Mortuary Rituals

Author(s):  
Anne Katrine de Hemmer Gudme

This chapter discusses mortuary ritual practices among early Jews/Christians and Romans in order to draw a ritual profile of early Christian mortuary practices in their ancient Mediterranean context. The theoretical framework for the chapter is CSR-inspired ritual theory with a special focus on the ‘action perspective’, that is an underlying premise that ritual actions mirror social actions and that they are analysable as such. The chapter begins with a brief introduction to mortuary ritual in general, followed by a presentation of the most relevant sources (texts and archaeology). Finally, rituals of funeral and mourning and of visiting and eating with the dead are discussed. The chapter concludes with a discussion of the relationship between mortuary rituals and afterlife beliefs, in which it is argued that mortuary rituals are rarely influenced by dogma and belief systems, but are rather pragmatic, traditional, and local practices that are directed at the deceased as a social agent.

2020 ◽  
Vol 40 (3) ◽  
pp. 415-431 ◽  
Author(s):  
Rafi M. M. I. Chowdhury

This study constitutes a theoretically grounded exploration of the factors that mediate the relationship between consumer values and ethical beliefs. An online survey of US consumers was conducted to explore potential mediators of the effects of personal values on consumers’ ethical beliefs. The results show that moral identity and dimensions of Machiavellianism (amoral manipulation, desire for control) mediate the effects of self-transcendence orientation (the importance of self-transcendence values relative to that of self-enhancement values) and conservation orientation (the importance of conservation values relative to that of openness-to-change values) on beliefs about unethical consumer actions. Furthermore, moral identity mediates the effects of self-transcendence orientation and conservation orientation on beliefs about pro-social actions. These results demonstrate that personal values, moral character, and belief systems all influence consumer ethics. Macromarketing implications for public policy, particularly education policy, are discussed.


Author(s):  
Kimberly B. Stratton

Violence nestles cozily and intimately at the very heart of the Christian story. From the execution of a Jewish man named Jesus through the Pauline letters, passion narratives, and martyrologies, violence appears at the crux of what came to define Christianity for many in the ancient world, and plays a central role in soteriological ideas that distinguished Christianity from neighboring belief systems at a very early date. This story of violence is intimately connected to one of power and empire, collective identity, and narrative. As so many scholars have shown, it is also embedded in discourses of gender—concerns about the relationship between gender, power, and authority weave themselves through early Christian writings, both canonical and extracanonical. This chapter interrogates the associations and implications of violence and gender in what came to be regarded as early Christian writings, including some that were eventually rejected as heretical by the imperially sanctioned church.


2020 ◽  

Civilizations of the Supernatural: Witchcraft, Ritual, and Religious Experience in Late Antique, Medieval, and Renaissance Traditions brings together thirteen scholars of late-antique, medieval, and renaissance traditions who discuss magic, religious experience, ritual, and witch-beliefs with the aim of reflecting on the relationship between man and the supernatural. The content of the volume is intriguingly diverse and includes late antique traditions covering erotic love magic, Hellenistic-Egyptian astrology, apotropaic rituals, early Christian amulets, and astrological amulets; medieval traditions focusing on the relationships between magic and disbelief, pagan magic and Christian culture, as well as witchcraft and magic in Britain, Scandinavian sympathetic graphophagy, superstition in sermon literature; and finally Renaissance traditions revolving around Agrippan magic, witchcraft in Shakespeare’s Macbeth, and a Biblical toponym related to the Friulan Benandanti’s visionary experiences. These varied topics reflect the multifaceted ways through which men aimed to establish relationships with the supernatural in diverse cultural traditions, and for different purposes, between Late Antiquity and the Renaissance. These ways eventually contributed to shaping the civilizations of the supernatural or those peculiar patterns which helped men look at themselves through the mirror of their own amazement of being in this world.


Author(s):  
Moshe Blidstein

Chapter 5 discusses baptism as a ritual of purification and as marking the community’s external boundaries. Most authors who wrote about baptism in the second and third centuries described it as an act of purification, an understanding which is supported by the imagery of the ritual itself and by the Jewish and pagan parallels. This understanding made baptism dangerously similar to Jewish ritual, and the first section of the chapter therefore focuses on the efforts of Christian authors to differentiate between Christian baptism and Jewish rituals. Furthermore, this chapter investigates what exactly baptism was thought to purify. The identification of baptism—a physical act of washing—with purification from what would seem to be non- or semi-physical entities makes it a major site for addressing the relationship between external and internal purity, the role of conscious intention as opposed to ritual action, and the place of spiritual entities.


