The Papyrology of the Near East

2011 ◽  
pp. 472-494
Author(s):  
Jean Gascou
Keyword(s):  
Near East ◽  
Good Knowledge ◽  
Fourth Section ◽  
Near Eastern ◽  
The Third ◽  
Language And Law

The first section of this article discusses the Near Eastern texts from Egypt and discoveries in the Near East. The second section notes that the Near Eastern papyri form five principal bodies: Dura, the Middle Euphrates, Nahal Hever, Petra, and Nessana. The third section discusses paleography, which requires a mastery of many variables and a good knowledge of the Egyptian texts. The fourth section considers formats and diplomatics. The fifth and sixth sections discuss language and law. The seventh section compares Near Eastern papyrology and Egyptian papyrology.

Introducing Orphic Theogonies

2018 ◽  
pp. 1-50
Author(s):  
Dwayne A. Meisner
Keyword(s):  
General Introduction ◽  
Fourth Section ◽  
Near Eastern ◽  
Meeting Point ◽  
The Third ◽  
History Of ◽  
History Of Scholarship

The first chapter begins with a general introduction to the topic of Orphic legend, ritual, and literature, along with the history of scholarship on Orphism, and the methods to be employed in this book for the study of four Orphic theogonies: Derveni, Eudemian, Hieronyman, and Rhapsodic. In the second section, the Orphic theogonies are placed in the wider context of ancient Near Eastern and Greek theogonic narratives. The third section analyzes the generic distinctions between theogonies and hymns and argues that Orphic theogonies have features of both, suggesting that the term “theogonic hymn” is the best way of describing their generic function. The fourth section argues that Orphic theogonies were a meeting point between the discourses of myth and philosophy. Some fragments of Orphic poetry appear to contain philosophical ideas, while prose philosophers, from the Presocratics to the Neoplatonists, regularly referred to Orphic poems.

scholarly journals Augur Anxieties in the Ancient Near East

2019 ◽  
pp. 17-43
Author(s):  
Scott B. Noegel
Keyword(s):  
Social Economic ◽  
Near East ◽  
Literary Texts ◽  
Ancient Near East ◽  
Near Eastern ◽  
The Third ◽  
Divine Will ◽  
Ancient Mesopotamia ◽  
First Offers ◽  
Religious Worldviews

This contribution examines divination in ancient Mesopotamia from the practitioners’ own social, economic, and cosmological perspectives. It maintains that such an approach reveals divination to be an enterprise heavily informed by a number of insecurities, and that attention to these sources of anxiety sheds light on Mesopotamian religious worldviews. The chapter is divided into four parts. The first offers a brief synopsis of Near Eastern divination. The second examines two competing sources of anxiety that diviners negotiated: skepticism from others and their own theological principles. The third investigates the ways that diviners addressed these insecurities. The final portion of the chapter proposes several conclusions based on the combined evidence that concern the legitimation of divination as a means of seeking divine will, the rise of astrology and its impact on other forms of divination, the diviners’ ways of controlling cosmological anxieties, and the depiction of divination in Mesopotamian “literary” texts as a reflection of divinatory ideologies and the codependency of diviners and the royal house.

Making a Case

2021 ◽  
Author(s):  
Sara J. Milstein
Keyword(s):  
Near East ◽  
The Other ◽  
Biblical Law ◽  
Near Eastern ◽  
Form And Function ◽  
Legal Documents ◽  
The Third ◽  
The Bible ◽  
Political Clout ◽  
And Function

Outside of the Bible, all of the known Near Eastern law collections were produced in the third to second millennia BCE, in cuneiform on clay tablets, and in major cities in Mesopotamia and in the Hittite Empire. None of the five major sites in Syria to have yielded cuneiform tablets has borne even a fragment of a law collection, despite the fact that several have yielded ample legal documentation. Excavations at Nuzi have turned up numerous legal documents, but again, no law collection. Even Egypt has not yielded a collection of laws. As such, the biblical blocks that scholars regularly identify as law collections would represent the only “western,” non-cuneiform expressions of the genre in the ancient Near East, produced by societies not known for their political clout, and separated in time from the “other” collections by centuries. Making a Case challenges the long-held notion that Israelite and Judahite scribes either made use of older law collections or set out to produce law collections in the Near Eastern sense of the genre. Rather, Milstein suggests that what we call “biblical law” is closer in form and function to a different and oft-neglected Mesopotamian genre: legal-pedagogical texts. In the course of their education, Mesopotamian scribes copied a variety of legal-oriented school texts: sample contracts, fictional cases, sequences of non-canonical law, and legal phrasebooks. When “biblical law” is viewed in the context of these legal-pedagogical texts, its practical roots in legal exercises begin to emerge.

