Between the Bridge and the Door

2020 ◽  
pp. 339-357
Author(s):  
Mike Zundel ◽  
David Mackay ◽  
Robert MacIntosh ◽  
Claire McKenzie
Keyword(s):  
Identity Work ◽  
Relational Patterns ◽  
Liminal Spaces ◽  
New Beginning ◽  
Video Diary

This chapter explores the liminal spaces of the identity work of individuals in organizations. Following the processual outline of rites of passages by anthropologist van Gennep, the authors draw on sociologist Georg Simmel’s elaboration of the ‘bridge and the door’ as modes of transition to analyse the liminal processes of a manager of a newly formed firm. Based on video diary entries collected over a four-month period the authors illustrate how rites of transition are enacted and how these change relational patterns—bridging, opening or closing off present, past, and future possibilities. Video diaries are helpful in indicating in particular the emotive aspects of such transitions and, therefore, the often hard to study personal processes that represent liminal spaces where there is neither a new beginning nor a completed process.

scholarly journals I Am Roha’s Emaye: A Critical Autoethnography of Mothering in Liminal Spaces

Genealogy ◽  
2020 ◽  
Vol 4 (2) ◽  
pp. 35
Author(s):  
Kara Roop Miheretu ◽  
Allison Sterling Henward
Keyword(s):  
Cultural Practices ◽  
Real Data ◽  
Identity Work ◽  
Color Line ◽  
Black And White ◽  
Liminal Spaces ◽  
Critical Autoethnography ◽  
Cultural Construct ◽  
Mothers Of Color

In this critical autoethnographic study, we examine how one woman, Roha’s emaye (Amharic for mother), developed necessary racialized subjectivities as mother of a child who codes as Black in contemporary U.S. society. While substantial research outlines how mothers of color must prepare children to live in a racist world; typically, this perspective focuses on the child. Often, it excludes how mothers—both Black and White—must ‘do’ identity work to make sense of this. Although race is a social and cultural construct, when women cross the color line to partner and have children, the challenges they face both as part of a couple and mother are real. Data are drawn from journals and memories, blending self-observation and reflexive investigation as fieldwork to intentionally comment on and critique cultural practices surrounding mothering and subjectivity. Data were analyzed using Foucauldian concepts of Genealogy, Power, and Subjectification. Findings indicate that this mother was constructed, regulated, normalized, and categorized and found to occupy multiple liminal spaces. This paper argues that tracing how particular subjectivities are given power and regulated in specific contexts of mothering contributes nuanced understandings of how race comes to matter, for whom, and when.

Constructing and Deconstructing Concepts

2016 ◽  
Vol 63 (5) ◽  
pp. 249-262 ◽  
Author(s):  
Charles A. Doan ◽  
Ronaldo Vigo
Keyword(s):  
Information Theory ◽  
Model Performance ◽  
Unsupervised Classification ◽  
Family Resemblance ◽  
Category Membership ◽  
Formal Models ◽  
Human Beings ◽  
One Dimensional ◽  
Relational Patterns ◽  
Optimal Classification

Abstract. Several empirical investigations have explored whether observers prefer to sort sets of multidimensional stimuli into groups by employing one-dimensional or family-resemblance strategies. Although one-dimensional sorting strategies have been the prevalent finding for these unsupervised classification paradigms, several researchers have provided evidence that the choice of strategy may depend on the particular demands of the task. To account for this disparity, we propose that observers extract relational patterns from stimulus sets that facilitate the development of optimal classification strategies for relegating category membership. We conducted a novel constrained categorization experiment to empirically test this hypothesis by instructing participants to either add or remove objects from presented categorical stimuli. We employed generalized representational information theory (GRIT; Vigo, 2011b , 2013a , 2014 ) and its associated formal models to predict and explain how human beings chose to modify these categorical stimuli. Additionally, we compared model performance to predictions made by a leading prototypicality measure in the literature.

President's Message: A New Beginning

1994 ◽  
Author(s):  
Ronald F. Levant ◽  
Keyword(s):  
New Beginning

Power through Intersubjectivity: Representing the Resilient Child in Urban Survival Narratives

2009 ◽  
Vol 2 (1) ◽  
pp. 65-80
Author(s):  
Yvonne Hammer
Keyword(s):  
Social Discourse ◽  
Individual Agency ◽  
Liminal Spaces ◽  
Young Readers ◽  
Problematic Relationship ◽  
Narrative Representations ◽  
Spark Gap ◽  
Urban Survival ◽  
Resilient Child

The problematic relationship between urban dislocation, the proscribed spaces of urban childhood, child marginnalisation and the societal invisibility of under-age citizens is widely thematised in contemporary children's literature. This article examines how childhood agency, as a form of power, becomes aligned with resilience through intersubjectivity in the narrative representations of marginalised child subjects in Virginia Hamilton's The Planet of Junior Brown (1987) and Julie Bertagna's The Spark Gap ( 1996 ). Depictions of child homelessness, which construct resilience in the determination to survive experiences of marginalisation, dislocation and loss, offer an opportunity to examine representations of child subjectivity. This discussion centres on the role of intersubjectivity as an alternative construction to some humanistic frames that privilege the notion of an individual agency divested of childhood's limitations. It identifies the experiential codes which more accurately reflect the choices available to young readers, where liminal spaces of homelessness that first establish social and cultural dependencies are re-interpreted through depictions of relational connection among displaced child subjects. The discussion suggests that these multifocal novels construct dialogic representations of social discourse that affirm intersubjectivity as a form of agency.

