When Duty Calls: A Pragmatic Standard of Humanitarian Intervention

2012 ◽  
Vol 37 (1) ◽  
pp. 41-80 ◽  
Author(s):  
Robert A. Pape

When should the United States and other members of the international community intervene to stop a government from harming its own citizens? Since World War II, the main standard for intervention has been the high bar of genocide, although the international community has rarely acted to stop it. The main alternative—the “responsibility to protect”—would set the bar so low that virtually every instance of anarchy or tyranny would create unbounded obligations beyond the capacity of states to fulfill. A new standard—the pragmatic standard of humanitarian intervention—can help guide decisionmakers on when to intervene to stop governments from targeting their own citizens. The standard has three requirements: (1) an ongoing campaign of mass homicide sponsored by the government; (2) a viable plan for intervention with reasonable estimates of low casualties for the intervening forces; and (3) a workable strategy for creating lasting local security for the threatened population. The pragmatic standard was met in the recent successful intervention in Libya as well as in other cases over the last twenty years, and it should become the basis for deciding which humanitarian crises justify international intervention in the future.

2005 ◽  
Vol 19 (2) ◽  
pp. 31-54 ◽  
Author(s):  
Alex J. Bellamy

What does the world's engagement with the unfolding crisis in Darfur tell us about the impact of the Iraq war on the norm of humanitarian intervention? Is a global consensus about a “responsibility to protect” more or less likely? There are at least three potential answers to these questions. Some argue that the merging of strategic interests and humanitarian goods amplified by the intervention in Afghanistan makes it more likely that the world's most powerful states will act to prevent or halt humanitarian crises. Others insist that the widespread perception that the United States and its allies “abused” humanitarian justifications to legitimate its invasion of Iraq has set back efforts to build a global consensus about humanitarian action. A third group argues that the “responsibility to protect” inhibits the potential for abuse and, as a result, consensus is likely to strengthen post-Iraq for precisely this reason. Through a detailed study of the international engagement with Darfur, I suggest that the latter two arguments have merit but need to be adjusted. I argue that the humanitarian intervention norm has changed in two subtle ways. First, while the strength of the norm itself has not changed, the credibility of the United States and U.K. as “norm carriers” has been significantly undermined. Second, while the “responsibility to protect” has been invoked to support international activism, it has also re-legitimated anti-interventionist arguments.


Author(s):  
M. Bazaieva

The article explores the incipience of veterans' policies in the United States of America during 1940-1956. This period is notable in veterans' history. This is caused not only by social realities after World War II but by the implementation of brand-new fundamental principles in process of forming veterans' policies. These principles opened a new page in interactions between the government and the veteran community. The article analyzes drafting the Servicemen's Readjustment Act of 1944, commonly known as the G.I. Bill of Rights, as well as public discussions around it initiated by President Roosevelt's Administration. One of the main actors of the process was American Legion, influential conservative veterans' organization. The law presented by Legion was passed by Congress. The Act took effect on June 22, 1944, and lasted until 1956. G.I. Bill of Rights guaranteed numerous benefits for veterans in variable spheres of social policies, including medical care, education, housing and business loans, unemployment compensations. The most significant effect had educational programs of G.I. Bill. About 8 million American veterans, including women and African Americans, exercised their right to attend schools, colleges, and universities. Educational programs had great implications both for the veterans' population and social affairs, especially the educational system in the United States. Higher education became more widespread and democratic after the implementation of the G.I. Bill. World War II veterans had the opportunity to realize their potential in different fields, in particular in the political area. G.I. Bill of Rights had a great impact on forming the image of the veteran in the USA. The Act demonstrated the new role of veterans' policies in the context of government activities. Besides, thanks to the educational programs of the G.I. Bill veteran community became a proactive social group that played an important role in the US policy-making in the second half of the 20th century.


