scholarly journals Kinship and social organization in Copper Age Europe. A cross-disciplinary analysis of archaeology, DNA, isotopes, and anthropology from two Bell Beaker cemeteries

2019 ◽  
Author(s):  
Karl-Göran Sjögren ◽  
Inigo Olalde ◽  
Sophie Carver ◽  
Morten E. Allentoft ◽  
Tim Knowles ◽  
...  

AbstractWe present a high-resolution cross-disciplinary analysis of kinship structure and social institutions in two Late Copper Age Bell Beaker culture cemeteries of South Germany containing 24 and 18 burials, of which 34 provided genetic information. By combining archaeological, anthropological, genetic and isotopic evidence we are able to document the internal kinship and residency structure of the cemeteries and the socially organizing principles of these local communities. The buried individuals represent four to six generations of two family groups, one nuclear family at the Alburg cemetery, and one seemingly more extended at Irlbach. While likely monogamous, they practiced exogamy, as six out of eight non-locals are women. Maternal genetic diversity is high with 23 different mitochondrial haplotypes from 34 individuals, whereas all males belong to one single Y-chromosome haplogroup without any detectable contribution from Y-chromosomes typical of the farmers who had been the sole inhabitants of the region hundreds of years before. This provides evidence for the society being patrilocal, perhaps as a way of protecting property among the male line, while in-marriage from many different places secured social and political networks and prevented inbreeding. We also find evidence that the communities practiced selection for which of their children (aged 0-14 years) received a proper burial, as buried juveniles were in all but one case boys, suggesting the priority of young males in the cemeteries. This is plausibly linked to the exchange of foster children as part of an expansionist kinship system which is well attested from later Indo-European-speaking cultural groups.

PLoS ONE ◽  
2020 ◽  
Vol 15 (11) ◽  
pp. e0241278
Author(s):  
Karl-Göran Sjögren ◽  
Iñigo Olalde ◽  
Sophie Carver ◽  
Morten E. Allentoft ◽  
Tim Knowles ◽  
...  

We present a high-resolution cross-disciplinary analysis of kinship structure and social institutions in two Late Copper Age Bell Beaker culture cemeteries of South Germany containing 24 and 18 burials, of which 34 provided genetic information. By combining archaeological, anthropological, genetic and isotopic evidence we are able to document the internal kinship and residency structure of the cemeteries and the socially organizing principles of these local communities. The buried individuals represent four to six generations of two family groups, one nuclear family at the Alburg cemetery, and one seemingly more extended at Irlbach. While likely monogamous, they practiced exogamy, as six out of eight non-locals are women. Maternal genetic diversity is high with 23 different mitochondrial haplotypes from 34 individuals, whereas all males belong to one single Y-chromosome haplogroup without any detectable contribution from Y-chromosomes typical of the farmers who had been the sole inhabitants of the region hundreds of years before. This provides evidence for the society being patrilocal, perhaps as a way of protecting property among the male line, while in-marriage from many different places secured social and political networks and prevented inbreeding. We also find evidence that the communities practiced selection for which of their children (aged 0–14 years) received a proper burial, as buried juveniles were in all but one case boys, suggesting the priority of young males in the cemeteries. This is plausibly linked to the exchange of foster children as part of an expansionist kinship system which is well attested from later Indo-European-speaking cultural groups.


2006 ◽  
Vol 72 ◽  
pp. 243-265 ◽  
Author(s):  
Manuel Ángel Rojo-Guerra ◽  
Rafael Garrido-Pena ◽  
Íñigo García-Martínez-de-Lagrán ◽  
Jordi Juan-Treserras ◽  
Juan Carlos Matamala

This article provides a summary of the archaeological context of Bell Beaker pottery from two Ambrona Valley (Soria, Spain) tombs whose chemical analysis identifies the existence of a primitive wheat beer. This is compared with other new analyses in Iberia, from both Neolithic and Copper Age sites, which also demonstrate the use of alcoholic beverages. The two Ambrona examples are Copper Age Bell Beaker intrusions into earlier Middle Neolithic Monumental graves. The archaeological features of both discoveries are described, and an interpretation is offered concerning the social and symbolic context in which these Bell Beaker inhumations were deposited, and the role that alcoholic beverages such as beer might have played in this social context.


