Santa Maria della Purificazione: the First Capuchin Church in the Black Sea Region

2019 ◽  
Vol 17 (1) ◽  
pp. 1-22
Author(s):  
Vanessa R. de Obaldía

Abstract Santa Maria della Purificazione was the first Latin Catholic church built by the Friars Minor Capuchin in the Black Sea region during the post-Tanzimat period. It was an example of the order settlement after it sought refuge in the region due to its expulsion from Russian Georgia, where it was based since the mid-seventeenth century. Furthermore, this study analyzes the history of Capuchins at the time of their arrival in Trabzon in 1845, with the establishment of their church, friary, school, and cemetery, the latter intended to meet the needs of the local and foreign Latin Catholic residents of the city. The topic is also historically dealt with in terms of demography and urban planning. All these aspects are examined in the wider context of the legal impact of the Tanzimat on church building.

Archaeology ◽  
2021 ◽  
pp. 108-117
Author(s):  
Roman Kozlenko ◽  
◽  
Olha Puklina ◽  

The article introduces clay figurines of eagles and terracotta of a Roman soldier, which were found during excavations at the Lower City of Olbia in the 1930—1940-ies, and are kept in the National Museum of the History of Ukraine. The iconography of the eagles is similar to the terracotta statuette of an eagle found in the praetorium building in the Upper City of Olbia. The series of rooms, in which the eagle figurines were found, belong to the Roman garrison structures, which were located in the port area of the city. Terracotta eagle figurines could be used in military sanctuaries, and imitate Roman military standards, or be associated with the worship of Jupiter. Analogies to these products are known from the Roman fortresses on the Danube and in Dacia province. The fragment of terracotta with a shield was a part of a Roman soldier figurine with hanging limbs. The warrior was depicted wearing a Roman military cloak (sagum). This indicates his higher rank, in contrast to the soldiers dressed in tunics. In his left hand he holds a shield (clipeus), which depicts a deity in armor, with rays above his head. The terracotta depicts warriors armed with gladius, and belted with a Roman military belt (cingulum militare). They depict the servicemen of the auxiliary troops of the Roman army — auxilia, or, given the non-standard shape of their shields, the sailors of the Moesian fleet (milites classiarii), whose units were stationed in Olbia, as is known from the epigraphic finds. The places of their finds mark the points of deployment of the Roman troops in the Northern Black Sea region. These terracottas could serve as votives in ritual rites associated with the cult of Mithras, which appears in Olbia as a result of the Roman garrison deployment in the city during the second half of the 2nd — first half of the 3rd c. AD.


2022 ◽  
pp. 243-256
Author(s):  
Giga Abuseridze ◽  
Janis Grasis

In the recent history of the world, especially in the last two decades, large-scale military actions by Russia and Russian intervention have attracted wide international attention. Russia's increasingly confrontational stance has been manifested in military interventions in Georgia (2008) and in Ukraine (2014). The occupation/annexation of the territories of Georgia and Ukraine by the Russian Federation is a gross violation of the principle of sovereignty and territorial integrity of a country, as well as of the norms and principles of international law, that have significantly changed the international order established between the states and called into question the security of the Black Sea region and Europe as a whole. The purpose of this chapter is to provide a legal analysis of Russia's aggressive policy and the economic consequences of Ukraine and Georgia as aggrieved parties.


2021 ◽  
pp. 217-233
Author(s):  
Marina I. Shcherbakova ◽  

The article is devoted to the little-known travel notes about Abkhazia by Andrey N. Murav’yov, an outstanding Russian spiritual writer, the pioneer of the genre of literary pilgrimage travels, the discoverer of Christian and Orthodox shrines in Russia and abroad for his compatriots and contemporaries. Travel essay “Abkhazia. Pitsunda”, included as a separate chapter in the book “Georgia and Armenia”, was created under the impression of the author’s trip in the spring of 1847 to the Black Sea coast of the Caucasus. It presents genre sketches of the city life of Sukhumi, descriptions of the luxurious southern nature, it gives excursions into the history of the region, and it characterises the features of the economic state. The main part of Andrey Murav’yov’s Black Sea memories concerns Pitsunda. As a deep connoisseur of the history of Christianity, Andrey Murav’yov traced its ancient roots in the land of Abkhazia, where the apostles Simon the Canaanean, Andrew the First- Called, St. John Chrysostom. In detailed descriptions of the ancient churches, the writer recorded their condition; despite the artistic form of the story, they have the value of a reliable historical document that helps to reconstruct many of the losses that occurred under the influence of time.