IMPLEMENTATION OF ELECTRONIC MONITORING OF SENTENCED PERSONS IN THE SLOVAK REPUBLIC

2020 ◽  
Vol 10 (5) ◽  
pp. 59-75
Author(s):  
JAROSLAV KLÁTIK ◽  
◽  
LIBOR KLIMEK
Keyword(s):  
Restorative Justice ◽  
Electronic Monitoring ◽  
Slovak Republic ◽  
Pilot Project ◽  
Legal Regulation ◽  
European Level ◽  
Criminal Proceedings ◽  
Council Of Europe ◽  
Fourth Section ◽  
The Third

The work deals with implementation of electronic monitoring of sentenced persons in the Slovak Republic. It is divided into eight sections. The first section introduces restorative justice as a prerequisite of electronic monitoring in criminal proceedings. While the second section points out at the absence of legal regulation of electronic monitoring of sentenced persons at European level, the third section points out at recommendations of the Council of Europe addressed to European States. The fourth section analyses relevant alternative punishments in Slovak criminal justice. The fifth section introduces early beginnings of implementation of concerned system - the pilot project “Electronic Personnel Monitoring System” of the Ministry of Justice of the Slovak Republic. While the sixth section is focused on Slovak national law regulating electronic monitoring of sentenced persons - the Act No. 78/2015 Coll. on Control of the Enforcement of Certain Decisions by Technical Instruments, the seventh section is focused on further amendments of Slovak national law - namely the Act No. 321/2018 Coll. and the Act No. 214/2019 Coll. The last eight section introduces costs of system implementation and its operation.

Dairy Queen. Churns and milk products in the Aegean Bronze Age

2014 ◽  
Vol 7 ◽  
pp. 205-222 ◽  
Author(s):  
Sarah P. Morris
Keyword(s):  
Bronze Age ◽  
Dairy Products ◽  
Near East ◽  
Eastern Mediterranean ◽  
Early Bronze Age ◽  
Archaeological Record ◽  
Specific Function ◽  
Milk Products ◽  
The Third ◽  
Household Processing

This article assembles examples of an unusual vessel found in domestic contexts of the Early Bronze Age around the Aegean and in the Eastern Mediterranean. Identified as a “barrel vessel” by the excavators of Troy, Lesbos (Thermi), Lemnos (Poliochni), and various sites in the Chalkidike, the shape finds its best parallels in containers identified as churns in the Chalcolithic Levant, and related vessels from the Eneolithic Balkans. Levantine parallels also exist in miniature form, as in the Aegean at Troy, Thermi, and Poliochni, and appear as part of votive figures in the Near East. My interpretation of their use and development will consider how they compare to similar shapes in the archaeological record, especially in Aegean prehistory, and what possible transregional relationships they may express along with their specific function as household processing vessels for dairy products during the third millennium BC.

Θεωρία in Ancient Greek Exegetical Literature

2020 ◽  
pp. 85-104
Author(s):  
Борис Тимофеев
Keyword(s):  
Mystical Experience ◽  
Near East ◽  
Literary Form ◽  
Traditional View ◽  
Ancient Greek ◽  
Symbolic Form ◽  
Near Eastern ◽  
The World ◽  
Genesis 1 ◽  
Book Of Genesis

Современная научная богословская мысль склонна к унификации терминов и явлений в сфере своих компетенций. Эта тенденция в современных исследованиях в некоторых случаях распространяется и на древние христианские памятники. Так, например, слово θεωρία многие учёные определяют как мистический метод духовного толкования Священного Писания. Это определение нередко применяется в качестве универсального технического определения при анализе экзегетических произведений древних авторов. При этом игнорируется узус самих экзегетов, которые употребляют это слово в иных значениях. В рамках данной статьи предпринимается попытка выявить и показать основные значения слова θεωρία в древней греческой экзегетической литературе. The article deals with the theology, composition and literary form of the narrations which constitute the prologue part of the book of Genesis (1, 1-11, 26). During the second half of the 19th and at the turn of the 20th cent., following the emergence of the Documentary hypothesis as well as the comparison of the Holy Scripture with the newly-discovered literary monuments of Ancient Near East, the greater part of the narrations that constitute the Prologue were labeled myths and ancient Hebrew folklore (J. Wellhausen, H. Gunkel, J. Frazer). In addition to the then detected Near Eastern parallels, this new attitude towards the narrations of the Prologue was fostered by its lack of a clearly expressed historical dedication and the symbolic form of their exposition. Defending the traditional view of the Prologue as sacred history and prophetic revelation, bishop Kassian (Bezobrazov) proposed to consider all the biblical narrations that contain theophanies as metahistorical. Archpriest Sergey Bulgakov, A. F. Losev and B. P. Vysheslavtsev, who analyzed the phenomenon of myth-making, called the Biblical narration of the origins of the world a myth, but in a sense different from that proposed by Gunkel and Frazer. They have founded a new and positive conception according to which a myth is not fi but rather a kind of reality based upon mystical experience. The author of the article analyzes each of the terms enumerated - «history», «myth», «metahistory» - in their use relating them to the Prologue; he also examines the possibility of their harmonizing with the traditional ecclesiastical view of this part of the book of Genesis.

Prologue to Genesis (1, 1-11, 26): Prophetic Revelation, History, Myth or Metahistory?

