Text-Critical Issues in Ezekiel

Author(s):  
Timothy P. Mackie

This chapter helps to orient the reader to the most important textual witnesses to the book of Ezekiel, and to the recent scholarly discussion about them; it then presents several representative text samples, to illustrate Ezekiel’s text history. Research on this book’s complicated textual history has developed significantly in the last half-century. The discovery of the Dead Sea Scrolls provided invaluable new data for understanding the history of the biblical text in the period of the Jewish Second Temple. New paradigms have emerged for research into the Old Greek translation of the Hebrew scriptures (a.k.a. “the Septuagint”). All of this has dramatically affected how scholars evaluate the text of Ezekiel.

1974 ◽  
Vol 67 (3) ◽  
pp. 255-263 ◽  
Author(s):  
Ralph W. Klein

Recent studies in the chronology of the monarchical period have demonstrated that the variations between the chronologies of MT and LXX are not the result of isolated misreadings, but are a product of different chronological calculations. These studies have been important not only for historical reconstruction, including new proposals for identification of kings involved in various war, but they have shed a good deal of light on the history of the text of the Hebrew Scriptures and LXX, including the Old Greek and the proto-Lucianic and kaige recensions. Furthermore, it is now possible to assign priority to one chronological system over another, and to understand why the different systems arose.


2017 ◽  
Vol 15 (1) ◽  
pp. 20-47
Author(s):  
Rashid Iqbal

The discovery of the Dead Sea Scrolls (dss) in 1947 substantially transformed ideas surrounding Second Temple Judaism and early Christianity. Up to now, Islamic scholars have paid little attention to dss, primarily because of the perception that dss are an exclusively Judeo-Christian matter. However, a common research field has grown out of dss, one that compels an Islamic response that will answer certain unaddressed queries. Therefore, in this hermeneutic synopsis, nature, history and an exposition of Aṣḥāb al-kahf are expounded in the light of references from dss, Second Temple Judaism, early Christian history, the history of the Roman Empire and astounding connections found in the Qurʾān. This delineated and innovative method may be called the “Five-Pronged Juxtaposing” approach, and it is entirely different from existing perspectives.1


2021 ◽  
Vol 71 (3) ◽  
pp. 329-351
Author(s):  
Karin Finsterbusch

Abstract In Second Temple Jewish Literature, more than a hundred quotations of and allusions to Ezekiel are preserved. Although only a few of them are text-critically relevant, these cases may help to shed light on the complex textual history of the book. In this article, eleven cases of quotations and allusions are analyzed in detail: Six cases should be regarded as evidence for the existence of the non-masoretic Hebrew Vorlage of the Old Greek Ezekiel. In two of these cases, non-aligned textual elements appear as well. Taken together with two non-aligned cases in the Damascus Document, these quotations and allusions substantiate the assumption that even more non-masoretic Ezekiel texts were in use until the beginning of the first century BCE—alongside proto-masoretic Ezekiel texts, which are attested by three cases of quotations and allusions.


Author(s):  
Timothy H. Lim

The Dead Sea Scrolls: A Very Short introduction discusses the cultural significance of the discovery of the Dead Sea Scrolls and the religious, political, and legal controversies during the seventy years of study since they were found. It looks at the contribution the scrolls have made to our understanding of the Old Testament or Hebrew Bible, and the origins of early Christianity. Exploring the most recent scholarly discussions on the archaeology of Khirbet Qumran, and the study of the biblical texts, the canon, and the history of the Second Temple Period, it considers what the scrolls reveal about the communities closely associated with the scrolls and sectarianism in early Judaism.


AJS Review ◽  
2010 ◽  
Vol 34 (2) ◽  
pp. 359-365
Author(s):  
Lawrence H. Schiffman

The complicated process whereby the biblical books took shape and were copied and transmitted in biblical times can only be partly reconstructed based on biblical evidence, with the help of ancient Near Eastern parallels. Clearly, the biblical era constitutes the first stage in the history of the Jewish book, or more correctly,theJewish bookpar excellence. However, for the period immediately following, the Second Temple period, the level of documentation for creating, editing/redacting, and copying and disseminating Jewish books is now enormous due to the discovery, publication, and analysis of the Dead Sea Scrolls. While this information relates directly to the period in which the Scrolls were copied, from the last part of the third centurybcethrough the early first centuryce, it also allows us a model with which to supplement our understanding of the biblical period, and much of it is directly relevant to the rabbinic period in which most of the same scribal conventions were in use.


Author(s):  
Timothy H. Lim

‘Jewish sectarianism in the Second Temple period’ contextualizes the Dead Sea Scrolls within the history of Second Temple Judaism and discusses the origins and history of the Qumran community of the Essenes. The period began under Persian rule, when Cyrus adopted a policy of religious tolerance. Alexander’s conquest of Judaea led to Hellenistic rule, until the Maccabaean revolt gained Jewish freedom. The Qumran–Essenes did not view Maccabaeans as legitimate rulers, so left the group before the Hasamonaean dynasty began. Judaism at this time comprised many sects. Some, such as the Qumran–Essenes, were introversionist and isolated, whereas others were reformist and remained in wider society.


2013 ◽  
Vol 20 (3) ◽  
pp. 349-377 ◽  
Author(s):  
Andrew Teeter

Abstract This essay offers methodological reflections on the relationship between studies of the Dead Sea Scrolls and studies of the Hebrew Bible. These reflections center around three main claims: (1) that the Hebrew Bible is Second Temple literature; (2) that the internal development of the Hebrew Bible is, in a specific and important sense, a history of exegesis; and (3) that Second Temple interpretation outside of the scriptural corpus is inseparable from the history of exegesis within it. These claims all point to the problematic and artificial nature of the boundaries between the two disciplines; and they illustrate how both fields require each other in order to understand their respective objects of inquiry in a rigorous and historically appropriate manner.


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