2017 ◽  
Vol 6 (2) ◽  
pp. 85
Author(s):  
Oylum Gokkurt Baki ◽  
Osman Nuri Ergun

Sinop is a province located at the Black Sea region and it is rich in scenic beauty and cultural values and has potential touristic resources. Moreover, it is one of the most prominent port towns in the Black Sea region. The area, which can be qualified as the most important and prominent image region of the city, comprise the coastal land use line of the province. However, the city fails to utilize this advantage. The master plan of the city has substantially changed through the years. The present study aimed to determine the changes in the master plans of the city through the years, the distribution of the coastal land use areas and changes in the utilization of the coastal areas through the years. Evaluating the current administrative competence/constraints in the coastal area with respect to the data obtained in the study is also among the goals of the study. Furthermore, by taking the impact of environmental factors on the ratio of the land use areas into consideration, examining these data in terms of coastal management planning to create habitats that better suit the vital requirements is another prospect of the study. In addition, the evaluation of some coastal area-associated issues including the extent of the effect of current erosion issues on the development of the coastal area was also included in the study. The percentage of the current functional coastal areas in the province, the distribution of the number of building floors and the changes in these data by years were also investigated. For these evaluations, zoning revisions and 1/2000, 1/5000 and 1/10000 maps were examined to determine the coastal area zoning changes and filling areas. Fieldworks were carried out in the coastal area of the city to determine and observe the state of the area. The data was collected by contacting relevant institutions and organizations and carrying out fieldworks. Considering the data obtained in the study, measures to remedy the zoning deficiencies in the coastal area and the city center were proposed. The obtained data and evaluations obtained revealed that the province is in need of new and sustainable planning and there is a necessity to include implementations that are based on integrated coastal area management principals.


Author(s):  
Tomasz Ciesielski ◽  

General Consulate of the Republic of Poland established in Odessa in 2003 is the third Polish diplomatic mission in the Black Sea region of present – day Ukraine. The second Polish consulate, representing the reviving Polish statehood, functioned at the Black Sea between January 1919 and the beginning of February 1920, with almost a 5-month-long break, during the first Bolshevik occupation of Odessa. Zenon Belina Brzozowki was the consul in office during the period of January, 4, 1919 to March, 3, 1919 and then again since the end of August, (between April and August he stayed in Istanbul), in October and November, 1919 he was replaced by Stanisław Srokowski, a diplomat in the rank of I class consul, i.e. the present general consul. The consulate changed its location few times, and in different months the number of its employees varied from a few people to over a dozen. The consulat functioned in Odessa until March, 3, 1920 when it was evacuated along with a large group of Polish citizens because of the inevitability of the Bolshevik takeover of the city. Consulate staff and archives reached Warsaw in March 1920. Not many archival materials regarding the functioning of Polish consulat in the Black Sea region were saved.


Author(s):  
Vodotyka S. ◽  
Robak I.

The article is devoted to reviewing the book by the well-known Turkish historian İlber Ortaylı "Ottomans on Three Continents". The authors consistently analyze the main postulates of the work in the history of Ottoman possessions in the Crimea and the Northern Black Sea region, focusing on the role of the Ottoman Empire in the interaction of Black Sea civilizations in the late Middle Ages and early modern times.The authors prove that the history of the Ottoman Empire is essential for understanding the history of Ukraine. Ottoman influences significantly impacted the history of the Ukrainian people and other indigenous peoples of Ukraine – Crimean Tatars, Karaites and Krymchaks, Crimean Greeks.The authors agree with the thesis of the Turkish researcher about the significant and sometimes decisive influence of the Ottomans on the situation in the Black Sea region in the XV–XVIII centuries. Furthermore, the authors express their views on certain statements of the book. In particular, İlber Ortaylı proves that the Ottoman Empire was a "state of the Middle Eastern Islamic type". Its presence in the Black Sea resulted in the interaction of Islamic Mediterranean civilization with Eastern European Orthodoxy and Ukraine were at the centre of this interaction. However, the authors cannot agree with the historian's statement about the primary basis of the empire – the system of the state, especially military, slavery (devshirme). It allowed to creation of a vast empire, The Sublime or Ottoman Porte. However, slavery could not create social mechanisms of progress. The civilizational basis of the Ottoman Empire was its steppe, Turkic-steppe, essence.In the Ottoman Empire, Western modernization borrowings were superficial, served utilitarian-pragmatic purposes, and did not change the foundations of civilization. Such selectable reforms were the reason why the Omans lost their possessions in the Crimea and the Northern Black Sea region to the Russian Empire in the eighteenth century. Significantly, both empires claim the imperial, not civilizational, heritage of the Roman Empire. The intelligence emphasizes that these claims are not sufficiently substantiated.Key words: İlber Ortaylı, Ottoman Empire, heritage, history of Ukraine, Northern Black Sea Coast, Crimea. Стаття присвячена огляду-рецензії книги відомого турецького історика Ільбера Ортайли «Османи на трьох континентах». Автори послідовно проаналізували основні постулати праці в координатах історії османських володінь в Криму і Північному Причорномор’ї, приділивши головну увагу ролі Османської імперії у взаємодії цивілізацій Чорномор’я у періоди пізнього середньовіччя і раннього модерного часу.Доведено, що історія Османської імперії має важливе значення для розуміння історії України. Османські впливи відіграли значну роль в історії українського народу та інших корінних народів України – кримських татар, караїмів і кримчаків, кримських греків.Автори погоджуються з тезою турецького дослідника про значний, а часом визначальний, вплив Османів на ситуацію у Чорномор’ї у ХV–ХVІІІ ст. та висловлюють свої міркування щодо окремих положень праці. Зокрема, І. Ортайли кваліфіковано доводить, що Османська імперія була «державою близькосхідно-ісламського типу» і її присутність у Чорномор’ї мала наслідком взаємодію ісламської середземноморської цивілізації зі східноєвропейською православною, причому Україна знаходилась у центрі цієї взаємодії. Однак, не можна погодитись з твердженням історика щодо головної основи імперії – системи державного, передусім військового, рабства (девшірме). Вона дозволило створити величезну імперію, Сяючу Порту, але рабство не може створити суспільних механізмів поступу. Цивілізаційною основою Османської імперії стала її степова, тюрксько-степова, сутність. В Османській імперії західні модернізаційні запозичення були поверховими, служили утилітарно-прагматичним цілям і не змінювали цивілізаційних основ. Власне це і стало основною причиною того, що у ХVІІІ ст. Омани втратили свої володіння в Криму і Північному Причорномор’ї, які дістались Російській імперії. Показово, що обидві імперії висувають претензії на імперську, а не цивілізаційну, спадщину Римської імперії. У розвідці наголошується, що ці претензії не є достатньо обґрунтованими. Ключові слова: І. Ортайли, Османська імперія, спадщина, історія України, Північне Причорномор’я, Крим.


