Morisco Prophecies at the French Court (1602-1607)

2018 ◽  
Vol 61 (1-2) ◽  
pp. 91-123
Author(s):  
Mayte Green-Mercado

Abstract This article presents a case study of a rebellion conspiracy organized by a group of Moriscos—Spanish Muslims forcibly converted to Catholicism—in the early seventeenth century. In order to carry out their plans, these Moriscos sought assistance from the French king Henry iv (r. 1589-1610). Analyzing a Morisco letter remitted to Henry iv and multiple archival sources, this article argues that prophecy served as a diplomatic language through which Moriscos communicated with the most powerful Mediterranean rulers of their time. A ‘connected histories’ approach to the study of Morisco political activity underscores the ubiquity of prophecies and apocalyptic expectations in the social life and political culture of the early modern Mediterranean. As a language of diplomacy, apocalyptic discourse allowed for minor actors such as the Moriscos to engage in politics in a language that was deemed mutually intelligible, and thus capable of transcending confessional boundaries.

2014 ◽  
Vol 48 (1-2) ◽  
pp. 157-167
Author(s):  
Денис Александрович Ляпин

In the essay the author considers Russian peasants’ participation in public tumults during the seventeenth century. According to his findings, Russian peasants did not seem to display much political activity and the theory about peasant wars in Russia appears to be the myth of Soviet ideology. The author comes to the conclusion that peasant unrest was usually minor, taking the form of robbery and plundering. That phenomenon was a reflection of the specific political culture of early modern Russian society.


Author(s):  
Christine Vogel

Taking French ambassadorial reports from the reign of Louis XIV as an example, this chapter argues that in their letters to their superiors, French ambassadors expressed themselves not primarily as professional diplomats, but as eminent members of French court society and potential aspirants to even higher charges and honours. First and foremost, early modern diplomats abided by the ethos of patronage. Far from home, the ambassador still obeyed the social logic of court factions, clientele networks, and competition for prestige. His letters had to compensate for his physical absence from Versailles, as his only currency in the French court society’s economy of honour. The ambassador therefore used his letters as a specific means of displaying his skills and abilities, and distinguishing and expressing himself. He could fashion himself as honnête homme, noble warrior, or pious man of letters—or whatever aristocratic virtue seemed appropriate. In this sense, his letters were genuine self-narratives, and diplomatic history could therefore benefit greatly from methods and concepts elaborated in the dynamic research field of early modern ego-documents. By understanding diplomatic writing as noble self-fashioning and analysing diplomatic correspondence as self-narratives, this chapter reassesses the proper role and specific functioning of diplomacy in early modern political culture.


2021 ◽  
pp. 1-19
Author(s):  
Lauren Working

Abstract From its origins in the Chesapeake and the Caribbean to its transformation into smoke in a Jacobean chamber, tobacco entered drastically new contexts of use as it travelled from Indigenous America to the social spaces of early seventeenth-century London. This article draws on comparative anthropology and archaeology to explore how early colonization, particularly in Jamestown, influenced the development of smoking among the English political elite. This offers a case study into the ways in which Indigenous commodities and knowledge were integrated into English ritual practices of their own; it also reveals the deliberate choices made by the English to set themselves apart from those they sought to colonize. Placing the material practices and wit poetry of gentlemen within the geopolitics of colonialism raises attention to the acts of erasure or dispossession that accompanied the incorporation of tobacco into urban sociability. Here, the practices of Indigenous peoples were modified and altered, and the pleasures of plantation were expressed as an intoxication as potent as the plant itself.


Religions ◽  
2021 ◽  
Vol 12 (8) ◽  
pp. 567
Author(s):  
Feng Qu

The case study in this paper is on the Daur (as well as the Evenki, Buriat, and Bargu Mongols) in Hulun Buir, Northeast China. The aim of this research is to examine how shamanic rituals function as a conduit to actualize communications between the clan members and their shaman ancestors. Through examinations and observations of Daur and other Indigenous shamanic rituals in Northeast China, this paper argues that the human construction of the shamanic landscape brings humans, other-than-humans, and things together into social relations in shamanic ontologies. Inter-human metamorphosis is crucial to Indigenous self-conceptualization and identity. Through rituals, ancestor spirits are active actors involved in almost every aspect of modern human social life among these Indigenous peoples.


