Heterosexualism and White Supremacy

Hypatia ◽  
2007 ◽  
Vol 22 (1) ◽  
pp. 166-185 ◽  
Author(s):  
Sarah Lucia Hoagland

Articulating heterosexualism is not to supplicate for gays (that's the work of ‘heterosexism’ and ‘homophobia’) but to better understand consequences of institutionalizing a particular relationship between men and women. In this essay, Hoagland takes up the claim from a number of women of color that women are not all the same gender.

2020 ◽  
Vol 47 (1) ◽  
pp. 207-236
Author(s):  
Meredith L. Woehler ◽  
Kristin L. Cullen-Lester ◽  
Caitlin M. Porter ◽  
Katherine A. Frear

Substantial research has documented challenges women experience building and benefiting from networks to achieve career success. Yet fundamental questions remain regarding which aspects of men’s and women’s networks differ and how differences impact their careers. To spur future research to address these questions, we present an integrative framework to clarify how and why gender and networks—in concert—may explain career inequality. We delineate two distinct, complementary explanations: (1) unequal network characteristics (UNC) asserts that men and women have different network characteristics, which account for differences in career success; (2) unequal network returns (UNR) asserts that even when men and women have the same network characteristics, they yield different degrees of career success. Further, we explain why UNC and UNR emerge by identifying mechanisms related to professional contexts, actors, and contacts. Using this framework, we review evidence of UNC and UNR for specific network characteristics. We found that men’s and women’s networks are similar in structure (i.e., size, openness, closeness, contacts’ average and structural status) but differ in composition (i.e., proportion of men, same-gender, and kin contacts). Many differences mattered for career success. We identified evidence of UNC only (same-gender contacts), UNR only (actors’ and contacts’ network openness, contacts’ relative status), neither UNC nor UNR (size), and both UNC and UNR (proportion of men contacts). Based on these initial findings, we offer guidance to organizations aiming to address inequality resulting from gender differences in network creation and utilization, and we present a research agenda for scholars to advance these efforts.


Author(s):  
Keesha M. Middlemass

The concluding chapter makes clear that despite the negative outcomes for felons reentering society, a felony conviction has many “useful” purposes rooted in historical practices and politics. A felony conviction is a powerful tool that is integral to maintaining a discourse about “us” versus “them” that fuses distinct social-economic institutions, such as housing, education, and employment, to the criminal justice system. This chapter describes how the term “felon” defines an individual’s worth in such a way as to become a simple short-cut that widens the net of policies, maintains the broader social system of white supremacy, supports legal and political structures and tough-on-crime initiatives, and extends the original punishment to socially disable men and women convicted of a felony. This chapter argues that the negative externalities that restrict felons from accessing critical public assistance engender failure in the returning population, resulting in recidivism, and reinforce the concept of retribution.


Horizons ◽  
2009 ◽  
Vol 36 (2) ◽  
pp. 265-284 ◽  
Author(s):  
Cara Anthony

ABSTRACTIn recent years, concern for “modesty” has become more prominent in American religious circles. Recent advocates of modest clothing for women voice important concerns, but also perpetuate problematic attitudes toward women, especially poor women and women of color. Thomas Aquinas' description of modesty corrects this error, because it includes modesty of the mind. Contemporary developments in moral theology then enable us to relate both mental and physical modesty to the cardinal virtue of justice, where modesty decenters the self and makes room for other people to flourish. Findings from social psychologists illuminate the dynamics of social power, and clarify specific ways that mental and physical modesty work under the rubric of justice. These findings suggest that men and women may face different challenges in the practice of modesty, and so Christians must attend to all types of modesty in order to adequately address the question of appropriate clothing.


Author(s):  
Ruth Nicole Brown

This chapter presents a soundtrack of Black girls' expressive culture as ethnographically documented in SOLHOT in the form of original music. To think through the more dominant categorizations of how Black girls are heard, as both sassy and silent, this chapter samples Andrea Smith's (2006) “Heteropatriarchy and the Three Pillars of White Supremacy: Rethinking Women of Color Organizing” to offer a new frame called “The Creative Potential of Black Girlhood.” Music made from conversations in SOLHOT is used to emphasize how three logics of the creative potential framework, including volume/oppression, swagg/surveillance, and booty/capitalism, amplifies Black girls' critical thought to document the often overlooked creative process of Black girl music making, demonstrate how hip-hop feminist sensibilities inform girls' studies, and, most importantly, move those who do Black girl organizing toward a wider repertoire of actions and conversations that affirm differences among Black girls and differently sounding Black girl knowledge.


Genealogy ◽  
2021 ◽  
Vol 5 (2) ◽  
pp. 47
Author(s):  
Katheryn Crawford ◽  
Esperanza Martell ◽  
Mustafa Sullivan ◽  
Jessie Ngok

When we take the time to face internalized oppression, anything we want becomes possible. Urban Atabex Organizing and Healing in Community Network invites organizers and agents of change to be in community, to heal from internalized oppression, and to create another world that we know is possible, for ourselves, family, community, and the world. Through community healing circles and liberation workshops, this work is dedicated to ending violence against women of color and fighting to end the triple threat of patriarchy, white supremacy, and capitalism. The emotional release model is a framework and set of practices for self-healing from internalized oppression and liberation, by centering indigenous earth-based spirituality, Paulo Freire’s methodology, and spirit guided energy work. This orientation to healing creates transformative possibilities and opportunities for intentional community care. Over the past ten years, the workshops and trainings have expanded the collective to include men of color, queer and trans people, and people of European descent in the fight for our liberation. This work has created the possibility of peace and justice in our lifetime.


1996 ◽  
Vol 13 (3) ◽  
pp. 288-299 ◽  
Author(s):  
Wilbert M. Leonard

The present study contributes to, updates, and extends the literature on sport and social mobility by reconceptualizing and reoperationalizing the odds of attaining college and professional athlete status. Using 1990 U.S. census data and team rosters, rates for achieving college and professional sports “careers” were computed for men and women of color in the most popular U.S. sports. A methodological contribution of this research is that the norming variables employed in the statistical calculations were refined, that is, they were age, race/ethnicity, sport, and sex specific. This inquiry contains the most systematic, extensive, and refined measures for assessing the likelihood of achieving the ultimate in sport upward social mobility—major league professional athlete status. A discussion of why the odds of obtaining professional athlete status vary is explored along with some of the conceptual and operational issues created by the concept Hispanic.


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