2021 ◽  
Vol 32 ◽  
pp. 452-461
Author(s):  
I. Sapozhnikov ◽  
◽  
M. Kashuba ◽  

This paper is devoted to the brief but successful collaboration in the 1860s between the Imperial Archaeo- logical Commission (IAC) and the Odessa scholar of German origin F. K. Brun (Philipp Jakob Bruun) (1804–1880). This episode is recorded in a dossier kept at the Manuscript Department of the Scientific Archives of the Institute for the History of Material Culture of the Russian Academy of Sciences. The scientist was commissioned with writing the foreword to the then expected publication of “Antiquities of Herodotus’ Scythia”. He prepared the work basing on materials from two trips across the region: it was published in 1872 in the form of an appendix with supplements about the description of Darius’ campaign against the Scythians and a map of Herodotus’ Scythia. The article publishes a report by F. K. Brun on the surveys of 1864– 1865 in the Northern Black Sea region and his propositions of 1869 to IAC concerning the expansion of researches to the entire littoral of the Black Sea. The facts presented show F. K. Brun as an expert on historical geography and an archaeologist.


Author(s):  
D. Abramov

Автор продолжает серию статей по этнической и конфессиональной истории Причерноморья. Крым и Таманский полуостров издревле для многих народов были олицетворением единения Европы и Азии. Именно отсюда началось приобщение народов Восточной Европы к христианству. Именно здесь в VIII-IX вв. разворачивалось острое противостояние между готами-христианами и хазарами-иудеями. Все эти процессы запечатлены в памятниках архитектуры и археологии, объектах историко-культурного наследия.The author continues a series of articles on the ethnic and confessional history of the Black Sea region. For centuries, the Crimea and the Taman Peninsula have represented for many peoples the unity of Europe and Asia. This is where the introduction of the peoples of Eastern Europe to Christianity began. This is where in the VIII-IX centuries a sharp confrontation between the Christian Goths and the Khazars-Jews took place. All the processes are reflected in monuments of architecture and archeology, objects of historical and cultural heritage.


2005 ◽  
Vol 48 ◽  
pp. 69-106 ◽  
Author(s):  
Peter Guillery

The history of church architecture in seventeenth-century London lacks threads of continuity. It is dominated by two great men, Inigo Jones and Christopher Wren, whose contributions could not and did not straddle the whole metropolis or the whole of the century. Besides, the devising of a new church was too significant an act to be left entirely to those capable of architectural design. There is a related misconception that churches were seldom built in London between the Reformation and the Great Fire of 1666. Yet even within the City of London, numerous parish churches were rebuilt during this period, while Jones substantially remodelled Old St Paul’s Cathedral. Beyond the City, much more was happening. London’s earliest seventeenth-century suburban churches were broadly Gothic in style and medieval in type, while those built at the end of the century were entirely classical auditories. The same could be said of church building in a national context, although not without hefty qualification. What is fascinating, important, and insufficiently studied, is the nature of this transition and its wider historical meanings.


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