2020 ◽  
pp. 17-46
Author(s):  
Михаил Анатольевич Скобелев
Keyword(s):  
Mystical Experience ◽  
Near East ◽  
Literary Form ◽  
Traditional View ◽  
Ancient Near East ◽  
Symbolic Form ◽  
Near Eastern ◽  
The World ◽  
Genesis 1 ◽  
Book Of Genesis

В статье рассматриваются богословие, композиция и литературная форма сюжетов, входящих в состав Пролога книги Бытия (1, 1-11, 26). Во второй половине XIX - начале XX вв. в результате появления Документальной гипотезы и сопоставления Священного Писания с литературными памятниками Древнего Ближнего Востока большая часть сюжетов, составляющих Пролог, была объявлена мифами и древнееврейским фольклором (Ю. Велльгаузен, Г. Гунекель, Дж. Фрезер). Кроме выявленных ближневосточных параллелей, новому отношению к повествованиям Пролога книги Бытия способствовали: отсутствие в нём ясно выраженной исторической задачи и символичность изложения. Защищая традиционный взгляд на Пролог как на священную историю и пророческое откровение, епископ Кассиан (Безобразов) предложил рассматривать все библейские сюжеты, содержащие теофанию, как метаисторию. Протоиерей Сергий Булгаков, А. Ф. Лосев, Б. П. Вышеславцев, занимавшиеся феноменом мифотворчества, назвали библейское повествование о начале мироздания мифом, но в ином смысле, чем это делали Г. Гункель и Дж. Фрезер. Они обосновали новый положительный взгляд, согласно которому миф не есть выдумка или фантазия, а реальность, основанная на мистическом опыте. В статье анализируется каждый из перечисленных терминов: «история», «миф», «метаистория» применительно к Прологу, а также рассматривается возможность их согласования с традиционным церковным взглядом на эту часть книги Бытия. The article deals with the theology, composition and literary form of the narrations which constitute the prologue part of the book of Genesis (1, 1-11, 26). During the second half of the 19th and at the turn of the 20th cent., following the emergence of the Documentary hypothesis as well as the comparison of the Holy Scripture with the newly-discovered literary monuments of Ancient Near East, the greater part of the narrations that constitute the Prologue were labeled myths and ancient Hebrew folklore (J. Wellhausen, H. Gunkel, J. Frazer). In addition to the then detected Near Eastern parallels, this new attitude towards the narrations of the Prologue was fostered by its lack of a clearly expressed historical dedication and the symbolic form of their exposition. Defending the traditional view of the Prologue as sacred history and prophetic revelation, bishop Kassian (Bezobrazov) proposed to consider all the biblical narrations that contain theophanies as metahistorical. Archpriest Sergey Bulgakov, A. F. Losev and B. P. Vysheslavtsev, who analyzed the phenomenon of myth-making, called the Biblical narration of the origins of the world a myth, but in a sense different from that proposed by Gunkel and Frazer. They have founded a new and positive conception according to which a myth is not fiction but rather a kind of reality based upon mystical experience. The author of the article analyzes each of the terms enumerated - «history», «myth», «metahistory» - in their use relating them to the Prologue; he also examines the possibility of their harmonizing with the traditional ecclesiastical view of this part of the book of Genesis.

Logicism Reconsidered

2009 ◽  
Author(s):  
Agustín Rayo
Keyword(s):  
Fourth Section ◽  
Truth Values ◽  
The Third

This article is divided into four sections. The first two identify different logicist theses, and show that their truth-values can be established given minimal assumptions. The third section sets forth a notion of “content-recarving” as a possible constraint on logicist theses. The fourth section—which is largely independent from the rest of the article—is a discussion of “neologicism.”

scholarly journals The ‘oldest dated document of the Cairo Genizah’ (Halper 331): The Seleucid era and sectarian Jewish calendars

2021 ◽  
pp. 1-18
Author(s):  
EVE KRAKOWSKI ◽  
SACHA STERN
Keyword(s):  
Near East ◽  
Early Medieval ◽  
Near Eastern ◽  
Dating Methods ◽  
Marriage Contract ◽  
History Of ◽  
Legal Document ◽  
Cairo Genizah ◽  
Medieval Egypt

Abstract Halper 331 is the fragment of a codex that has been styled the ‘oldest dated document of the Cairo Genizah’. It preserves the opening of a Jewish legal document dated to the year 1182 (Seleucid era), which appears to have been copied into this codex, probably as a formulary, not long after this date, in the late 9th century. In this article, the text of this fragment, in Aramaic and Hebrew, is edited, and its identification as the beginning of a marriage contract (ketubbah) is evaluated. Its Egyptian provenance is questioned, partly because the earliest evidence for the introduction of the Seleucid era by Jews in Egypt dates from the mid-10th century. The article surveys the history of Jewish dating methods in early medieval Egypt and the Near East, in an attempt to clarify this question. The specific date of the document deviates from the rabbinic calendar, but agrees with that of the contemporary Jewish Near Eastern sectarian groups of Abū ʿImrān al-Tiflīsī and Ismāʿīl al-ʿUkbarī; this document could thus uniquely attest one of these sectarian Jewish calendars.

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