West Papua Peace Zone: The Role of the Church in West Papua and Local Initiatives in the Struggle for Human Rights

2005 ◽  
pp. 202-224
2021 ◽  
Vol 27 (1and2) ◽  
pp. 119-131
Author(s):  
Ana Nadhya Abrar

In this article, the author explores the collaboration between Tirto and Jubi in reporting on the Wamena and Jayapura riots in September 2019 in what has been described as the Papuan Uprising. The collaboration was greatly influenced by the desire of both media to improve the quality of news on human rights violations in West Papua. Tirto is an Indonesian online media outlet. Its journalists often criticise various government policies and the Indonesian political world through headlines, news and special articles. Tirto won an award as the Most Innovative Cyber Media in the 2017 Adinegoro Journalism Awards organised by the Indonesian Journalists Association. In the following year, Tirto became the only media outlet in Indonesia to receive an award from the International Fact-Checking Network (IFCN). Jubi is a general news media service from West Papua which reports on the West Papuan conflict, especially human rights issues. At the conceptual level, one can expect an accurate and in-depth report resulting from the journalism collaboration between Tirto and Jubi. However, at the practical level, a question arises about what the collaboration means for the life of West Papuan journalists? Research results using qualitative content analysis and interviews suggest that the collaborative journalism they created was able to restore West Papuan journalists’self-esteem. These findings can contribute to the enhancement of the knowledge in the field of journalism and provide valuable information for West Papuan journalists.


2004 ◽  
Vol 38 (2) ◽  
Author(s):  
C.F.C. Coetzee

South Africa is known as one of the most violent countries in the world. Since the seventeenth century, violence has been part of our history. Violence also played a significant role during the years of apartheid and the revolutionary struggle against apartheid. It was widely expected that violence would decrease in a post-apartheid democratic South Africa, but on the contrary, violence has increased in most cases. Even the TRC did not succeed in its goal to achieve reconciliation. In this paper it is argued that theology and the church have a great and significant role to play. Churches and church leaders who supported revolutionary violence against the apartheid system on Biblical “grounds”, should confess their unbiblical hermeneutical approach and reject the option of violence. The church also has a calling in the education of young people, the pastoral care of criminals and victims, in proclaiming the true Gospel to the government and in creating an ethos of human rights.


2011 ◽  
Vol 14 (1) ◽  
pp. 43-81
Author(s):  
Stephen Slack

This article reviews the exercise of the legislative function of the General Synod of the Church of England over the last 25 years. Beginning with a summary of the principles of synodical government in the Church of England, it goes on to describe the establishment of the Synod, its composition and its functions. The different forms of legal provision available to the Synod in exercise of its legislative function are then considered, followed by an account of the impact of the Human Rights Act, the procedures applicable to the conduct of legislative business and the role of Parliament in the legislative process. After an assessment of the general pattern of synodical legislation over the last 25 years, the main areas of legislative change during that period are reviewed. The article ends with an assessment of possible areas for future legislative activity.


Worldview ◽  
1968 ◽  
Vol 11 (9) ◽  
pp. 15-19
Author(s):  
Quentin L. Quade

To look at some of the most prominent conditions of contemporary politics, is in fact to identify the circumstances within which the Churches must work in trying to promote human rights. Human rights may be identified abstractly, but they do not exist abstractly. Tbey exist, where they exist at all, within political confines; and these same confines suggest what the proper role of the Churches may be. If this seems a harshly limited basis for defining the Churches' role, it is not because this writer seeks to limit, but rather because the limitations are genuinely there, and the Churches are unlikely to do effectively even their limited task unless they concentrate their energies on these channels.


2020 ◽  
Vol 26 (1) ◽  
pp. 123-139
Author(s):  
Ana Nadhya Abrar

This article examines the curiosity of journalists in West Papua about the notion of human rights. The selection of this theme as a focus of research can be seen as a concern for the role of journalists in the enforcement of human rights. The selection of West Papuan journalists for research departs from the position of journalists as perpetrators of journalism activities. The author has proposed four disciplines of writing news about human rights violations in West Papua: 1) the level of curiosity of the notion of human rights by West Papuan journalists; 2) the intellectual attitude of West Papuan journalists; 3) the terms of reference for practising journalism skills in writing news about human rights violations in West Papua; and 4) news about human rights violations in West Papua. To test the level of curiosity about human rights of West Papuan journalists, the author carried out indepth interviews with Benny Mawel (a journalist with tabloidjubi.com) and Arnold Belau (a journalist with suarapapua.com). The findings are discussed in terms of journalists as professionals. The author argues that that the focus on the notion of human rights in West Papua has begun to diminish.


Religions ◽  
2020 ◽  
Vol 11 (11) ◽  
pp. 564
Author(s):  
Cecilia Tovar Samanez

During the war with Shining Path (1980–2000) violence in Peru was brutal and extensive. Massive violations of human rights were common, with victims from all regions and social classes, but were particularly intense in rural areas like Ayacucho where the insurgency began. The churches supported and defended rights by providing organizational space, legal defense, publicity (through their radio networks) and by remaining among populations in danger, working with them and often sharing their fate. Important elements in the churches including leaders, priests, members of religious orders, sisters catechists, and ordinary people working through church organizations, were prominent among the victims. They were attacked both by Shining Path (who saw them as competitors) and by army and police forces, who saw their commitment to social justice and collective action as subversive. The choice to defend human rights in theory and action is rooted in a long term process of transformation in the church which drew strength and inspiration from the “option for the poor” articulated at the Catholic bishops meetings in Medellin (1968) and Puebla (1979), and in numerous statements and organizational efforts since then. The process of violence in Peru and the role of the churches is documented in the reports of the Peruvian Commission for Truth and Reconciliation and others from the Peruvian church as well from as regional and local groups.


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