scholarly journals Rob Boddice, The History of Emotions

2018 ◽  
Vol 32 (1) ◽  
pp. 216-217 ◽  
Author(s):  
Jennifer Crane
Keyword(s):  
History Of Emotions ◽  
History Of

Introduction

2017 ◽  
Author(s):  
Joanna Innes ◽  
Michael J. Braddick
Keyword(s):  
Political Economy ◽  
Social Policy ◽  
Early Modern ◽  
Focal Point ◽  
Early Modern History ◽  
History Of Emotions ◽  
Recent Interest ◽  
History Of ◽  
History Of Political Economy ◽  
Later Phase

The Introduction offers a brief overview of Paul Slack’s contribution to early modern history, distinguishing between an earlier phase concerned with social policy and the ideas which informed it, and a later phase concerned with the history of political economy, and particularly the shifting discourse of happiness which, he argued, informed it. It then explores recent interest in the history of emotions, distinguishing a variety of approaches to that subject. Reviewing three broad approaches taken by the contributors to the volume, it goes on to suggest that the history of emotions is most stimulating when seen as a focal point for different kinds of history rather than as a discrete subject of enquiry. A further implication is that a variety of forms of expertise need to be brought to bear.

Introduction

2017 ◽  
Author(s):  
Joseph Ben Prestel
Keyword(s):  
Nineteenth Century ◽  
Middle East ◽  
Urban History ◽  
Comparative Studies ◽  
Urban Change ◽  
History Of Emotions ◽  
History Of ◽  
New Perspective

The introduction shows that the historical parallels between cities in Europe and the Middle East during the nineteenth century are an underresearched topic in history, demonstrating that Eurocentric tendencies have led to a separation between historical studies on cities in these two regions. It shows how a comparison between Berlin and Cairo contributes to the study of potential parallels between cities in Europe and the Middle East. It is in this context that the history of emotions opens up a new perspective. While older comparative studies have focused on the origins of urban change, the introduction argues that a history of emotions shifts the focus towards the study of how contemporaries negotiated urban change. In this way, the history of emotions helps to overcome Eurocentric pitfalls and offers the possibility of a more global urban history, in which the histories of Berlin and Cairo begin to speak to each other.

The History of Emotions and Nationalism Studies: a Сognitive Turn in Contemporary Historiography

Istoriya ◽  
2021 ◽  
Vol 12 (8 (106)) ◽  
pp. 0
Author(s):  
Olga Vorobieva
Keyword(s):  
Common Ground ◽  
Historical Sociology ◽  
National Character ◽  
History Of Emotions ◽  
Cognitive Studies ◽  
History Of ◽  
Individual Consciousness ◽  
The Common ◽  
Constructivist Approaches ◽  
The Relationship

The article considers the cognitive potential of the history of emotions in the study of nationalism in historiographical discussions of 1990—2000s. The authors analyze the works, which criticize constructivist approaches and problematize the relationship between nationalism, “national character”, “emotional mode” and everyday behavioral practices. Based on P. Bourdieu's concept of ‘habitus’ and its modification in N. Elias's historical sociology, the article highlights the common ground and productive interaction between histories of emotion and nationalism studies. This reciprocal movement is interpreted as a symptom of the search for a common conceptual platform and vocabulary for the mutual translation of their research practices. The authors believe that a productive trend within this dialogue could be a more active address to cognitive studies advocating a rethinking of the relationship between individual consciousness and collective regimes of knowledge-power of sentimental, modern and “post-modern” eras.

scholarly journals Yaʿqūb b. al-Rabīʿ Read by al-Mutanabbī and al-Mubarrad: A Contribution to an Abbasid History of Emotions

2017 ◽  
Vol 4 (1) ◽  
pp. 1-34 ◽  
Author(s):  
Julia Bray
Keyword(s):  
History Of Emotions ◽  
History Of

The now little-known early Abbasid poet Yaʿqūb b. al-Rabīʿwas famous for his elegies on his slave woman, Mulk. While scholars such as al-Mubarrad transmitted them, along with a biography patterned on the “sold slave-girl” tale-type, al-Mutanabbī plagiarised them and reversed their message. This yields a corpus which can contribute to an Abbasid history of emotions. Approaches to the history of emotions are discussed in an introduction, and key elements of the corpus are translated in Appendices i to iii.

What Is the History of Emotions?

2018 ◽  
Vol 49 (3) ◽  
pp. 487-489
Author(s):  
Darrin M. McMahon
Keyword(s):  
History Of Emotions ◽  
History Of

scholarly journals Barbara H. Rosenwein, Generations of Felling. A history of Emotions, 600-1700

2017 ◽  
Vol CXXI (1) ◽  
pp. 321-325
Author(s):  
Marjolaine Raguin-Barthelmebs
Keyword(s):  
History Of Emotions ◽  
History Of

scholarly journals ‘‘Human soul is destroyed by war...’’: written sources of World War I period as a resource for gender-oriented history of emotions

2019 ◽  
Vol 18 (2) ◽  
pp. 246-277
Author(s):  
Olga V Churakova
Keyword(s):  
World War I ◽  
Female Students ◽  
Point Of View ◽  
Historical Anthropology ◽  
World War ◽  
History Of Emotions ◽  
Women's Press ◽  
History Of ◽  
Peasant Women ◽  
Written Sources

The article analyzes the problems and prospects of using written sources of World War I period for a gender studies approach to Russia’s past, in line with the history of emotions in cultural-historical anthropology. The terms “emotions” and “feelings” are viewed as synonyms. The article states that what the historian encounters in the sources is mostly an emotional state or mood (personal or collective) as well as experiences, passions or sensations, rather than “pure” emotions and feelings. The corpus of “gender-marked” written sources of the 1914-1918 period is huge and varied, and includes materials from archives, collections of party commissions, published memoirs, letters, diaries, the women’s press, as well as profile documents (“self-census”) of female students. However, these sources unevenly reflect the feelings and the emotional background of the era. Following the conceptual framework developed by Barbara Rosenwein, we can speak of several emotional communities defined by the social affiliation and the “audibility” of the particular voices in history, i.e. the representativeness of the sources. The first category of emotional communities comprises the women of the Romanov family and noblewomen more broadly. Russian and foreign archives boast extensive collections of their personal documents. The second category includes “frontovichky” - frontline women-soldiers. Urban women belong to a third category, and are represented by memory-based stories, the women’s press, female students’ profiles, and documents from regional archives. From the point of view of emotions, the biggest yet least represented community were peasant women. While their everyday life and values have been well researched, only very few notes and diaries from their hands have survived. Letters to the front were partially preserved (esp. those intercepted by the authorities) and are now stored in the State Archive of the Russian Federation). For the identification of the psychological matrix of the era it is crucial to use the full set of these sources.

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