Human Rights: The Church Speaking to Politics, II

Worldview ◽  
1968 ◽  
Vol 11 (9) ◽  
pp. 15-19
Author(s):  
Quentin L. Quade

To look at some of the most prominent conditions of contemporary politics, is in fact to identify the circumstances within which the Churches must work in trying to promote human rights. Human rights may be identified abstractly, but they do not exist abstractly. Tbey exist, where they exist at all, within political confines; and these same confines suggest what the proper role of the Churches may be. If this seems a harshly limited basis for defining the Churches' role, it is not because this writer seeks to limit, but rather because the limitations are genuinely there, and the Churches are unlikely to do effectively even their limited task unless they concentrate their energies on these channels.

Author(s):  
Flood Colleen M ◽  
Thomas Bryan

This chapter examines both the power and limitations of litigation as a means of facilitating accountability for the advancement of public health. While almost half of the world’s constitutions now contain a justiciable right to health, the impact of litigation has been mixed. Judicial accountability has, in some cases, advanced state obligations to realize the highest attainable standard of health, but in other cases, litigation has threatened the solidarity undergirding public health systems. There is significant country-to-country variation in interpreting health-related human rights, as well as differing views of the proper role of courts in interpreting and enforcing these rights. Surveying regional human rights systems and national judicial efforts to address health and human rights, it is necessary to analyze how courts have approached—and how they should approach—litigation of the right to health and health-related human rights to improve health for all.


2004 ◽  
Vol 38 (2) ◽  
Author(s):  
C.F.C. Coetzee

South Africa is known as one of the most violent countries in the world. Since the seventeenth century, violence has been part of our history. Violence also played a significant role during the years of apartheid and the revolutionary struggle against apartheid. It was widely expected that violence would decrease in a post-apartheid democratic South Africa, but on the contrary, violence has increased in most cases. Even the TRC did not succeed in its goal to achieve reconciliation. In this paper it is argued that theology and the church have a great and significant role to play. Churches and church leaders who supported revolutionary violence against the apartheid system on Biblical “grounds”, should confess their unbiblical hermeneutical approach and reject the option of violence. The church also has a calling in the education of young people, the pastoral care of criminals and victims, in proclaiming the true Gospel to the government and in creating an ethos of human rights.


2011 ◽  
Vol 14 (1) ◽  
pp. 43-81
Author(s):  
Stephen Slack

This article reviews the exercise of the legislative function of the General Synod of the Church of England over the last 25 years. Beginning with a summary of the principles of synodical government in the Church of England, it goes on to describe the establishment of the Synod, its composition and its functions. The different forms of legal provision available to the Synod in exercise of its legislative function are then considered, followed by an account of the impact of the Human Rights Act, the procedures applicable to the conduct of legislative business and the role of Parliament in the legislative process. After an assessment of the general pattern of synodical legislation over the last 25 years, the main areas of legislative change during that period are reviewed. The article ends with an assessment of possible areas for future legislative activity.


2016 ◽  
Vol 15 (3) ◽  
pp. 368-390
Author(s):  
Alessandro Ferrara ◽  
Marjan Ivković ◽  
Jelena Lončar ◽  
Srđan Prodanović ◽  
Bojana Simeunović

In this symposium, Alessandro Ferrara’s recent book The Democratic Horizon: Hyperpluralism and the Renewal of Political Liberalism – an attempt to expand the framework of Rawls’ political liberalism in order to enable it to meet the challenge of today’s hyperpluralism – is discussed from a variety of angles by four contributors. Among the themes addressed are the potential of political liberalism for grounding a critical attitude; the different potential for accommodation offered by political liberalism for religious and moral, as opposed to economic, pluralism; Rawls’ implicit understanding of truth; the prospects of true democracy in ethnically divided societies that embrace consociationalist and particularly consensualist forms of governance; and the proper role of human rights in paths from decency to democracy from the perspective of an expanded political liberalism. In the final section, Alessandro Ferrara replies to his critics and accepts some of their suggestions.


Author(s):  
Colleen M. Flood ◽  
Bryan Thomas

This chapter examines both the power and limitations of litigation as a means of facilitating accountability for the advancement of public health. While almost half of the world’s constitutions now contain a justiciable right to health, the impact of litigation has been mixed. Judicial accountability has, in some cases, advanced state obligations to realize the highest attainable standard of health, but in other cases, litigation has threatened the solidarity undergirding public health systems. There is significant country-to-country variation in interpreting health-related human rights, as well as differing views of the proper role of courts in interpreting and enforcing these rights. Surveying regional human rights systems and national judicial efforts to address health and human rights, it is necessary to analyze how courts have approached—and how they should approach—litigation of the right to health and health-related human rights to improve health for all.


Religions ◽  
2020 ◽  
Vol 11 (11) ◽  
pp. 564
Author(s):  
Cecilia Tovar Samanez

During the war with Shining Path (1980–2000) violence in Peru was brutal and extensive. Massive violations of human rights were common, with victims from all regions and social classes, but were particularly intense in rural areas like Ayacucho where the insurgency began. The churches supported and defended rights by providing organizational space, legal defense, publicity (through their radio networks) and by remaining among populations in danger, working with them and often sharing their fate. Important elements in the churches including leaders, priests, members of religious orders, sisters catechists, and ordinary people working through church organizations, were prominent among the victims. They were attacked both by Shining Path (who saw them as competitors) and by army and police forces, who saw their commitment to social justice and collective action as subversive. The choice to defend human rights in theory and action is rooted in a long term process of transformation in the church which drew strength and inspiration from the “option for the poor” articulated at the Catholic bishops meetings in Medellin (1968) and Puebla (1979), and in numerous statements and organizational efforts since then. The process of violence in Peru and the role of the churches is documented in the reports of the Peruvian Commission for Truth and Reconciliation and others from the Peruvian church as well from as regional and local groups.


2006 ◽  
Vol 12 (1) ◽  
pp. 95-114 ◽  
Author(s):  
Jarrett Rudy

Abstract This paper examines a series of anti-smoking campaigns by the Montreal Women's Christian Temperance Union that were part of local, provincial, and federal campaigns for age restrictions on smoking and cigarette prohibition. The Montreal campaigns were particularly unsuccessful in comparison to those undertaken in other provinces. The article argues that while women's exclusion from formal politics and the particularly masculine symbolism of smoking were important factors in accounting for the weakness of the Montreal WCTU's campaigns, the specificity of the Montreal case is found in the religious demography of the city. The paper uncovers the social gospel beliefs of the Montreal WCTU and the theological roots of anti-prohibitionists in the city. Ultimately, the question is situated in a debate over the liberal order at the turn of the twentieth century and the proper role of the church and state in the moral formation of individuals.


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