“There's Nothing Holding Us Back”: The Enduring and Shifting Cultural Outlooks of Inner City Second–Generation Latinos

2019 ◽  
Vol 18 (1) ◽  
pp. 151-172
Author(s):  
María G. Rendón

I advance knowledge on the cultural outlooks of inner city second–generation Latinos, specifically their views about getting ahead. I draw on a longitudinal study of 42 young men transitioning to adulthood from two neighborhoods in Los Angeles close to 150 interviews. Researchers have suggested urban contexts negatively impact the cultural outlooks of young men. I find urban conditions do not uniformly impinge on the outlooks of Latinos, but interact with their migrant histories and social capital. Specifically, Latinos’ segregation informs their beliefs in the American opportunity structure and their social support ties their faith in their ability to get ahead. Most respondents are “resolute optimists”: strong believers in the American Dream and optimistic about their chances to succeed. “Determined young men” lose faith in the American Dream but persevere, while “self–blamers” are harsh critics not of the American opportunity structure but their personal choices and behavior. Latinos’ outlooks vary and are fluid, shifting with structural conditions.

Africa ◽  
2021 ◽  
Vol 91 (1) ◽  
pp. 95-112
Author(s):  
William Monteith ◽  
George Mirembe

AbstractThis article explores the question of what happens when highly socialized and contingent forms of provisioning go wrong, and young men are forced to start again in unfamiliar urban contexts. The decline of George Mirembe's moneylending business in Kampala pre-empted his departure from the country and his arrival in Nairobi in search of new socio-economic opportunities. Lacking the documents and language skills necessary to enter formal sectors of the economy, George claimed asylum as a sexual refugee while working as a smuggler and a voice actor in the shadow film industry. His activities illustrate the advantages and limitations of the hustle as a framework for understanding the activities of transnational ‘others’ in African cities. I argue that translational practices of acting and storytelling have become a generalized tactic of survival among migrants in urban East Africa. Such practices are illustrative of a form of ‘uprooted hustle’ – or hustling on the move – that is oriented towards individual survival and exit rather than place-based transformation.


2021 ◽  
Vol 14 (1) ◽  
pp. 116-120
Author(s):  
Michael J. Richardson

I have carried Connell’s work with me as I have embarked on a career within human geography with specialist interest in gender and generation. Although my empirical lens has shifted and expanded in different ways and at different times, those same theoretical underpinnings have remained in place. I found myself returning to Connell’s work on The Men and The Boys in my most recent academic work, namely through a “young dads and lads” project. Particularly noteworthy are the ways in which these young men move (and are moved by others) in between “boyhood,” “manhood,” and back again. Connell’s work helps me understand how processes of childhood socialization gendered these boys, and how as young men they are gendered still through processes of fatherhood. I am left questioning what is left behind when boys become men. I also am left needing to thank Raewyn for my lectureship—perhaps these reflections will go some way toward doing so.


1967 ◽  
Vol 60 (11) ◽  
pp. 1254-1255
Author(s):  
NORMAN RIEGEL ◽  
ROBERT A. SANOWSKI
Keyword(s):  

2007 ◽  
Vol 85 (1) ◽  
pp. 52-61 ◽  
Author(s):  
Jill Berg ◽  
Rob McConnell ◽  
Joel Milam ◽  
Judith Galvan ◽  
Jenny Kotlerman ◽  
...  

Author(s):  
Prema A. Kurien

Gender norms were another source of tension. First- and second-generation Mar Thoma Americans had divergent ideas about the obligations and behavior of Christian men and women in church, and the gender norms and behavior of professionally educated immigrants also differed from those of less well-educated members. Changes in gender roles and class position as a result of the migration and settlement often roused gender insecurities that were manifested within the arena of the church. Chapter 4 focuses on how three groups within the Mar Thoma church: immigrant nurses, who were often the primary income earners in their families, and their husbands; professionally educated immigrant men, who were generally the primary income earners, and their wives; and well-employed second-generation women and men influenced by American evangelicalism, performed gender and normative Christian identities in very different ways in church, leading to some tension between the groups.


2019 ◽  
pp. 1-21
Author(s):  
John O'Brien

This introductory chapter provides the background of a group of young men, referred to as the “Legendz,” who were urban American teenagers and second-generation immigrants. These young men were also self-identified and practicing Muslims embedded in a tightknit religious community. As some of the central cultural expectations associated with urban American teenage life were understood to be in tension with or even direct opposition to those locally associated with being a “good Muslim,” these young men led what can be called culturally contested lives. As such, the everyday lives of the Legendz were characterized in part by the presence of two competing sets of cultural expectations, or what can be called cultural rubrics: urban American teen culture, as manifested in their schools, peer groups, and the media they consumed; and religious Islam, as locally practiced in their mosque and by their families. Precisely how these young Muslim American men innovated and applied creative social solutions to their immediate cultural dilemmas, and how these efforts marked them as fundamentally similar to a broad range of other American teenagers, is the focus of this book.


2021 ◽  
pp. 254-287
Author(s):  
Philippe Bourgois ◽  
Laurie Hart ◽  
George Karandinos ◽  
Fernando Montero

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