The 2011 Toilet Wars in South Africa: Justice and Transition between the Exceptional and the Everyday after Apartheid

2014 ◽  
Vol 45 (3) ◽  
pp. 479-501 ◽  
Author(s):  
Steven Robins
Keyword(s):  
2017 ◽  
Vol 13 (1) ◽  
pp. 32-54
Author(s):  
P. Conrad Kotze ◽  
Jan K. Coetzee

Transformation has come to be a defining characteristic of contemporary societies, while it has rarely been studied in a way that gives acknowledgement to both its societal effects and the experience thereof by the individual. This article discusses a recent study that attempts to do just that. The everyday life of a South African is explored within the context of changes that can be linked, more or less directly, to those that have characterized South Africa as a state since the end of apartheid in 1994. The study strives to avoid the pitfalls associated with either an empirical or solely constructivist appreciation of this phenomenon, but rather represents an integral onto-epistemological framework for the practice of sociological research. The illustrated framework is argued to facilitate an analysis of social reality that encompasses all aspects thereof, from the objectively given to the intersubjectively constructed and subjectively constituted. While not requiring extensive development on the theoretical or methodological level, the possibility of carrying out such an integral study is highlighted as being comfortably within the capabilities of sociology as a discipline. While the article sheds light on the experience of transformation, it is also intended to contribute to the contemporary debate surrounding the current “ontological turn” within the social sciences.


1992 ◽  
Vol 26 (3) ◽  
Author(s):  
W. J. Wessels

This article is an attempt to describe the use of the Bible in the Apostolic Faith Mission of South Africa (AFM). From the early stages of the church's humble beginnings, the use of Scripture changed in accordance with the social and intellectual development of its members. In the early stages there seemed to have been a more spontaneous interaction with the Bible which later made way for a more argumentative approach. Factors like the development of a centralised church system and the need to be accepted in the local church society in the country had a definite influence on the use of Scripture. Although strong emphasis was placed on the experiental aspect of faith, some of the leading members felt the need for theological training. Those who felt this need studied mostly at Reformed faculties which undeniably influenced their new of Scripture. From a spontaneous application of the Bible in the everyday life of the believer, a more formal attitude has developed towards the Bible and its application. From the research it is clear that there is a noticeable correlation between the use of Scripture in the AFM and the society in which the church finds itself


2019 ◽  
Author(s):  
◽  
Asta Rau ◽  
Magdalena Wojciechowska ◽  
◽  

2003 ◽  
Vol 64 (2) ◽  
pp. 141-150 ◽  
Author(s):  
A.J. Swanepoel ◽  
I.P.J. Smit

Because of the almost total absence of research on annual reports of university and technikon libraries in South Africa, very little is known about the everyday use of their reports outside their institutions.1 This article reports the findings of a survey aimed at obtaining more knowledge on the topic. Areas covered include the purpose of annual reports of university and technikon libraries, issues included in those annual reports, recipients of the reports, promotion and distribution of annual reports, availability of annual reports, and feedback. The findings presented a wealth of information previously not available or known and also draw attention to a number of issues that could lead to further research.


Urbani izziv ◽  
2019 ◽  
Vol Supplement (30) ◽  
pp. 37-51 ◽  
Author(s):  
Sophie Oldfield ◽  
Netsai Sarah Mathsaka ◽  
Elaine Salo ◽  
Ann Schlyter

How do the everyday contexts in which ordinary women struggle to access and maintain a place on the peripheries of the city shape experiences of citizenship? This paper explores this question in George, a periurban Lusaka neighbourhood in Zambia and through experiences of Zimbabwean migrant women’s negotiation of a place on the peri-urban edges of Khayelitsha, Cape Town, South Africa. In the logics of citizen-subjects, the experiences of these groups of women should be poles apart, the first with rights imbued in citizenship, the second migrants without. Here instead, we demonstrate the ways in which gendered political subjectivities embed in the hard, lived realities of home. In placing gender and everyday body politics at the forefront of our analysis, the paper makes visible the micro-realities of making home. We demonstrate that an assumed recursive relationship between citizenship and home, as a physical and social place in the city, is problematic. Building on debates on citizenship and its gendering in post-colonial African urban contexts, we demonstrate instead that citizenship and its gendered contestations and emergent forms in Southern African are crafted in quotidian activities in homes and everyday city contexts.


