Little Worlds in Motion: Mobility and Space in the Osterie of Early Modern Venice

2021 ◽  
Vol 25 (1-2) ◽  
pp. 96-117
Author(s):  
Rosa Salzberg

Abstract The inns, or osterie, of early modern Venice were located at the heart of the city, which was one the most important hubs of mobility and travel between Europe and the Mediterranean. Close study of the locations, structures, and interiors of the inns shows how they featured centrally in both the long-range itineraries of travelers and migrants as well as smaller-scale circulations of local residents around the city. The intersection of these various trajectories in the space of the inn led to a rich array of social, economic, and cultural exchanges, but also to moments of tension and conflict. As such, a focus on the osterie illuminates the experience of being on the move in this period as well as demonstrating how mobility fundamentally shaped, and was shaped by, the early modern city and its spaces.

Author(s):  
Lisa Pon

Two well-known architectural types of enclosure in early modern Venice – the Jewish Ghetto and the plague hospitals or lazaretti – are examined within the spatial dynamics of quarantine and the larger geographic sphere of the Mediterranean. Architectural and urbanistic mechanisms for maintaining purity against influences the Christian Venetians understood as harmful, the ghetto and the lazaretto worked to visually recognize, bureaucratically identify, and physically seclude ‘dangerous’ individuals. Both were also porous: the ghetto was open to all during daytime hours, when Jews were also allowed to exit into the city, and the lazaretto’s population grew and shrank as new people sickened and patients recovered or died. This ‘leakage’ broke through any ideal of containment, and could be productive, benign or malign.


2021 ◽  
pp. 1-46
Author(s):  
Justine Walden ◽  
Nicholas Terpstra

Abstract This study employs a 1561 tax census to survey estimated property incomes in Florence with particular attention to lay and ecclesiastical religious institutions. Its key findings are five. First, religious institutions were collectively the wealthiest corporate entities in the city, holding one fifth of all residential properties and one third of all workshops, and drawing 20.2 percent of all property income generated within city walls. Second, many were civic- and lay-religious institutions such as confraternities and hospitals. Third, the property income of religious houses was distributed across multiple organizations while that held by the Florentine diocese was concentrated in a few. Fourth, among religious orders, Mendicant houses had a larger urban presence than the older contemplative houses. Fifth, the property holdings of the formally defunct military-religious order of the Knights of S. Jacopo signal the deftness with which some institutions adapted to new circumstances. Overall, this survey of property incomes helps quantify the shape of power in the Florentine religious universe.


Author(s):  
Bryan Cheyette

How did the ‘city within a city’ concept move from early modern Venice to Harlem? ‘The ghetto in America’ looks at Chicago and New York after the African-American Great Migration of 1916 transformed the cities of the north. In prosperous times, the ghetto could be a place of entrepreneurship, culture, and social advancement—qualities seen as ‘ghetto fabulous’. In lean times, already vulnerable inhabitants had little access to loans or housing. Mid-20th-century African-American writers argued about whether they lived in a ‘ghetto’ or not, as some feared that the term limited the life chances of those who were already impoverished and segregated. Music ‘from the ghetto’—the rap of the 1980s and 1990s—blurred the lines between hedonism and dissent, making the ghetto a symbol of both injustice and transgression.


2014 ◽  
Vol 37 (1) ◽  
pp. 143-145
Author(s):  
Jane L. Stevens Crawshaw (book author) ◽  
John Christopoulos (review author)

Water History ◽  
2021 ◽  
Author(s):  
David Gentilcore

AbstractAt a time when European cities depended on three sources of fresh water for their domestic and industrial needs—rivers, spring-fed aqueducts and groundwater wells—early modern Venice added a fourth possibility: a dense network of cisterns for capturing, filtering and storing rainwater. Venice was not unique in relying on rainwater cisterns; but nowhere in Italy (indeed in Europe) was the approach so systematic and widespread, the city concerned so populous, the technology so sophisticated and the management so carefully regulated as in the lagoon city. To explore Venice’s cistern-system, a range of primary sources (medical treatises, travellers’ accounts, archival records) and the contributions of architectural, medical and social historians, and archaeologists are analysed. The article examines the system’s functioning and management, including the role of the city’s acquaroli or watermen; the maintenance of freshwater quality throughout the city, in the context of broader sanitation measures; and the place of the “wells” and fresh water in daily life in Venice. As a means of teasing out the myriad links between nature, technology and society in early modern Italy, the article concludes with a brief comparison of the politics of water supply management in the very different urban realities of (republican) Venice, (viceregal) Naples and (papal) Rome.


Author(s):  
Jean-Paul DE LUCCA

This contribution offers an intertextual reading of Tommaso Campanella’s early political writings and his utopia, The City of the Sun, with a view of bringing to the fore his stance on the radical shift in early modern maritime geopolitics. Campanella’s proposals for the establishment of world governance were informed by his enthusiasm for inventions such as the navigational compass, and by his emphasis on maritime prowess as a necessary condition for creating a universal monarchy. The dialogical and poetic character of The City of the Sun, and the choice of its imaginary interlocutors, may suggest an interpretation of Campanella’s utopia as a distinctively Mediterranean encounter between the ‘Old World’ and the ‘New World’. The transfer of knowledge and communication thus emerge as crucial lynchpins in Campanella’s project for universal reform and unity.


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