From St. Clair Baddeley, Hotel Eden, Rome to Alma-Tadema. Refers to correspondence between Alma-Tadema at Montealegre and concerns the podium and photographs of the remains of the Coliseum and offers architectural interpretation.

2017 ◽  
pp. 4-38
Author(s):  
Avani Parikh ◽  
Prashant Parikh

Radiology ◽  
2001 ◽  
Vol 219 (2) ◽  
pp. 484-494 ◽  
Author(s):  
Linda White Nunes ◽  
Mitchell D. Schnall ◽  
Susan G. Orel

2021 ◽  
Author(s):  
◽  
Olivia Fong

<p>With rising global urban populations, existing food infrastructure systems are rapidly becoming unsustainable. Increasing distances between rural food production and urban residents extends to a conceptual divide and misguided understanding of what activities ought to be classed as ‘rural’ versus ‘urban’. Some of those looking for alternative solutions note food’s potential to act as an organiser of urban systems and catalyst for sustainable living. However the concept of sustainability is often sidelined in photorealistic renders where designs are decorated with organic matter, designs that are unlikely to be viable. Tapping into food’s potential and with the readily available space of urban rooftops, the thesis explores rooftop urban farming to speculate the opportunities it presents in the city of Wellington, New Zealand. In relation to this important social, economic and ecological infrastructure, the thesis investigates how the potential for urban farming, from production to trading and consumption contributes to a sense of place through architectural interpretation. While widening the discussions of food and the city, architecture provides the built accommodation for both plants and people, so that the ‘urban future’ can be reevaluated.</p>


Author(s):  
Kawshik Saha ◽  
Shamsul Arefin ◽  
Gourpada Dey

This article represents survey data of historical and architectural documentation of Sri Radha Binod Ashrama locally known as the Panishail temple. Temple architecture is a common feature of traditional religious architecture practice in Bangladesh. This article is a historical and architectural investigation of a less known and mixed type of Hindu temple style in the Bengal region. The Panishail temple complex has a collection of structures that include tomb, temples, and residences aged between fifty to two hundred years. Over the ages, these heritage buildings have displayed a unique architectural style of ancient Bengal and still serving as a living sacred landscape heritage. However, like most of the ancient monuments of Bangladesh, Panishail structures inside this complex stand against the threat of decay and anthropogenic destruction with no effort to conserve them. There is a need for immediate action of research, exploration and preservation to save this historic landmark. This research aims to investigate historic and physical features of the temple complex through a systematic survey and documentation effort. This research will lay a foundation for future conservation intervention on this site. Moreover, this work will significantly contribute to historic temple architecture study in Bangladesh.


1964 ◽  
Vol 15 (8) ◽  
pp. 461-462
Author(s):  
Alston G. Guttersen ◽  

2016 ◽  
Vol 4 (2) ◽  
pp. 44
Author(s):  
Howayda Al-Harithy

Hammam Al-Ward is an Ottoman monument in Saida. Siada (or Sidon) is a coastal city in Lebanon and a hidden treasure with numerous Mamluk and Ottoman monuments. These monuments are of various types, from mosques to hammams to palaces and khans. They remain unstudied and at times undocumented. This is an architectural monograph of Hammam Al-Ward placed within the urban history of the city and the social practices of its inhabitants. Through documentation and comparative analysis, the paper argues that the hammam was built during the early eighteenth century but carries within it an old tradition of building that dates back to the Mamluk period and an old socio-spatial practice that dates back to Roman times. The article investigates and presents the urban condition that unfolds through the hammam patronage, style and location, the architectural interpretation of the hammam type of the Mediterranean Arab World and the socio-spatial practices of bathing and leisure that continue till modern times.


2012 ◽  
Vol 1 (1) ◽  
Author(s):  
Mohamad Tajuddin Mohamad Rasdi, Nangkula Utaberta

<p class="Abstract">The main purpose of this paper is to present an alternative approach to mosque design with particular reference to the context of Malaysia and the Malay World or the Nusantara. The paper contains four main parts. The first part examines the problem of mosque architectural interpretation from the perspective of Western architectural historiography. The main problems highlighted are those which pertain to the idea of ‘architecture’, ‘religious architecture’, relevance of the body of knowledge known as the ‘Hadith’ and lastly the specific historical-political agenda of some traditional mosques. The second part of the paper expounds briefly a reinterpretation of the hadith in arguing that the mosque approaches more as a community development complex than that as a mere house of rituals. The third part of the paper examines Wright’s Organic Architecture with specific reference to the design of the Unity Church and a few other buildings as containing some important lessons of mosque designs from the perspective of the Sunnah. The final part of the paper uses the principles discussed to criticize the Putra Mosque and the Masjid Negara.</p> <p class="Abstract"> </p>


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