Author(s):  
Thina Nzo

The insider account of 'How to Steal a City' undoubtedly is one of the few books that offers a much needed insight into the everyday workings of local government politics and administration in South Africa. This book is underpinned by rich descriptions of local government politics and administration generated through the personal experiences of Crispian Olver. Researchers, scholars, local politicians, municipal officials and practitioners of local government who wish to learn more about South African local government politics should have a good reason to pay close attention to this book.


Urban Studies ◽  
2019 ◽  
Vol 57 (12) ◽  
pp. 2440-2455 ◽  
Author(s):  
Lauren Andres ◽  
Phil Jones ◽  
Stuart Paul Denoon-Stevens ◽  
Melgaço Lorena

The Practice of Everyday Life (de Certeau M (1984) The Practice of Everyday Life. Berkeley, CA: University of California Press) has become a canonical text in urban studies, with de Certeau’s idea of tactics having been widely deployed to understand and theorise the everyday. Tactics of resistance were contrasted with the strategies of the powerful, but the ways in which these strategies are operationalised were left ambiguous by de Certeau and have remained undertheorised since. We address this lacuna through an examination of the planning profession in South Africa as a lieu propre– a strategic territory with considerable power to shape urban environments. Based on a large interview data set examining practitioner attitudes toward the state of the profession in South Africa, this paper argues that the strategies of the powerful are themselves subject to negotiation. We trace connections with de Certeau’s earlier work to critique the idea that strategies are univocal. We do this by examining how the interests of different powerful actors can come into conflict, using the planning profession as an exemplar of how opposing strategies must be mediated in order to secure changes in society.


Politeia ◽  
2020 ◽  
Vol 39 (1) ◽  
Author(s):  
Denver Davids

Gang violence is pervasive in the everyday life of residents of Manenberg, Cape Town, South Africa. Historical social displacement and socio-economic circumstances have led to an increase in street gangs among the youth and in youth violence. This article analyses the many ways in which the youth navigate their community to avoid or deal with this violence as well as the ways in which they manage to endure the effects of poverty, drug abuse and domestic difficulties. It looks at how young men spend their time on the streets, where they are vulnerable to the actions of local street gangs that operate in Manenberg. Despite facing the pervasive challenges of membership uptake in gangs and of related crime and violence, some youths find ways to safely make a life and survive in Manenberg. This article ethnographically explores the experiences and stories of these youths. Further, it explores factors that are determinants in building and maintaining resilience to violence, which assists young men not to become members of gangs.


2019 ◽  
Vol 16 (2) ◽  
pp. 175-182
Author(s):  
Amanuel Isak Tewolde

Research is scant on the everyday sense of belonging of refugees in South Africa. This paper addresses this gap by exploring the everyday discourses of belonging of Eritrean refugees in South Africa. Purposive sampling technique was used to recruit participants, and qualitative data was gathered from 11 participants in the City of Tshwane, South Africa, through open-ended interviews and focus group discussions. Analysis of data resulted in three dominant discourses: 1) ‘we feel like outsiders’; 2) ‘we are neither here nor there’; and 3) ‘South Africa is home’. Drawing on the participants’ discourses, I argue that in the South African context, refugees’ sense of belonging tends to be varied mirroring multifaceted lived experiences. Participants’ construction of South Africa as their home also counters previous research that portrayed foreign nationals in South Africa as ‘excluded’.* This article is based on research conducted at the University of Pretoria, South Africa.


2016 ◽  
Vol 72 (1) ◽  
Author(s):  
Elina Hankela

The article calls for critical theological examination of the politics of ethnicity in the context of mainline churches in South Africa. The category of ethnicity is largely missing in the interrogation of diversity in the delineated context. Including this category of difference in the theological and religious studies diversity discourse would, if brought to bear on praxis, facilitate the building of inclusive worship spaces. On the contrary, neglecting the politics of ethnicity in the context of churches means neglecting a dynamic that impacts negatively on the everyday life of ordinary churchgoers. The argument is based on ethnographic fieldwork conducted by the author in a Methodist church in Johannesburg primarily in 2009.


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