that liberal theories lack the resources necessary for fully diagnosing and remedying the social subordination of persons as members of social groups. Part of the problem is that liberals focus too narrowly on the state as the locus of political power. However, equal citizenship is also affected by systems of power that operate in the background culture and that construct social hierarchies in which persons are subordinated as members of social groups. This chapter argues that political liberalism, properly understood, entails a commitment to substantive equality such that it has the internal resources to address the kinds of inequality produced by unjust forms of social power. Although some will claim that if the basic structure is the subject of justice, political liberalism will still fall short of securing gender justice, we explain why this worry is misplaced.