How rural nurses in Southern New Zealand navigate their ethical landscape—A qualitative study

Author(s):  
Fiona Doolan‐Noble ◽  
Emma Tumilty ◽  
Kathryn McAuley ◽  
Tim Stokes
Author(s):  
Enoka De Jacolyn ◽  
Karolina Stasiak ◽  
Judith McCool

Migration, when it occurs during adolescence, is particularly challenging as it coincides with a myriad of other developmental and social changes. The present study set out to explore recent young migrants’ experiences of settling in New Zealand. The qualitative study aimed to identify areas of particular challenge, examples of resilience and new insights into the acculturation process. Focus group interviews were conducted with migrant youth aged 16–19 from three urban secondary schools in Auckland The interviews were audio-recorded, transcribed and analyzed using a general inductive method. Key themes centered on new beginnings, confronting new realities, acceptance, support seeking and overcoming challenges. Young migrants in this study shared similar challenges during the early post-migration period. They were often faced with additional responsibility, being caught between two cultures while struggling with communication and language. However, they were able to draw on their own self-growth, gratitude, and social connections. This study provides an insight into experiences of young migrants in New Zealand, and offers suggestions for developing culturally relevant support to foster migrant youth wellbeing.


Nutrients ◽  
2021 ◽  
Vol 13 (7) ◽  
pp. 2299
Author(s):  
Rachael M. McLean ◽  
Zhengxiu Xie ◽  
Vicky Nelson ◽  
Vili Nosa ◽  
Hla Thein ◽  
...  

People receiving haemodialysis have considerable and complex dietary and healthcare needs, including co-morbidities. A recent New Zealand study has shown that few patients on haemodialysis are able to meet nutritional requirements for haemodialysis. This study aims to describe the perspectives and experiences of dietary management among patients on haemodialysis in New Zealand. This exploratory qualitative study used in-depth semi-structured interviews. Purposive sampling was used to recruit participants from different ethnic groups. Forty interviews were conducted, audio-recorded and transcribed verbatim. An inductive approach was taken using thematic analysis. Forty participants were interviewed. Participants spoke of major disruption to their lives as a result of their chronic kidney disease and being on haemodialysis, including loss of employment, financial challenges, loss of independence, social isolation and increased reliance on extended family. Most had received adequate dietary information, although some felt that more culturally appropriate support would have enabled a healthier diet. These findings show that further support to make the recommended dietary changes while on haemodialysis should focus on socio-cultural factors, in addition to the information already provided.


2008 ◽  
Vol 16 (4) ◽  
pp. 336-353 ◽  
Author(s):  
Mandala White ◽  
Annie Potts

AbstractThis qualitative study, conducted between August and December 2006, explored the opinions and experiences of New Zealanders who challenge orthodox attitudes to the use and consumption of nonhuman animals. To date, New Zealand (NZ) has under-investigated the perspectives of those who oppose animal farming, the eating of nonhuman animals, and the exploitation of nonhuman animals. Agriculture substantially influences the economy and cultural heritage of the nation. Given that national identity in New Zealand strongly associates with farming and meat production, this paper investigates how vegetarians living in this country experience and challenge prevalent imagery and ideas about New Zealand. In particular, the paper examines the ways in which “kiwi” vegetarians are disputing the dominant image of New Zealand as “clean and green” and a land of "animal lovers" and how they are experiencing mainstream (meat-loving) kiwi culture in their everyday lives. The paper also examines some of the more positive aspects for vegetarians of living in New Zealand.


2019 ◽  
Vol 45 (5) ◽  
pp. 660-669 ◽  
Author(s):  
Judith Sligo ◽  
Bernadette Jones ◽  
Cheryl Davies ◽  
Richard Egan ◽  
Tristram Ingham ◽  
...  

Nephrology ◽  
2014 ◽  
Vol 19 (11) ◽  
pp. 708-713 ◽  
Author(s):  
Richard Egan ◽  
Rod MacLeod ◽  
Ramona Tiatia ◽  
Sarah Wood ◽  
Jane Mountier ◽  
...  

2018 ◽  
Vol 16 ◽  
pp. 56-60 ◽  
Author(s):  
Hayley J. Denison ◽  
Collette Bromhead ◽  
Rebecca Grainger ◽  
Elaine M. Dennison ◽  
Annemarie Jutel

2017 ◽  
Vol 41 (4) ◽  
pp. 432-437 ◽  
Author(s):  
Hayley J. Denison ◽  
Collette Bromhead ◽  
Rebecca Grainger ◽  
Elaine M. Dennison ◽  
Annemarie Jutel

2013 ◽  
Vol 5 (4) ◽  
pp. 381-393 ◽  
Author(s):  
Debbie Hopkins

Abstract While the term “climate change” is highly recognized by the nonscientific general public, understandings of its manifestations are varied, contrasting, and complex. It is argued that this is because climate change has become simultaneously a physical and a social phenomenon. Thus, climate change is becoming socialized through nonscientific interpretation. Research has considered the roles of independent sources of information used to inform these communities, ranging from media sources to personal experiences. However, little consideration has been made of the interplay between information sources and how these sources are perceived by nonscientific communities in terms of trust. This paper presents a qualitative study of 52 ski industry stakeholders in Queenstown, New Zealand. It explores the sources of information used by these communities to construct understandings about climate change, their perceptions of these sources, the dominant interpretive factors, and the interactions between the information sources. It finds that personal experiences of weather are used to interpret other sources of information and are drawn upon to corroborate and reject the existence of climate change and its relevance for their locality. This paper concludes that locally relevant information on climate change is required to ensure that it is applicable to nonscientific realities and lived experiences.


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