Author(s):  
Camila Kuhn Vieira ◽  
Carine Nascimento da Silva ◽  
Ana Luisa Moser Keitel ◽  
Adriana da Silva Silveira ◽  
Solange Beatriz Billig Garces ◽  
...  

We are experiencing a period of accelerated socio-cultural, political and economic changes that are reflected in practically all social institutions, including the family. This is a secular social institution, which reflects the evolution of society. There is still resistance to “idealizing” the family as the “sphere of care and love”. However, it is known that the traditional family of the 19th century gave way to the nuclear family and that, at the same time, it gives way to families with different backgrounds. Also noteworthy are the transformations that occur in complex and liquid society, as highlighted by authors such as Morin and Bauman. In this sense, these transformations also occur in the social institutions that compose it, among them the family nuclei and other social spaces where different generations are inserted, especially with the increasing presence of elderly people. Therefore, with so many important social issues involved in these relationships (society-family-aging and intergenerationality), these reflections are considered to be extremely relevant.


1953 ◽  
Vol 9 ◽  
pp. 58-61
Author(s):  
Viola E. Garfield

Moieties and/or SIBS occur in all the major culture areas of North and South America with the exception of Eskimo and Patagonia. In North America they are also lacking on the Pacific Coast from Vancouver Island to California and in all but the northern part of the Plateau. Data are incomplete for much of Argentina and Brazil and for parts of Meso-America.Many Siberian nomads are organized into patrilineal sibs or into extended families stressing the male line. The Koryak, Kamchadal and Chukchi are sibless, forming a continuous bilateral area with the Aleut and Eskimo on both sides of Bering Sea. Moieties and sibs are not characteristic of China, Japan, and Mongolia, but there is consistent stressing of the paternal line, whatever the kinship system. Patri-sibs occur in Manchuria.


2017 ◽  
Vol 433 ◽  
pp. 142-155 ◽  
Author(s):  
Amalia Pérez-Romero ◽  
Eneko Iriarte ◽  
María Ángeles Galindo-Pellicena ◽  
Rebeca García-González ◽  
Laura Rodríguez ◽  
...  
Keyword(s):  

2017 ◽  
Vol 1 (2) ◽  
pp. 12
Author(s):  
Nurul Ilmi Idrus

Toraja shares traditions with other ethnic groups in South Sulawesi, but Toraja has its own uniqueness, primarily related to tongkonan, which is not only  as physical manifestation—House (banua) and its ‘content’ (harta tongkonan), but it is also a venue for family gathering of the tongkonan members, a house-society and a source of property. This article is focused on inheritance system among Torajanese, it examines how individual property is inherited as well as how communal property is managed and benefitted by its members. Property, for Torajanese, compose of individual property (éanan) and communal property (mana’ tongkonan) which refers to property own by members of tongkonan from one pa’rapuang—ramage traced a first ancestor who founded a Tongkonan House. While individual property can be inherited to children, communal property cannot, it can only be maintained, managed, and benefitted from among members of tongkonan, though in practice there are some violation of such norms, and any violation is always associated with their ancestor. Since tongkonan is a source of property, this may also become a source of conflict among members of tongkonan, especially for prosperous tongkonan and in terms of who is eligible to manage tongkonan and its property (to ma’kampai tongkonan). A Torajanese may become a member of more than one tongkonan because of bilateral kinship system. But, since contribution towards tongkonan (maintenance and rituals) is costly and time-consuming, one should decide in which tongkonan he/she becomes the ‘core’ or the ‘common’ member. Despite the fact that the philosophy of inheritance sharing of individual property is mabbagé rata, various grounds may be taken into account which makes a difference between siblings in a nuclear family. I argue in this article that both the right to éanan and mana’ tongkonan are related to one’s contribution in different respect.