2017 ◽  
Vol 3 (1) ◽  
pp. 142-163 ◽  
Author(s):  
Raj Kumar Banjara ◽  
Meena Poudel

Epistemology of organic agriculture is logically and practically associated with the conventional farming practices. Organic agriculture can contribute in the social life of people by improving health and ecology. It is even more important for the preservation of natural resources. In relation to the importance of organic agriculture, the main objective of this study was to develop the sustainable model of organic agriculture. The study was based on the inductive approach; qualitative design. Study was conducted in 4 districts of Nepal among the 614 respondents. The result found that there was significant contribution made by the organic agriculture to improve the socio-economic status of farmers as well as to care the relationship between the human being and their environment. Family farming system is the fundamental base for changing trend of agriculture in worldwide practices. There is need to protect and enhance family farming through farmers’ cooperative for the sustainability of organic agriculture. The study developed the sustainable model covering the need of infrastructure development, policy improvement, and motivational factors for farmers and changing process of modern agriculture to organic agriculture. The roles of government, non-government, private sectors, individual farmers and consumers are equally important for the sustainability of organic agriculture. The model focuses on the collective effort of all responsible stakeholders. There is need to test the effectiveness of this model.


2001 ◽  
Vol 44 (1) ◽  
pp. 239-267 ◽  
Author(s):  
PHILIP WITHINGTON

This review reconsiders the place and importance of urban political culture in England between c. 1550 and c. 1750. Relating recent work on urban political culture to trends in political, social, and cultural historiography, it argues that England's towns and boroughs underwent two ‘renaissances’ over the course of the period: a ‘civic renaissance’ and the better-known ‘urban renaissance’. The former was fashioned in the sixteenth century; however, its legacy continued to inform political thought and practice over 150 years later. Similarly, although the latter is generally associated with ‘the long eighteenth century’, its attributes can be traced to at least the Elizabethan era. While central to broader transitions in post-Reformation political culture, these ‘renaissances’ were crucial in restructuring the social relations and social identity of townsmen and women. They also constituted an important but generally neglected dynamic of England's seventeenth-century ‘troubles’.


Author(s):  
Amjad Almusaed ◽  
Asaad Almssad

Urban social sustainability represents a more specific part of urban development. Citizen involvement is a vital element of any future urban social development and helps to maintain the vision of human and diverse cities because it provides vibrant and sustainable cities in which everyone has a seat and can speak. Gellerupparken, as something new, also meets all five criteria for when an area is a ghetto during a given year. The criteria generally consist of income, ethnic origin, level of education, crime, and employment. The study’s aim is to present an objective means, to the reactivation of a passive multicultural zone in Aarhus city of Denmark to integrate it in the social life city by using the appreciative inquiry method by an introduction of new city functions. The study will assume the effect of sustainability in an urban social area, in a case study using the application of the pedagogical method, namely, the “appreciative inquiry” method.


2021 ◽  
pp. 18-32
Author(s):  
Stefania Tutino

This chapter introduces the main protagonist of the book: Carlo Calà Duke of Diano, a jurist and high-ranking official in the viceregal administration. This chapter also sets the historical context of the story of the forgery by describing the main political, economic, social, and religious characteristics of the Kingdom of Naples in the seventeenth century. More specifically, this chapter explains the social, cultural, and intellectual advantages that a noble pedigree conferred to the Neapolitan non-aristocratic elites; explores the main sources of tension between the papacy and the Neapolitan viceroy; sheds light on the power dynamics between the Roman Inquisition and the local ecclesiastical leaders; and introduces the complexities of the liturgical and devotional life of early modern Catholics.


2019 ◽  
Vol 71 (299) ◽  
pp. 272-291
Author(s):  
Christopher Archibald

Abstract This article examines one of the Bodleian Library’s copies of Robert Persons’ Elizabethan succession tract A Conference about the Next Succession that a 1650s reader has heavily annotated and used to compile a miscellany of poems and extracts from religious, political and historical works. The annotations and miscellany are concerned primarily with recent religious and political history. The reader compiles copies of popular ballads and poems, quotations from religious polemic by Catholic authors and a set of calculations of the dates of recent events in English Catholic history. This marked book serves as a case study through which to explore historical consciousness and the production of particularly Catholic forms of history and memory in the early modern period. This article seeks to query critical narratives concerning apparently combative seventeenth-century political reading practice by extending the remit of the ‘political’ to encompass different generic forms and approaches. It argues that by combining chronological and analogical perspectives this reader constructs a distinctively recusant history. An appendix identifies all of the works used by the annotator and all of the known editions or manuscripts they may have used.


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