Author(s):  
Jennifer Otto

Between the second and the sixteenth centuries CE, references to the Jewish exegete Philo of Alexandria occur exclusively in texts written by Christians. David T. Runia has described this phenomenon as the adoption of Philo by Christians as an “honorary Church Father.” Drawing on the work of Jonathan Z. Smith and recent investigations of the “Parting of the Ways” of early Christianity and Judaism, this study argues that early Christian invocations of Philo reveal ongoing efforts to define the relationship between Jewishness and Christianness, their areas of overlap and points of divergence. The introduction situates invocations of Philo within the wider context of early Christian writing about Jews and Jewishness. It considers how Philo and his early Christian readers participated in the larger world of Greco-Roman philosophical schools, text production, and the ethical and intellectual formation (paideia) of elite young men in the Roman Empire.


Author(s):  
Jason Young

This chapter chronicles the relationship between African religious practices on the continent and African American religion in the plantation Americas in the era of slavery and the transatlantic slave trade. A new generation of scholars who emerged in the 1960s and 1970s have demonstrated not only that African religious practices exhibit remarkable subtlety and complexity but also that these cultures have played significant roles in the subsequent development of religious practices throughout the world. Christianity, Islam, and traditional African religion comprised a set of broad and varied religious practices that contributed to the development of creative, subtle, and complex belief systems that circulated around the African Diaspora. In addition, this chapter addresses some of the vexed epistemological challenges related to discussing and describing non-Western ritual and religious practices.


2021 ◽  
Vol 21 (1) ◽  
Author(s):  
Izabela Grabowska ◽  
Radosław Antczak ◽  
Jan Zwierzchowski ◽  
Tomasz Panek

Abstract Background The United Nations Convention on the Rights of Persons with Disabilities [1] highlights the need to create proper socioeconomic and political conditions for persons with disabilities, with a special focus on their immediate living conditions. According to the Convention, these conditions should be built to ensure that persons with disabilities have the potential to enjoy a high quality of life (QoL), and this principle is reflected in the notion of livable areas. The crucial aspect of this framework is the relationship between the individual QoL and the environment, broadly understood as the socioeconomic as well as the technical conditions in which persons with disabilities function. Methods The basic research problem was to assess the relationship between individual QoL for the population with disabilities as a dependent variable and livability indicators as independent variables, controlling for individual characteristics. The study used a dataset from the EU-SILC (European Union Statistics on Income and Living Conditions) survey carried out in 2015 in Poland. The research concept involved several steps. First, we created a variable measuring the QoL for the entire population with disabilities. To measure the multidimensional QoL, we used Sen’s capability approach as a general concept, which was operationalized by the MIMIC (multiple indicators multiple causes) model. In the second step, we identified the livability indicators available in the official statistics, and merged them with survey data. Finally, in the last step, we ran the regression analysis. We also checked the data for the nested structure. Results We confirmed that the general environmental conditions, focused on creating livable areas, played a significant role in shaping the QoL of persons with disabilities; i.e., we found that the higher the level of the local Human Development Index, the higher the quality of life of the individuals living in this area. This relationship held even after controlling for the demographic characteristics of the respondents. Moreover, we found that in addition to the general environmental conditions, the conditions created especially for persons with disabilities (i.e., services for this group and support for their living conditions) affected the QoL of these individuals. Conclusions The results illustrate the need to strengthen policies aimed at promoting the QoL of persons with disabilities by creating access to community assets and services that can contribute to improving the life chances of this population.


2009 ◽  
Vol 52 (4) ◽  
pp. 447-457 ◽  
Author(s):  
Paul Bywaters ◽  
Lindsey Napier

English This article presents the new IFSW policy statement on health. In addition to describing the consultation process undertaken, it identifies the core content and background analysis informing it. Issues raised include the relationship between local practices of social work and processes of globalization. Implications for future social work policy development are discussed. French Cet article présente la nouvelle déclaration de politique de santé de la FITS. En plus de décrire le processus de consultation entrepris, il identifie le coeur de son contenu et les analyses de fond qui la renseignent. Les questions posées incluent la relation entre les pratiques locales de travail social et les processus de mondialisation. Les implications pour le développement de la politique de travail social future sont discutées. Spanish Este artículo presenta el nuevo manifiesto de la Federación Internacional de Trabajo Social (IFSW) sobre la salud. Además de describir el proceso de consulta llevado a cabo, identifica el contenido básico y el análisis que lo soporta. Las cuestiones que emergen incluyen la relación entre las prácticas locales de trabajo social y los procesos de globalización. Se examinan las implicaciones para el futuro de la política de desarrollo del trabajo social.


2021 ◽  

Private associations abounded in the ancient Greek world and beyond, and this volume provides the first large-scale study of the strategies of governance which they employed. Emphasis is placed on the values fostered by the regulations of associations, the complexities of the private-public divide (and that divide's impact on polis institutions) and the dynamics of regional and global networks and group identity. The attested links between rules and religious sanctions also illuminate the relationship between legal history and religion. Moreover, possible links between ancient associations and the early Christian churches will prove particularly valuable for scholars of the New Testament. The book concludes by using the regulations of associations to explore a novel and revealing aspect of the interaction between the Mediterranean world, India and China.


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