Business and Social Relationships in Nineteenth-Century Bombay

Author(s):  
Asiya Siddiqi

This chapter consists of narratives of three people who became insolvents. Each is about the circumstances of particular merchants and brokers. Jamshedji Tata was an emerging entrepreneur. His proximity to representatives in the colonial order enabled him to overcome the crisis in his business. Premchund Roychund, a prominent broker who became insolvent, also had close ties with the colonial bankers whose support helped him to survive. Kahandas Narandas belonged to the traditional business elite who did not have the advantage of colonial support. He was totally ruined. The stories of these three merchants reveal the activities and relationships that governed their lives. They illustrate the networks through which money, credit, and loans circulated in the world of business. These stories connect the economic trajectories to the social and cultural world of people and their lives.

Author(s):  
Leo Tolstoy

Resurrection (1899) is the last of Tolstoy's major novels. It tells the story of a nobleman's attempt to redeem the suffering his youthful philandering inflicted on a peasant girl who ends up a prisoner in Siberia. Tolstoy's vision of redemption achieved through loving forgiveness, and his condemnation of violence, dominate the novel. An intimate, psychological tale of guilt, anger, and forgiveness, Resurrection is at the same time a panoramic description of social life in Russia at the end of the nineteenth century, reflecting its author's outrage at the social injustices of the world in which he lived. This edition, which updates a classic translation, has explanatory notes and a substantial introduction based on the most recent scholarship in the field.


2021 ◽  
Vol 65 (2) ◽  
pp. 157-167
Author(s):  
Grzegorz Sokół

The subject of this essay is Andrzej Waśkiewicz’s book Ludzie – rzeczy – ludzie. O porządkach społecznych, gdzie rzeczy łączą, nie dzielą (People–Things–People: On Social Orders Where Things Connect Rather Than Divide People). The book is the work of a historian of ideas and concerns contemporary searches for alternatives to capitalism: the review presents the book’s overview of visions of society in which the market, property, inequality, or profit do not play significant roles. Such visions reach back to Western utopian social and political thought, from Plato to the nineteenth century. In comparing these ideas with contemporary visions of the world of post-capitalism, the author of the book proposes a general typology of such images. Ultimately, in reference to Simmel, he takes a critical stance toward the proposals, recognizing the exchange of goods to be a fundamental and indispensable element of social life. The author of the review raises two issues that came to mind while reading the book. First, the juxtaposition of texts of a very different nature within the uniform category of “utopia” causes us to question the role and status of reflections regarding the future and of speculative theory in contemporary social thought; second, such a juxtaposition suggests that reflecting on the social “optimal good” requires a much more precise and complex conception of a “thing,” for instance, as is proposed by new materialism or anthropological studies of objects and value as such.


2021 ◽  
Vol 28 (2) ◽  
pp. 491-508
Author(s):  
Silvia Fernanda de Mendonça Figueirôa

Abstract Oscar Nerval de Gouvêa was a scientist and teacher in Rio de Janeiro, Brazil, whose work spanned engineering, medicine, the social sciences, and law. This paper presents and discusses a manuscript entitled “Table of mineral classification,” which he appended to his dissertation Da receptividade mórbida , presented to the Faculty of Medicine in 1889. The foundations and features of the table provide a focus for understanding nineteenth-century mineralogy and its connections in Brazil at that time through this scientist. This text was Gouvêa’s contribution to the various mineral classification systems which have emerged from different parts of the world.


Author(s):  
Saul M. Olyan

This chapter discusses the various ways in which violent rites might have an impact on the shaping of social relationships in the world of the biblical text. The author’s primary interest in this chapter is to illuminate how ritual violence might function to terminate, perpetuate, and even create connections between individuals, groups, or polities. Texts examined include 1 Sam 22:12–19, the story of Saul’s mercenary Doeg the Edomite’s execution of the priests of Nob; 2 Sam 10:1–5, the Ammonites’ public humiliation of David’s embassy of comforters; 2 Sam 16:5–13, the cursing, stoning, and dirt casting of Shimi the Benjaminite as David flees Jerusalem before Absalom’s army; 2 Sam 20:1–22, the execution of the rebel Sheba ben Bikri by the inhabitants of Abel Bet Maacah; and Neh 13:25, the account of Nehemiah’s violent, coercive rites targeting his intermarried opponents.


Author(s):  
James Revell Carr

This chapter addresses Hawaiians' roles in the multicultural environment aboard European and American sailing ships during the nineteenth century, focusing particularly on the expressive culture of American whalers. Whaling ships began regularly calling at Hawaiian ports in 1820, and over the next six decades thousands of Hawaiian men shipped out as whalemen, joining one of the most cosmopolitan workforces in the world. The chapter begins by describing the social conditions aboard American ships that enabled a variety of performing arts to flourish and encouraged intercultural bonding. It then explicates the different styles and contexts of shipboard music starting with the work song tradition known as the sea chantey (or shanty). It describes the recreational music-making activities of sailors, distinct from the work song tradition, providing accounts of Hawaiian singing and dancing aboard ships at sea and in various global ports, and the responses of Euro-American sailors to that music and dance.


