A mad house transformed: the lives and work of Charles James Beverly FRS (1788–1868) and John Warburton MD FRS (1795–1847)

Author(s):  
E. Murphy

Bethnal Green Asylum was the most notorious of the scandalous early nineteenth–century private madhouses exposed in two parliamentary Select Committees of 1815/16 and 1827. From being vilified as the worst asylum in the country, this huge and important institution was transformed over 15 years into one of the best by two determined men, both Fellows of The Royal Society, John Warburton MD, the proprietor, and Charles James Beverly, the medical superintendent, former naval surgeon, naturalist and Arctic explorer. This paper describes their hitherto unrecorded biographies.

2020 ◽  
pp. 273-302
Author(s):  
Anton Howes

This chapter analyzes the Royal Society of Arts' renewed openness to ideas in the mid-1970s, which was led by its secretary, Christopher Lucas. It also mentions Arthur Aikin, who pioneered the practice of giving lectures for instruction and entertainment in the early nineteenth century. It also talks about how Samuel More used his connections to recruit members among the late eighteenth century's inventors, such as John 'Iron Mad' Wilkinson or Josiah Wedgwood. The chapter focuses on the secretary's job in the Society, which involved taking minutes at general and sub-committee meetings, listing of subscribers and drafts for the advertisements of the premiums, and managing the Society's correspondence. It also examines how the secretary combines their influence over recruitment with their ability to manipulate their unparalleled knowledge of the Society's administrative and electoral processes.


Author(s):  
Christina Riggs

In 1821 Augustus Bozzi Granville FRS unwrapped and dissected an ancient Egyptian mummy, presenting the results of his examination to the Royal Society in 1825. He commissioned artist Henry Perry to draw the process in stages; these drawings were subsequently engraved by James Basire for publication in Philosophical Transactions . This article presents the original drawings for the first time, allowing comparison with their engravings. Taken together with Granville's accounts of the unwrapping of the mummy, the drawings demonstrate the significant role of illustration and other visual practices in anatomical argumentation in the early nineteenth century, as well as the prestige that commissioned illustrations lent to the performance and dissemination of scientific expertise. Moreover, the drawings include one of the key visual tropes of race science—a skull in left-facing profile, mapped with a facial angle—and thus indicate the early incorporation of Egyptian mummies into typologies of race.


1983 ◽  
Vol 16 (1) ◽  
pp. 1-47 ◽  
Author(s):  
David Philip Miller

The career of Humphry Davy (1778–1829) is one of the fairy tales of early nineteenth-century British science. His rise from obscure Cornish origins to world-wide eminence as a chemical discoverer, to popular celebrity amongst London's scientific audiences, to a knighthood from the Prince Regent, and finally to the Presidency of the Royal Society, provide apposite material for Smilesian accounts of British society as open to talents. But the use of Davy's career to illustrate the thesis that ‘genius will out’ is not without its problems. As Davy began to reap the benefits of his early chemical discoveries, and to acquire status and wealth, his dedication to research waned. The ‘new’ Davy who emerged in the years after Waterloo, though admired by many sections of the metropolitan scientific community, was also widely criticized. Ambivalence became marked with Davy's election to, and conduct in, the Presidency of the Royal Society.


2003 ◽  
Vol 30 (2) ◽  
pp. 299-316 ◽  
Author(s):  
Hans-JüRgen Lechtreck

Two early nineteenth century texts treating the production and use of wax models of fruit reveal the history of these objects in the context of courtly decoration. Both sources emphasise the models' decorative qualities and their suitability for display, properties which were not simply by-products of the realism that the use of wax allowed. Thus, such models were not regarded merely as visual aids for educational purposes. The artists who created them sought to entice collectors of art and natural history objects, as well as teachers and scientists. Wax models of fruits are known to have been collected and displayed as early as the seventeenth century, although only one such collection is extant. Before the early nineteenth century models of fruits made from wax or other materials (glass, marble, faience) were considered worthy of display because contemporaries attached great importance to mastery of the cultivation and grafting of fruit trees. This skill could only be demonstrated by actually showing the fruits themselves. Therefore, wax models made before the early nineteenth century may also be regarded as attempts to preserve natural products beyond the point of decay.


2017 ◽  
Vol 10 (2) ◽  
pp. 197-216
Author(s):  
Sarah Irving-Stonebraker

Through an examination of the extensive papers, manuscripts and correspondence of American physician Benjamin Rush and his friends, this article argues that it is possible to map a network of Scottish-trained physicians in the late eighteenth and early nineteenth-century Atlantic world. These physicians, whose members included Benjamin Rush, John Redman, John Morgan, Adam Kuhn, and others, not only brought the Edinburgh model for medical pedagogy across the Atlantic, but also disseminated Scottish stadial theories of development, which they applied to their study of the natural history and medical practices of Native Americans and slaves. In doing so, these physicians developed theories about the relationship between civilization, historical progress and the practice of medicine. Exploring this network deepens our understanding of the transnational intellectual geography of the eighteenth and early nineteenth century British World. This article develops, in relation to Scotland, a current strand of scholarship that maps the colonial and global contexts of Enlightenment thought.


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