PLoS Genetics ◽  
2021 ◽  
Vol 17 (4) ◽  
pp. e1009438
Author(s):  
Alison H. Nguyen ◽  
Doris Bachtrog

Sex-specific differences in lifespan are prevalent across the tree of life and influenced by heteromorphic sex chromosomes. In species with XY sex chromosomes, females often outlive males. Males and females can differ in their overall repeat content due to the repetitive Y chromosome, and repeats on the Y might lower survival of the heterogametic sex (toxic Y effect). Here, we take advantage of the well-assembled young Y chromosome of Drosophila miranda to study the sex-specific dynamics of chromatin structure and repeat expression during aging in male and female flies. Male D. miranda have about twice as much repetitive DNA compared to females, and live shorter than females. Heterochromatin is crucial for silencing of repetitive elements, yet old D. miranda flies lose H3K9me3 modifications in their pericentromere, with heterochromatin loss being more severe during aging in males than females. Satellite DNA becomes de-repressed more rapidly in old vs. young male flies relative to females. In contrast to what is observed in D. melanogaster, we find that transposable elements (TEs) are expressed at higher levels in male D. miranda throughout their life. We show that epigenetic silencing via heterochromatin formation is ineffective on the TE-rich neo-Y chromosome, presumably due to active transcription of a large number of neo-Y linked genes, resulting in up-regulation of Y-linked TEs already in young males. This is consistent with an interaction between the evolutionary age of the Y chromosome and the genomic effects of aging. Our data support growing evidence that “toxic Y chromosomes” can diminish male fitness and a reduction in heterochromatin can contribute to sex-specific aging.


2019 ◽  
Vol 3 (03) ◽  
pp. 277-294
Author(s):  
Grace Mananda Hutabarat

Abstract- Batak Toba tribe is an ethnic group that still holds tradition as an identity that distinguish them from other ethnic groups in Indonesia. Part of the culture that strongly influences society’s daily life is the kinship, as can be seen with the usage of family name and the philosophy of Dalihan na Tolu, which regulates attitudes and behaviors among society. Aside from the kinship, the traditional architecture is also a cultural identity of Batak Toba tribe, ranging from the order of settlements to organization of space in each dwelling. The research aims to study the physical spatial order of the settlements as a consequence of Batak Toba kinship system, to see the relation between settlement’s physical spatial order with the clan system and the philosophy of Dalihan na Tolu, and lastly to see the effect of modernization in the development of Batak Toba settlements.Huta Ginjang Village in Sianjur Mula-mula is an indigenous village that still holds Batak Toba tradition and culture. Residents are mostly from the Sagala clan and originated from one ancestor. Each house is inhabited by one nuclear family and the collection of several dwellings in a certain order forms a settlement that still knows the kinship of one another. Huta Ginjang Village consists of eight cluster of settlements that still have relation to each other, forming a small clan group.Data on the spatial physical order of the settlements in Huta Ginjang Village and the society’s kin relationship are obtained from literature studies, direct observation in the object of study, and interview with the villagers. The obtained data were analyzed qualitatively by using the relation theory in architecture.The result of the research shows the undeniable relation between physical spatial order of settlement in Huta Ginjang Village with the society’s kin relationship, either on the village, huta, or on the dwelling scale. One of the relation can be seen in the absence of hierarchy in dwelling placement, as the principle of the Dalihan na Tolu has no hierarchy between each of the components. The relation with the kin relationship cannot be seen from each of the building’s typology, because there are no special features that distinguishes each of the kinship groups.  Key Words: relation, physical spatial order, kin relationships, Huta Ginjang Village


Author(s):  
Tünde Horváth

This article focus on the status of the woman in the main cultures (Baden complex and Yamna) of the Late Copper Age (3600–2800 BC) and the transitional period (2800–2600 BC). Although the Bell Beaker complex belongs to the Early Bronze Age in Hungary (2500–1900 BC), in European terminologies it is a Late Neolithic culture and belongs to the Reinecke A0 horizon in its late phase, which is why I included it into my research. I identify charismatic people displaying signs of agression in these three culture complexes, whose personalities are associated with warfare. In all three cultures there were women with specialised status: their knowledge, property and profession raised them above the average man and woman.


Sign in / Sign up

Export Citation Format

Share Document