2021 ◽  
Vol 12 (3) ◽  
pp. 15-33
Author(s):  
Myroslava Chornodon ◽  
Nadiia Gryshkova ◽  
Natalia Myronova ◽  
Bozhena Ivanytska ◽  
Nataliia Semen ◽  
...  

The article attempts to analyze the concept of gender, study philosophical preconditions of its emergence and trace the main postmodern aspects of the gender category. It proves that gender research in the postmodern era is not identical to the theories of feminism. It deals with social life of both sexes, their behavior, roles, characteristics, common and different between them, the social relationships of the sexes, considering the world from the standpoint of both socio-gender groups. The article shows that an urgent need for more purposeful development of independent women's research in the developing countries. Such research should holistically reflect and study the lives of women on the basis of the so-called women's rather than universalized man experience. The main idea of this scientific research was to emphasize that the world can be explored not only from a man perspective, but also from the standpoint of woman experience. The level of scientific study of the gender conceptual sphere is clarified, in particular, the gender concept is a multidimensional complex represented in the language, which has a certain ethnocultural specificity. The concept has an unstable structure, which is reflected in the model of the concept developed by us, in which we highlight the root and applications of the concept, the possible movement of features in the relevant semantic directions from and to the root. The unstable (mobile) structure of the concept is also characteristic of its root: during historical development, the root may change, but the semantic meaning is not lost, but only replaced by synonyms or verbal innovations relevant to today.


2011 ◽  
Vol 19 (5) ◽  
pp. 1265-1271 ◽  
Author(s):  
Tiago Braga do Espírito Santo ◽  
Taka Oguisso ◽  
Rosa Maria Godoy Serpa da Fonseca

The object is the relationship between the professionalization of Brazilian nursing and women, in the broadcasting of news about the creation of the Professional School of Nurses, in the light of gender. Aims: to discuss the linkage of women to the beginning of the professionalization of Brazilian nursing following the circumstances and evidence of the creation of the Professional School of Nurses analyzed from the perspective of gender. The news articles were analyzed from the viewpoint of Cultural History, founded in the gender concept of Joan Scott and in the History of Women. The creation of the School and the priority given in the media to women consolidate the vocational ideal of the woman for nursing in a profession subjugated to the physician but also representing the conquest of a space in the world of education and work, reconfiguring the social position of nursing and of woman in Brazil.


Author(s):  
R. J. W. Selleck

In part this paper is about ideas, especially those held by some men in nineteenth-century Melbourne who set about establishing a university. They had carried a set of ideas about what a university should be with them as they journeyed across the world, some of them in search of a promised land. They found that turning these ideas into reality was complex and disappointing, but their struggle sheds light on the social, political, and educational life of Antipodean society.


1996 ◽  
Vol 3 (1) ◽  
pp. 24-30 ◽  
Author(s):  
Christopher Lee

No other town in Queensland is so well favoured by nature for combining these rare advantages. We have the healthiness of climate, the coolness of a fine English summer, the pure and rarefied air of a moderate elevation, which dwellers along the hot and humid coast so much desire. We have beauty of scenery in picturesque variety, with a panorama of rolling Downs and far-reaching plain … ours is the first town on the elevated Downs after rising from the close and exhausting atmosphere of the ‘littoral’ country.So rhapsodised the editorial in the Toowoomba Chronicle on 14 June, 1890. From the nineteenth century the drop in temperature which greeted the traveller's ascent to the elevated tablelands of the Darling Downs was greeted as a sign of a more vitalising and health-giving climate than the sub-tropical humidity of the Brisbane coastal plain. Katie Hume in 1866 felt Toowoomba's air 'cool and English like … after the heat of Brisbane’, while the consumptive Walter Coote argued in 1887 that the Downs possessed ‘a climate as healthful and even invigorating as that of any place in the World’ (Hume 160, Coote 201). The Social-Darwinist connection between the moral character of a people and the temperature of their climate was a frequent theme of nineteenth century culture. The imperial triumphs of European civilisation were often explained by Europe's temperate climate, for the cooler the climate the more ‘civil’ the people are deemed to be (Spurr); and Europe's temperate climate was also an acknowledged cause of the reasoned moral restraint of the civilised colonial settler. Thus the celebration of Toowoomba's ‘European’ climate served to familiarise an alien Australian space as a place which would support European settlement.


Author(s):  
Stephen Wilson

This concluding chapter summarises the findings of this study of antisemitism in France at the end of the nineteenth century, and draws some specific and general conclusions. First, both the chronology of its fortunes as a movement as well as the content of its ideology indicate that it was a reaction to a period of crisis experienced by France as by other industrializing societies; but, although antisemitism was the vehicle for the expression of economic grievances on the part of certain groups, it should not be interpreted too exclusively in economic terms. It reflected a fundamental social and religious crisis, which can be seen in the conviction of antisemites that the end of a world, if not of the world, was upon them. Second, it was an ideology that not only asserted or recognized that the world was in crisis and under threat of dissolution, but that also provided an explanation for this state of affairs in the form of the Jewish conspiracy. Third, although the Jews as a mythical entity were central to it, antisemitism had very little to do with real Jews and their objective problems in the post-emancipation era. The process of Jewish assimilation, however, could serve as a paradigm of a much more general transformation of social relationships and of the breakdown of a traditional hierarchy.


Sign in / Sign up

Export Citation Format

Share Document