Out of War

2018 ◽  
Author(s):  
Mariane C. Ferme
Keyword(s):  
Sierra Leone ◽  
Red Cross ◽  
Cultural Survival ◽  
Social Fabric ◽  
Rural Landscapes ◽  
Republic Of China ◽  
Liminal Spaces ◽  
Humanitarian Interventions ◽  
Sensory History ◽  
History Of

Out of War is an ethnographic engagement with the nature of intercommunal violence and the material returns of history during and after the 1991–2002 Sierra Leone civil war. The questions raised concern the nature and reckoning of time and reality, fact and fiction; the experience of violence and trauma; the reversibility of perpetrator and victim, friend and enemy; and past, present, and future in the colony and postcolony. The book is a reflection on West African epistemologies and ontologies that contribute to questions in counterpoint with those of international humanitarianism, struggling with the possibilities of truth and quandaries of justice. In the context of massive population displacements and humanitarian interventions, the ethnography traces strategies of psychological, political, and cultural survival and material dwelling in liminal spaces in the midst of the destruction of the social fabric engendered by war. It also examines the juridical creation of new figures of crimes against humanity at the Special Court for Sierra Leone. The Sierra Leone scene, in the aftermath of war, is visualized as a landscape of chronotopes, neologisms that summon the uncertainty of war: the sobel (“soldier by day, rebel by night”), pointing to the instability of distinctions between enemy and friend, or of opposing parties in the war (the rebels of the Revolutionary United Front [RUF] and soldiers in the national army), and the rebel cross, pointing to the possibility that the purported neutrality of the Red Cross masked partisan interests alongside the RUF. Chronotopes also testify to the difficulty of discerning between facts and rumors in war, and they freeze in time collective anxieties about wartime events. Finally, beyond the traumas of war, the book explores the returns of material traces in counterpoint to the more “monumental” presence of Chinese investments in Africa today, and it explores the forgotten sensory history of another China (Taiwan versus the People’s Republic of China) and another Africa inscribed in ordinary agrarian practices on rural landscapes, and in the fabric of domestic life, particularly since the non-aligned movement emerged from the Bandung conference in 1955.

Cut, Snap

2020 ◽  
Vol 1 (2) ◽  
pp. 122-136
Author(s):  
Dominic Pecoraro
Keyword(s):  
Queer Theory ◽  
Interpersonal Communication ◽  
Sexual Minority ◽  
Coming Out ◽  
Communication Theory ◽  
Identity Work ◽  
Minority Status ◽  
Interpersonal Interactions ◽  
Queer Identity

Inspired by critical interpersonal communication scholarship and queer autoethnography, this piece depicts interpersonal interactions mute or challenge queer identity. I explore the nexus of interpersonal communication theory, identity work, and queer theory to contextualize coming out and coming into sexual minority status. This piece explores narratives in which the legitimacy of queerness is unaccepted, unassured, and undermined.

Queering Gender Identity Work: A Life History of a Black Transgender Woman

2018 ◽  
Vol 5 (1) ◽  
Author(s):  
Esethu Monakali
Keyword(s):  
Life History ◽  
Gender Identity ◽  
Public Spaces ◽  
Identity Work ◽  
Social Identities ◽  
Gender And Sexuality ◽  
Ongoing Effort ◽  
History Of ◽  
The Individual

This article offers an analysis of the identity work of a black transgender woman through life history research. Identity work pertains to the ongoing effort of authoring oneself and positions the individual as the agent; not a passive recipient of identity scripts. The findings draw from three life history interviews. Using thematic analysis, the following themes emerge: institutionalisation of gender norms; gender and sexuality unintelligibility; transitioning and passing; and lastly, gender expression and public spaces. The discussion follows from a poststructuralist conception of identity, which frames identity as fluid and as being continually established. The study contends that identity work is a complex and fragmented process, which is shaped by other social identities. To that end, the study also acknowledges the role of collective agency in shaping gender identity.

Erfahrung ohne Erfahrenden

2009 ◽  
Vol 2009 (1) ◽  
pp. 61-78
Author(s):  
Petr Kouba
Keyword(s):  
Phenomenological Approach ◽  
Work Of Art ◽  
New Beginning ◽  
Individual Structure ◽  
The World ◽  
Il Y A ◽  
Individual Existence ◽  
The Moment ◽  
The Individual ◽  
Intentional Structure

This article examines the limits of Heidegger’s ontological description of emotionality from the period of Sein und Zeit and Die Grundbegriffe der Metaphysik along the lines outlined by Lévinas in his early work De l’existence à l’existant. On the basis of the Lévinassian concept of “il y a”, we attempt to map the sphere of the impersonal existence situated out of the structured context of the world. However the worldless facticity without individuality marks the limits of the phenomenological approach to human existence and its emotionality, it also opens a new view on the beginning and ending of the individual existence. The whole structure of the individual existence in its contingency and finitude appears here in a new light, which applies also to the temporal conditions of existence. Yet, this is not to say that Heidegger should be simply replaced by Lévinas. As shows an examination of the work of art, to which brings us our reading of Moravia’s literary exposition of boredom (the phenomenon closely examined in Die Grundbegriffe der Metaphysik), the view on the work of art that is entirely based on the anonymous and worldless facticity of il y a must be extended and complemented by the moment in which a new world and a new individual structure of experience are being born. To comprehend the dynamism of the work of art in its fullness, it is necessary to see it not only as an ending of the world and the correlative intentional structure of the individual existence, but also as their new beginning.

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