theological-articles-series-fernando-cardenal-the-political-role-of-ministers-of-the-catholic-church-in-nicaragua-oct-1983-8-pp

2021 ◽  
Vol 2(163) ◽  
pp. 131-151
Author(s):  
Mieczysław Ryba

The subject of this article is the parliamentary discussion of 1938 concerning the religious dispute in the south-eastern borderlands of the Second Polish Republic. The disputes concerned, among other things, the political role of the Greek Catholic Church, which was strongly involved in the Ukrainian national movement. In 1938 a revindication action took place in the Chełm region, as a result of which the Polish authorities liquidated over one hundred Orthodox churches. These actions were the subject of a stormy debate in the Parliament between Polish and Ukrainian MPs. The arguments of the Polish side concerned, above all, the protection of the security of the Polish state threatened by intervention from both the East (USSR) and the West (Germany).


2008 ◽  
Vol 63 (3) ◽  
pp. 515-559
Author(s):  
Wayne J. Hankey

By way of statutes on the façade of L’Hôtel du Parlement de Québec (especially Marie de l’Incarnation, Jean-Jacques Olier, and François de Laval), we explore the Augustinian and Pseudo-Dionysian foundations of the spirituality of New France. By way of records of the life there, and the textbooks used in them, we investigate the kinds of Augustinianism taught and inculcated at the Séminaire de Québec and the Grand Séminaire de Montréal ; particularly, we observe the passage from Gallican to Ultramontane ecclesiology. Olier’s surprising presence on the façade leads us to the Sulpicians and the political theology of the Cardinal de Bérulle. The Copernican revolution effected by this Dionysian hierarch brings a new interpretation of the sacrifice of Christ and the centrality of the priest. The institutional and ascetical implications of this new orientation in Christianity were worked out in New France far more completely than in the Hexagon. We conclude with a consideration of the character and role of the Catholic Church formed in this way in Post Conquest Québec and the consequences this had for the definitions of provincial and federal powers in the Canadian constitution. The Québec Church showed not only the enormous success modern clericalist and centralised Catholicism, with the seminary as its instrument, could achieve but also its limits.


2011 ◽  
Vol 3 (6) ◽  
pp. 173-192
Author(s):  
Paola Andrea Morales Mendoza

El artículo estudia la Sociedad de Beneficencia San Vicente de Paúl en Medellín (Colombia) entre 1890 y 1930. El texto ofrece una síntesis sobre su origen y sus prácticas sociales. Analiza su carácter religioso y la participación de la Iglesia Católica, el papel de la mujer y la política en la organización. Además, rinde cuenta de las distintas obras sociales y de beneficencia realizada en la ciudad. La autora desarrolla un enfoque histórico teniendo cuenta un acervo documental y uso de técnicas tradicionales propias de la disciplina.Palabras clave: Sociedad San Vicente de Paul, beneficencia, filantropía, historia local, Medellín. Sociedad de Beneficencia San Vicente de Paúl in Medellin (Antiquia, Colombia), 1890-1930 AbstractThis article studies the Sociedad de Beneficencia San Vicente de Paúl in Medellin, Colombia from 1890 to 1930. It offers a summary on its origin and social practice. It analyses its religious character and the participation of the Catholic Church, the woman’s role and the political role in its organization. It also presents the different social and charitable works done in the city. The author develops a historical approach taking into account a cultural heritage, and the use of traditional techniques typical of the discipline. Keywords: Sociedad San Vicente de Paul, Charity, Philanthropy, Local History, Medellin.


Thought ◽  
1984 ◽  
Vol 59 (2) ◽  
pp. 164-182
Author(s):  
Dennis M. Hanratty ◽  

2020 ◽  
Vol 20 (1) ◽  
pp. 31-47
Author(s):  
Eduardo Acuña Aguirre

This article refers to the political risks that a group of five parishioners, members of an aristocratic Catholic parish located in Santiago, Chile, had to face when they recovered and discovered unconscious meanings about the hard and persistent psychological and sexual abuse they suffered in that religious organisation. Recovering and discovering meanings, from the collective memory of that parish, was a sort of conversion event in the five parishioners that determined their decision to bring to the surface of Chilean society the knowledge that the parish, led by the priest Fernando Karadima, functioned as a perverse organisation. That determination implied that the five individuals had to struggle against powerful forces in society, including the dominant Catholic Church in Chile and the political influences from the conservative Catholic elite that attempted to ignore the existence of the abuses that were denounced. The result of this article explains how the five parishioners, through their concerted political actions and courage, forced the Catholic Church to recognise, in an ambivalent way, the abuses committed by Karadima. The theoretical basis of this presentation is based on a socioanalytical approach that mainly considers the understanding of perversion in organisations and their consequences in the control of anxieties.


Theoria ◽  
2020 ◽  
Vol 67 (165) ◽  
pp. 92-117
Author(s):  
Bronwyn Leebaw

What kinds of lessons can be learned from stories of those who resisted past abuses and injustices? How should such stories be recovered, and what do they have to teach us about present day struggles for justice and accountability? This paper investigates how Levi, Broz, and Arendt formulate the political role of storytelling as response to distinctive challenges associated with efforts to resist systematic forms of abuse and injustice. It focuses on how these thinkers reflected on such themes as witnesses, who were personally affected, to varying degrees, by atrocities under investigation. Despite their differences, these thinkers share a common concern with the way that organised atrocities are associated with systemic logics and grey zones that make people feel that it would be meaningless or futile to resist. To confront such challenges, Levi, Arendt and Broz all suggest, it is important to recover stories of resistance that are not usually heard or told in ways that defy the expectations of public audiences. Their distinctive storytelling strategies are not rooted in clashing theories of resistance, but rather reflect different perspectives on what is needed to make resistance meaningful in contexts where the failure of resistance is intolerable.


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