2018 ◽  
Vol 10 (1) ◽  
Author(s):  
Jordan Herst

The discovery of penicillin by Alexander Fleming in 1928 revolutionized the way infections were treated. In the context of World War II, the government of the United States politicized the production and use of penicillin as yet another weapon to win the war. It was carefully rationed on the home front, while being used with reckless abandon in the treatment battle wounds and venereal diseases on the battlefield. Penicillin was described as a miracle drug that would be able to cure everyone, when in reality it was only being used to benefit the military and the American war effort, at the expense of civilian lives.


1989 ◽  
Vol 1 (4) ◽  
pp. 391-418 ◽  
Author(s):  
Gary Mucciaroni

The Great Depression, World War II, and Keynesian Revolution all contributed to a transformation in the role of the state in the economy. By the postwar period, it had become politically imperative, as well as intellectually sanctioned, for the state to assume responsibility for addressing unemployment. Certain Western governments were willing and able to go to great lengths to ameliorate joblessness, and in some cases prevent it, while others seemed capable or inclined to go less far. As anyone who studies unemployment in a comparative context knows, Sweden and the United States present a vivid contrast in how seriously governments undertook this responsibility and to what degree they were willing to extend the control of the state in the market conomy. It is precisely because these two nations stand at virtually opposite poles in the commitment to eliminating unemployment and in implementing policies toward that end that many scholars have sought to compare them. Compared to the United States, Sweden's policy objectives have been much more ambitious, its policy instruments more diverse and capable of intervening more extensively in the labor market, and its budgets for training, relocation, and job-creation schemes substantially larger. In short, in Sweden we find the government doing more, and in the United States we find it doing less.


2019 ◽  
Vol 8 (1) ◽  
pp. 52-99 ◽  
Author(s):  
Linh D. Vu

Abstract Exploring the construction and maintenance of Nationalist Chinese soldiers’ graves overseas, this article sheds light on post-World War II commemorative politics. After having fought for the Allies against Japanese aggression in the China-Burma-India Theater, the Chinese expeditionary troops sporadically received posthumous care from Chinese veterans and diaspora groups. In the Southeast Asia Theater, the Chinese soldiers imprisoned in the Japanese-run camps in Rabaul were denied burial in the Allied war cemetery and recognition as military heroes. Analyzing archival documents from China, Taiwan, Britain, Australia, and the United States, I demonstrate how the afterlife of Chinese servicemen under foreign sovereignties mattered in the making of the modern Chinese state and its international status.


2011 ◽  
Vol 28 (2) ◽  
pp. 151-169 ◽  
Author(s):  
Michael A. Rynkiewich

Abstract There was a time when mission studies benefitted from a symbiotic relationship with the social sciences. However, it appears that relationship has stagnated and now is waning. The argument is made here, in the case of cultural anthropology both in Europe and the United States, that a once mutually beneficial though sometimes strained relationship has suffered a parting of the ways in recent decades. First, the article reviews the relationships between missionaries and anthropologists before World War II when it was possible to be a ‘missionary anthropologist’ with a foot in both disciplines. In that period, the conversation went two ways with missionary anthropologists making important contributions to anthropology. Then, the article reviews some aspects of the development of the two disciplines after World War II when increasing professionalism in both disciplines and a postmodern turn in anthropology took the disciplines in different directions. Finally, the article asks whether or not the conversation, and thus the cross-fertilization, can be restarted, especially since the youngest generation of anthropologists has recognized the reality of local Christianities in their fields of study.


1968 ◽  
Vol 20 (2) ◽  
pp. 279-300 ◽  
Author(s):  
Klaus Epstein

Schwarz's study Vom Reich zur Bundesrepublik is, in the opinion of this reviewer, the single most important book on the occupation studyperiod in Germany after World War II that has yet appeared. It is not an ordinary narrative history—indeed, it presupposes a good deal of prior knowledge—but is rather a topical analysis of the following problems: the various possible solutions to the German question in the years after 1945; the policies toward Germany of the four victorious powers—Russia, France, Britain, and the United States; the development of German attitudes on the future political orientation of one or two Germanies; and finally, the factors that led to the voluntary acceptance of Western integration by most West Germans even though this integration meant the partition of Germany.


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