Challenges for Humanitarian Intervention: Ethical Demand & Political Reality, edited by C.A.J. Coady, Ned Dobos, and Sagar Sanyal

2020 ◽  
Vol 17 (2) ◽  
pp. 229-232
Author(s):  
Lucia M. Rafanelli
Author(s):  
Sagar Sanyal

Sagar Sanyal implores us to look beyond the analytical just war tradition in our thinking about humanitarian intervention. The standards and assumptions built into this approach are its trappings: they necessarily limit our appreciation of what is at stake, morally and politically. What is more, if we persist in this approach Sanyal fears that philosophers of war and military ethicists will become ‘decreasingly relevant to political reality’. To avoid this fate, Sanyal argues, Marxist concepts and precepts must be taken more seriously in our appraisal of war and conflict. If we start with a Marxist understanding of states and the wars they wage—as rooted in economic competition and driven by imperialist ambitions—we will be in a better position to confront the problems of the real world.


2002 ◽  
Vol 71 (4) ◽  
pp. 523-543 ◽  
Author(s):  

AbstractAs the twentieth century was drawing to a close, intervention for humanitarian purposes involving the use of force became a political reality and so a popular subject of study in international law. This article is yet another contribution. It draws on, and uses by way of illustration, two recent contributions featured in this journal. On the basis of a critical analysis of the draft articles on Responsibility of States for internationally wrongful acts as adopted by the International Law Commission in 2001, it is asked whether humanitarian intervention may be justified in international law as an act of necessity despite the prohibition of the use of force. The century-old doctrine of necessity has always provoked unease among international lawyers. A contemporary way to cloak this unease has been the idea expressed in the International Law Commission's draft articles that necessity cannot preclude the wrongfulness of an act not in conformity with an obligation arising under a peremptory rule. And so the doctrine of necessity brings one to consider the use or threat of jus cogens outside the law of treaties. This is particularly apposite to the prohibition of the use of force because it is the least controversial example of a rule of jus cogens. It is concluded that under extraordinary circumstances necessity may justify a humanitarian intervention or other uses of force.


Author(s):  
Washington MORALES

The debate about the so called “excluding design” has been a focus for applied philosophy for several years. The structure of this debate is constituted by deontological and consequentialist’s applied ethics and as well as agonistic democratic approaches. This paper asks for the applicability of these points of view to the particular socio-political reality of Montevideo. Examining this reality closer, I hold that we cannot comprehend the recent aestheticization of the excluding design there through these contemporary philosophical frameworks. As an alternative philosophical procedure, I analyze the aestheticization of excluding design in Montevideo from Rahel Jaeggi’s immanent criticism. I hold that this process of aestheticization implies an ideological regressive “form of life”. And I also argue that the Uruguayan democracy is affected by this ideological regression. Nevertheless, because this aestheticization is not an exclusive Uruguayan phenomenon, this paper intends to open one direction in applied philosophy of urban design.


Author(s):  
Richard F. Kuisel

There are over 1,000 McDonald's on French soil. Two Disney theme parks have opened near Paris in the last two decades. And American-inspired vocabulary such as “le weekend” has been absorbed into the French language. But as former French president Jacques Chirac put it: “The U.S. finds France unbearably pretentious. And we find the U.S. unbearably hegemonic.” Are the French fascinated or threatened by America? They Americanize yet are notorious for expressions of anti-Americanism. From McDonald's and Coca-Cola to free markets and foreign policy, this book looks closely at the conflicts and contradictions of France's relationship to American politics and culture. The book shows how the French have used America as both yardstick and foil to measure their own distinct national identity. France has charted its own path: it has welcomed America's products but rejected American policies; assailed Americ's “jungle capitalism” while liberalizing its own economy; attacked “Reaganomics” while defending French social security; and protected French cinema, television, food, and language even while ingesting American pop culture. The book examines France's role as an independent ally of the United States, but he also considers the country's failures in influencing the Reagan, Bush, and Clinton administrations. Whether investigating France's successful information technology sector or its spurning of American expertise during the AIDS epidemic, the book asks if this insistence on a French way represents a growing distance between Europe and the United States or a reaction to American globalization. Exploring cultural trends, values, public opinion, and political reality, this book delves into the complex relationship between two modern nations.


Author(s):  
Anna Sun

Is Confucianism a religion? If so, why do most Chinese think it isn't? This book traces the birth and growth of the idea of Confucianism as a world religion. The book begins at Oxford, in the late nineteenth century, when Friedrich Max Müller and James Legge classified Confucianism as a world religion in the new discourse of “world religions” and the emerging discipline of comparative religion. The book shows how that decisive moment continues to influence the understanding of Confucianism in the contemporary world, not only in the West but also in China, where the politics of Confucianism has become important to the present regime in a time of transition. Contested histories of Confucianism are vital signs of social and political change. The book also examines the revival of Confucianism in contemporary China and the social significance of the ritual practice of Confucian temples. While the Chinese government turns to Confucianism to justify its political agenda, Confucian activists have started a movement to turn Confucianism into a religion. Confucianism as a world religion might have begun as a scholarly construction, but are we witnessing its transformation into a social and political reality? With historical analysis, extensive research, and thoughtful reflection, this book will engage all those interested in religion and global politics at the beginning of the Chinese century.


2020 ◽  
Vol 65 (2) ◽  
pp. 97-122
Author(s):  
Doina Modola

"The Ambivalence of a Masterpiece: A Lost Letter by I.L. Caragiale. A Lost Letter by I.L. Caragiale, a landmark in the history of Romanian theatre, has enjoyed throughout time numerous critical interpretations, without losing its dramatic potential. We intend to study the comic mechanism through a variety of dramatic strategies: the diversity of the scenes, the circular actions, the baffling succession of situations, starting with the loss of the compromising love letter. This play features the actors of a political electoral farce overflowing with a vaudeville-like comic, that in conjunction with parody, is targeting the ideological clichés and verbal stereotypes. A logically inconceivable humour that borders the absurd. The purpose of this kind of humour, unleashed during comical situations, is not hiding the immorality, the demagogy of a socio-political reality put under the critical scope of the author. The joyful, bitter or cruel laughter are being in a continuous competition here. The humour is thus the element that subverts the values of political commitment. Keywords: I.L. Caragiale, Romanian theatre, farce, vaudeville, humour, comedy, ambivalence. "


Author(s):  
В.А. Пархоменко
Keyword(s):  

В статье проанализировано влияние украинского фактора на события советско-польской войны, рассмотрены предпосылки заключения Варшавского соглашения между Украинской Народной Республикой и Польшей, освещено участие украинских войск в боевых действиях весной — осенью 1920 г., обозначены факторы, определившие неудачу украино-польского союза в политических реалиях 1917–1920 гг. The article analyses the impact of the Ukrainian front on the course of the Polish-Soviet War. Highlighted are the participation of the Ukrainian troops in the 1920 Spring-Autumn campaign and the circumstances which led to the signing of the Treaty of Warsaw (1920). Marked are the factors of political reality in 1917–1920 which led to the failure of the Polish-Ukrainian Alliance.


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