The History of Political Thought as Disciplinary Genre

Author(s):  
James Farr

This article examines the history of political thought between the mid-nineteenth and the later twentieth centuries. It contends that the history of political thought became a disciplinary genre within political science largely because of the works of Robert Blakely, William Dunning, and George Sabine. It contends that a methodological awakening in the later twentieth century brought the disciplinary genre to a close and initiated the latest article in the history of political thought.

1988 ◽  
Vol 9 (1) ◽  
pp. 419-422
Author(s):  
James Schleifer

Roger Boesche, Chair of the Department of Political Science at Occidental College in Los Angeles, lias already written several thoughtful articles about Tocqueville, each marked by clarity of thought and expression: ’The Prison: Tocqueville’s Model for Despotism,” Western Political Quarterly 33 (December 1980):550-63; “The Strange Liberalism of Alexis de Tocqueville,” History of Political Thought 2 (Winter 1981): 495-524; “Why Could Tocqueville Predict So Well?” Political Theory 11 (February 1983): 79-104; “Tocqueville and Le Commerce’. A Newspaper Expressing His Unusual Liberalism,” Journal of the History of Ideas 44 (April-June 1983): 277-92; and “Hedonism and Nihilism: The Predictions of Tocqueville and Nietzsche,” The Tocqueville Review 8 (1986/87): 165-84.


Author(s):  
P. J. Kelly

This chapter focuses on how the history of political ideas has been approached in the context of British political science. This has the consequence that the discussion ranges over commentators who are explicitly not historians. It claims that the current British approaches to the study of past political thought have domestic origins in the development of the study of politics in British Universities, especially Oxford, Cambridge, and LSE. The first section accounts for different approaches to the study of political ideas in British political science by examining conceptions of the history of political thought. It shows how institutional history is connected to the development of a genre, and how this history has not been dependent on the direct import of Continental or American intellectual fashions or personalities. The second section delineates the three main British approaches to the study of the history of political ideas in the post-war period.


2021 ◽  
pp. 31-50
Author(s):  
Richard Whatmore

‘The history of political thought and Marxism’ focuses on Marxism, which became the most global and scientific philosophy in the twentieth century. An important figure here is Karl Marx, the outcast from Prussian Trier that famously contributed to the science of historical materialism. Marx’s The Condition of the Working Class in England justified revolution through a philosophy that emerged from reading European history. Marx, along with Friedrich Engels, accepted that the progress of commerce by the end of the eighteenth century made European states more powerful than others in history. Marx’s contemporaries believed that the study of societies in every stage of history is vital in understanding the future.


1978 ◽  
Vol 72 (4) ◽  
pp. 1201-1216 ◽  
Author(s):  
Delba Winthrop

Today it is all the rage for political theorists and even philosophers to have theories of justice. Looking back on the history of political thought, we cannot help but notice that not all previous philosophers have taken justice and theories of justice so seriously. Among those who did not was Aristotle. To be sure, he had a theory of justice, and from this fact we might infer that he thought it necessary to have one. But I shall presently argue, primarily from Aristotle's treatment of the problem in the Nicomachean Ethics, that Aristotle thought all theories of justice, including his own, to be unsatisfactory. In his opinion, a politics that understands its highest purpose as justice and a political science that attempts to comprehend all political phenomena within a theory of justice are practically and theoretically unsound.


2021 ◽  
pp. 49-75
Author(s):  
Stephanie Lawson

This chapter examines traditional theories in global politics. Although much of the explicit theorizing about international politics did not begin until the twentieth century, both liberalism and realism have drawn on long-standing ideas in the history of political thought to address basic problems of international order. So too has the English School which, while encompassing aspects of both liberalism and realism, has focused much more attention on the social character of international or global relations, elaborating in particular the notion of international society and its normative underpinnings. While most theorizing has been carried out largely, but not exclusively, on the basis of Western philosophical ideas, a new Chinese school of moral realism draws from ancient Chinese thought. Ultimately, both liberalism and realism have been modified over the years with competing strands developing within them, so neither can be taken as a single body of theory.


Author(s):  
Richard Whatmore

‘A History of Political Thought: A Very Short Introduction’ explores the core concerns and questions in the history of political thought, considering the field as a branch of political philosophy and political science. The approaches of core theorists, such as Reinhart Koselleck, Leo Strauss, Michel Foucault, and the so-called Cambridge School of Quentin Skinner and John Pocock are important to this topic. There is ongoing relevance for current politics which can be seen by assessing the current relationship between political history, theory, and action. There are some areas of political thinking that tend to draw on history because of the comparisons and contrasts that the past can offer to contemporary dilemmas.


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