Kościół, Cerkiew i kwestia ukraińska. Spór na forum polskiego parlamentu w 1938 r.

2021 ◽  
Vol 2(163) ◽  
pp. 131-151
Author(s):  
Mieczysław Ryba

The subject of this article is the parliamentary discussion of 1938 concerning the religious dispute in the south-eastern borderlands of the Second Polish Republic. The disputes concerned, among other things, the political role of the Greek Catholic Church, which was strongly involved in the Ukrainian national movement. In 1938 a revindication action took place in the Chełm region, as a result of which the Polish authorities liquidated over one hundred Orthodox churches. These actions were the subject of a stormy debate in the Parliament between Polish and Ukrainian MPs. The arguments of the Polish side concerned, above all, the protection of the security of the Polish state threatened by intervention from both the East (USSR) and the West (Germany).

Inner Asia ◽  
2002 ◽  
Vol 4 (2) ◽  
pp. 361-373
Author(s):  
Elke Studer

AbstractThe article outlines the Mongolian influences on the biggest horse race festival in Nagchu prefecture in the Tibetan Autonomous Region (TAR).Since old times these horse races have been closely linked to the worship of the local mountain deity by the patrilineal nomadic clans of the South-Eastern Changthang, the North Tibetan plain. In the seventeenth century the West Mongol chieftain Güüshi Khan shaped the history of Tibet. To support his political claims, he enlarged the horse race festival's size and scale, and had his troops compete in the different horse race and archery competitions in Nagchu. Since then, the winners of the big race are celebrated side by side with the political achievements and claims of the central government in power.


2014 ◽  
Vol 49 (3) ◽  
pp. 331-341 ◽  
Author(s):  
Michael Moran ◽  
Anthony Payne

The articles in this special issue survey comparatively the shape of power and finance. The introduction sketches the history of the study of the political role of financial markets and examines the reasons for the comparative neglect of the subject by the discipline of political science.


1998 ◽  
Vol 30 (2) ◽  
pp. 199-225 ◽  
Author(s):  
Salwa Ismail

The rise of Islamist groups in Egypt's polity and society is given force through the articulation of a set of competing yet inter-linked discourses that challenge the authority of the post-independence secular nationalist discourse and attempt to reconstitute the field of struggle and domination in religious terms. Concurrently, these discourses seek authoritative status over the scope of meanings related to questions of identity, history, and the place of Islam in the world. The interpretations and definitions elaborated in reference to these questions by radical Islamist forces (the jihad groups and other militant Islamist elements) are often seen to dominate the entire field of meaning. However, claims to authority over issues of government, morality, identity, and Islam's relationship to the West are also made in and through a discourse that can appropriately be labeled “conservative Islamist.” The discourse and political role of conservative Islamism are the subject of this article.


2005 ◽  
Vol 26 (1) ◽  
pp. 93-109
Author(s):  
Michael Bothe

After dealing with the West German Bundersrat in a double-chamber system, the author, following the Basic Law of the country, depicts the varied powers of this Chamber. The participation of the Bundersrat in federal legislation is examined through its suspensive veto over every bill adopted by the first chamber — the Bundestag. The Bundersrat also has the power to approve certain categories of Bills. The participation of the Bundersrat in the federal administration, contentious powers and the nomination process are ideas also developed in this article. The author examines the political role of the Chamber and shows that the Bundersrat has a counterbalancing effect between the Bundestag and the federal government. The importance of the roles of the parties in developing the political position of the Bundersrat is also discursed herein. Professor Bothe concludes by saying that the Bundersrat is an important element of West German cooperative federalism and wonders if exporting this institution to Canada would be a wise move.


1988 ◽  
Vol 5 (2) ◽  
pp. 247-253
Author(s):  
Rizwan Malik

This paper is not an exercise in or a contribution to the ongoing debatein the Muslim world about the nature of the relationship between Islamicprinciples and Western statecraft, or the inseparability of spiritual and profanein a Muslim state. While all these issues are in one way or another relevantto the subject under discussion here, they do not form its core. This paperhas two major objectives. The first is to attempt to analyze how the ’ulamaviewed political developments in the late 19th and early 20th century in India.The second, equally important but only indirectly touched on in this paper(and the two are interrelated), is an investigation into whether it was Islamicreligious issues or the presence of the British that engrossed the attentionof the ‘ulama.This is essential if one is to understand the nature of the ‘ulama’sparticipation in the formative phase of religio-political developments in 19thand 20th century Indian Islam, and in particular, its impact in later yearson the interaction between the ’ulama and the Muslim League. It is in relationto both these objectives that a great deal of analysis-both from objectiveand polemical points of view-regarding the nature and content of the roleof the ‘ulama in politics suffers from a great degree of biases and confusion.Before discussing the political role of the Indian ‘ulama, it is necessaryto observe that it would be wrong to think of the ‘ulama in terms of an “estate”within the Muslim community or to assume that the ‘ulama were, as a body,capable of generating a joint political will. The reason for ‘ulama to takeso long to appear on the political horizon of India was one of principle andexpediency, that stopped the ’ulama from hurling futiiwa of condemnationat the East India Company when it eventually superseded Mughal power inIndia. Until 1790, penal justice in Bengal continued to be dispensed underthe revised Shari’ah forms of Aurengzeb’s time. In the sphere of civil law, ...


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