“Pushin’ It”

Author(s):  
Joanna Love

Formative scholarship on musical appropriation has tended to focus on how dominant groups borrow subaltern signifiers to elevate their hipness. However, in contemporary American advertising campaigns, marketers often deploy humorous devices that place stereotyped signifiers of distinctive groups in opposition to one another to magnify their perceived differences and create comedy for the spot. This chapter investigates this practice by examining a 2014 Geico insurance commercial that features the pioneering female hip-hop crew Salt-N-Pepa performing their 1988 hit “Push It.” The commercial aims for humor by re-envisioning the trio’s suggestive music video as a means for cheering suburbanites through mundane tasks. But the incongruence of old-school hip-hop sounds and imagery against those of the modern-day, white-washed lifestyles onscreen reveals a more obvious message: The urban, Black trio and their one-time hit song about female sexual empowerment do not belong there. Musicological inquiry is thus paired here with cultural studies of hip-hop, hipness, advertising, and humor to reveal the process by which signifiers of Salt-N-Pepa’s iconicity are placed in opposition to the pictured residents in ways that reaffirm hierarchies of race, gender, and class.

Author(s):  
Jonathan Rozenkrantz

This article explores the various manifestations of analogue video in digital culture. Introducing the framing concept of an aesthetics of remanence, it argues that the “society of the spectacle” (Debord) has entered an age of retrospectacle, a dominant signifier of which is the remediation and/or simulation of analogue videography. The concept of remanence connects the material conditions of magnetic tape with analogue video’s aesthetic expressions, and the cultural situation in which analogue video finds itself today. By looking at three different cases related to retro gaming, contemporary hip hop, and “old skool” rave, the article shows how the aesthetics of remanence remains highly susceptible to subcultural sensibilities—while it also functions as their shared visual variable. The short film Kung Fury (David Sandberg, 2015) is a playfully post-ironic recuperation of failed media technologies. The music video “Fromdatomb$” (David M. Helman, 2012) is a complex exploration of the idea(l) of the historical real. And the work of video art Fiorucci Made Me Hardcore (Mark Leckey, 1999) is a creative treatment of nostalgia which invites us to reconsider the medical origins of the term.


2020 ◽  
Author(s):  
Fernand Hörner

This interdisciplinary analysis uses concepts of voice and polyphony both as visible, audible and understandable means of expression and as abstract analytical categories for the interpretation of music videos. The study combines abstract concepts of voice from music, media, literary and cultural studies, and linguistics with an analysis of the orchestration of the voice in the audiovisual form of music videos. The book has three parts: The first part highlights theories of voices and polyphony. The second part consists of the audiovisual transcription of a music video (‘Verliebt’ by the German rap group Antilopen Gang) by means of the online transcription tool trAVis. The third part offers an interpretation of the music video, joining the transcription with the theoretical concepts and the methodological approaches based on polyphony. This music video serves as an exhaustive test of ‘polyphony’ as a theoretical and methodological background against which one can interpret audiovisual material.


Author(s):  
Chih-Chieh Liu

This chapter, starting from a seemingly standardized dance promotion in Mandarin pop, one of the dominant music genres in East Asia, attempts to reveal the cultural logics and to denaturalize the corporeal discourses behind what is commonly perceived as the “naturally” spectacular hip movement of a Chinese-American superstar, Coco Lee, whose dance is, in Taiwan, often linked with the idea of “sexiness” and “American-ness.” Calling upon Judith Butler’s idea of performativity (1990) in tandem with Richard Dyer’s notion of star image (1979) and the concept of the dancing body (Thomas 1995; Foster 1996), this chapter, using music video analysis (Vernallis 2004; Beebe and Middleton 2007), delineates Coco’sHip Hop Tonight(2006) to point out the contradictions and reversals of the body in contemporary multimedial context in that “sexiness” is desexualized, “American-ness” is Sinocized, and the meaning of “Chinese-ness” continues to shift according to local cultural and political sensibilities. In this process, music video becomes an intersecting point in which cultural boundaries negotiate and body politics fight to gain the upper hand, revealing a web of complex power struggles in Taiwan where meaning of the body is locally produced yet globally contested.


2020 ◽  
Vol 32 (1) ◽  
pp. 26-43
Author(s):  
David A. McDonald

In the fall of 2012 Palestinian hip-hop group DAM released a provocative music video titled, “If I Could Go Back in Time,” focusing on so-called “honor crimes.” Despite widespread support for their previous work, “If I Could Go Back in Time” drew considerable criticism for de-contextualizing, romanticizing, and by extension disempowering Palestinian women. Through a critical analysis of this music video as well as the ensuing debate surrounding its interpretation and reception, this article argues that the critical interventions made by politically engaged hip-hop artists, such as DAM, offer a unique vantage point with which to better understand the contested terrain of Palestinian activism. By tracing DAM's long history of political engagement this article examines the discourses that determine “acceptable” forms of activism among competing publics, and further demonstrates how the field of popular culture serves to shape (both positively and negatively) the potential impact of, and audience for, any activist intervention. Drawing from the recent release of the bi-national feature film, Junction 48, this article further explores how DAM front man, Tamer Nafar, has attempted to displace the compassionate gaze of international audiences, respond to colonial logics of elimination, and carve out autonomous spaces for self-reflection and radical vulnerability.


2019 ◽  
Author(s):  
Fariha Azalea ◽  
Adib Rifqi Setiawan

This work aims to study actual cases of idol girl groups’ fashion styling by examining fashion image types, make-up designs, and hair styles of ‘BLACKPINK’ shown in music video image screen of ‘Kill this Love’. As a result of studying make-ups and fashion images in ‘Kill this Love’, the musical feature of BLACKPINK is ‘electronic’ but costumes in music video show a variety of styles such as ‘retro, mannish, military, punk, and ethnic’ styles avoiding typical hip-hop style. Their make-ups also show various make-up design features using the elements of ‘color, shape, and texture. In particular, individual and strong images are delivered effectively through bold variations (thickness, length, and direction of eyeliner, and slanted eyes’ shape) avoiding typicality of gel & liquid eyeliners. Also, by performing the changes of false eyelashes and hair colors actively, kitschy elements are expressed. In addition, it is indicated that rather than conceptualization of uniformed fashion styling for all members in one music, each member has own and differentiated fashion style, make-up, and hair style according to each voice color and each role in their music.


2020 ◽  
Vol 42 (4) ◽  
pp. 275-300
Author(s):  
Dohyoup Lee ◽  
Hanno Lee
Keyword(s):  
Hip Hop ◽  

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