The Oxford Handbook of Heracles

The first half of the volume is devoted to the exposition of the ancient evidence, literary and iconographic, for the traditions of Heracles’ life and deeds. After a chapter each on the hero’s childhood and his madness, the canonical cause of his Twelve Labors, each of the Labors themselves receives detailed treatment in a dedicated chapter. The “Parerga” or “Side-Labors” are then treated in a similar level of detail in seven further chapters. In the second half, the Heracles tradition is analyzed from a range of thematic perspectives. After consideration of the contrasting projections of the figure across the major literary genres, epic, tragedy, comedy, philosophy, and in the iconographic register, a number of his myth-cycle’s diverse fils rouges are pursued: Heracles’ fashioning as a folkloric quest-hero; his relationships with the two great goddesses, the Hera that persecutes him and the Athena that protects him; and the rationalization and allegorization of his cycle’s constituent myths. The ways are investigated in which Greek communities and indeed Alexander the Great exploited the figure both in the fashioning of their own identities and for political advantage. The cult of Heracles is considered in its Greek manifestation, in its syncretism with that of the Phoenician Melqart, and in its presence at Rome, the last study leading into discussion of the use made of Heracles by the Roman emperors themselves and then by early Christian writers. A final chapter offers an authoritative perspective on the limitless subject of Heracles’ reception in the western tradition.

2015 ◽  
Vol 61 (2) ◽  
pp. 113-143 ◽  
Author(s):  
Udo Schnelle

Early Christianity is often regarded as an entirely lower-class phenomenon, and thus characterised by a low educational and cultural level. This view is false for several reasons. (1) When dealing with the ancient world, inferences cannot be made from the social class to which one belongs to one's educational and cultural level. (2) We may confidently state that in the early Christian urban congregations more than 50 per cent of the members could read and write at an acceptable level. (3) Socialisation within the early congregations occurred mainly through education and literature. No religious figure before (or after) Jesus Christ became so quickly and comprehensively the subject of written texts! (4) The early Christians emerged as a creative and thoughtful literary movement. They read the Old Testament in a new context, they created new literary genres (gospels) and reformed existing genres (the Pauline letters, miracle stories, parables). (5) From the very beginning, the amazing literary production of early Christianity was based on a historic strategy that both made history and wrote history. (6) Moreover, early Christians were largely bilingual, and able to accept sophisticated texts, read them with understanding, and pass them along to others. (7) Even in its early stages, those who joined the new Christian movement entered an educated world of language and thought. (8) We should thus presuppose a relatively high intellectual level in the early Christian congregations, for a comparison with Greco-Roman religion, local cults, the mystery religions, and the Caesar cult indicates that early Christianity was a religion with a very high literary production that included critical reflection and refraction.


Author(s):  
Su Fang Ng

This chapter examines how the Acehnese appropriated Alexander the Great as a model of kingship and imitated Melaka in fashioning a royal mythic genealogy going back to Iskandar Zulkarnain. The discussion focuses on one Acehnese sultan, Sultan Iskandar Muda (r. 1607–36), whose name means Alexander the Younger and whose reign is considered Aceh’s golden age. The chapter explores Aceh’s parallel literary allusions to Alexander, incorporated into local literary genres, through an analysis of Iskandar Muda’s biography, Hikayat Aceh. It shows how Hikayat Aceh employs tropes of Timurid-Alexandrian kingship that are also found in diplomatic letters to European kings, including James I of England. It also describes Hikayat Aceh’s understanding of diplomatic relations as a complex entanglement and how the Acehnese turned to the global tradition of Alexander to reflect on intercultural relations with foreign others.


Numen ◽  
2013 ◽  
Vol 60 (2-3) ◽  
pp. 195-229
Author(s):  
Alexander Kulik

Abstract This paper reexamines the problem of the origins of a popular medieval and modern image of the devil as an anthropomorphic creature with hooves and horns and seeks to reconstruct the analogous ancient image of a satyr-like devil as it could be witnessed in diverse sources, including Hellenistic mythology, rabbinic legends, and early Christian texts. It seems that, not belonging completely to any of these worlds, this therianthropic motif emerges from a complicated literary history wherein Greco-Roman Pan, Jewish seirim, and other mythological figures graft themselves and their imagery around the forces of the demonic. The main argument of the paper as a whole centers around the place of 3 Baruch in this complicated history. This composition may contain the only physical description and detailed treatment of demonic seirim-satyrs in early Jewish literature and the earliest notion of satyr-like demons available to us.


Author(s):  
Khaled El-Rouayheb

The Egyptian scholar Aḥmad al-Mallawī (d.1767) penned perhaps the most detailed treatment of the topic of the immediate implications of hypothetical propositions since the fourteenth century. His work, written when he was a mere eighteen years old, is a commentary on his own versification of the relevant section of a fifteenth-century handbook on logic. This often critical work highlights a number of historically significant points: that the Arabic logical tradition in the seventeenth and eighteenth centuries cannot be dismissed as dogmatic and uncritical exposition of received views; that interest in the formal implications of disjunctions and conditionals was alive and well in North Africa, at a time when interest in that topic has largely ceased in the eastern parts of the Islamic world; and that the literary genres of versification and commentary do not preclude critical reflection on received scholarly views.


2021 ◽  
pp. 179-182
Author(s):  
James Warren

This final chapter presents brief look at some of the later, especially early Christian, developments of the notion of metameleia, focussing on a passage in Paul, 2 Corinthians 7. Here there is an important distinction to be made between repentance (metanoia) and regret (metameleia). Paul both looks back to the earlier ancient philosophical accounts and also introduces new dimensions to the treatment of regret. He initially regretted sending a letter that caused its recipients pain but then, recognising that this led them to repentance, finds he no longer regrets what he did. Repentance can never be a source of regret.


2021 ◽  

Multilingualism remains a thorny issue in many contexts, be it cultural, political, or educational. Debates and discourses on this issue in contexts of diversity (particularly in multicultural societies, but also in immigration situations) are often conducted with present-day communicational and educational needs in mind, or with political and identity agendas. This is nothing new. There are a vast number of witnesses from the ancient West-Asian and Mediterranean world attesting to the same debates in long past societies. Could an investigation into the linguistic landscapes of ancient societies shed any light on our present-day debates and discourses? This volume suggests that this is indeed the case. In fourteen chapters, written and visual sources of the ancient world are investigated and explored by scholars, specialising in those fields of study, to engage in an interdisciplinary discourse with modern-day debates about multilingualism. A final chapter – by an expert in language in education – responds critically to the contributions in the book to open avenues for further interdisciplinary engagement – together with contemporary linguists and educationists – on the matter of multilingualism.


nauka.me ◽  
2021 ◽  
pp. 54
Author(s):  
Alexander F. Zheleznov

The paper analyses the early Christian novel “The Acts of Xanthippe and Polyxena”. The text is examined in the context of synchronous popular literature, analyzing the parallels found in the composition and artistic techniques of the novel. The conclusion is made about the purposeful use of entertaining literary genres techniques and the author's focus on the mass audience.


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