THE MANY FACES OF SUICIDE: INDIRECT ASPECTS OF SELF-DESTRUCTIVE BEHAVIOR—edited by Norman L. Farberow, Ph.D.; McGraw-Hill, New York City, 1980, 446 pages, $18.95

1980 ◽  
Vol 31 (11) ◽  
pp. 791-a-792
Author(s):  
Michael F. Heiman
1997 ◽  
Vol 7 (2) ◽  
pp. 195-223
Author(s):  
Lillian Taiz

Forty-eight hours after they landed in New York City in 1880, a small contingent of the Salvation Army held their first public meeting at the infamous Harry Hill's Variety Theater. The enterprising Hill, alerted to the group's arrival from Britain by newspaper reports, contacted their leader, Commissioner George Scott Railton, and offered to pay the group to “do a turn” for “an hour or two on … Sunday evening.” In nineteenth-century New York City, Harry Hill's was one of the best known concert saloons, and reformers considered him “among the disreputable classes” of that city. His saloon, they said, was “nothing more than one of the many gates to hell.”


Author(s):  
Jamie Jones ◽  
Jennifer Rowland

The New York City Department of Health and Mental Hygiene's Physical Activity and Nutrition Program needed to come up with an innovative solution to the many health problems, such as obesity, diabetes, and heart disease that plagued residents of poorer areas in the city, while increasing economic opportunity for neighborhood residents. The result was the launching of Green Carts, a new mobile food vending initiative to support the introduction of healthier food options to residents of “food deserts” in New York City boroughs. The challenge was navigating the diverse landscape of players and engaging all of the relevant stakeholders to come up with a solution that was both feasible and sustainable. This case exemplifies the how partnership and strategic alliances can be used to have significant social impact. The beauty of this example is that it simultaneously addresses two large social issues: 1) access to healthy food options in urban food deserts and 2) creating self-employment opportunities for members of disadvantaged communities. This case also illustrates how the public sector can act as social innovators.Evaluate a complex real-world example of the types of partnership that must be formed in order to achieve scalable social impact. Use the ecosystem analysis framework provided in class to analyze the potential stakeholder groups and make recommendations about the types of partnership that should be put in place in order to maximize the effectiveness of the program.


Author(s):  
Jamie Jones ◽  
Jennifer Rowland

The New York City Department of Health and Mental Hygiene's Physical Activity and Nutrition Program needed to come up with an innovative solution to the many health problems, such as obesity, diabetes, and heart disease that plagued residents of poorer areas in the city, while increasing economic opportunity for neighborhood residents. The result was the launching of Green Carts, a new mobile food vending initiative to support the introduction of healthier food options to residents of “food deserts” in New York City boroughs. The challenge was navigating the diverse landscape of players and engaging all of the relevant stakeholders to come up with a solution that was both feasible and sustainable. This case exemplifies the how partnership and strategic alliances can be used to have significant social impact. The beauty of this example is that it simultaneously addresses two large social issues: 1) access to healthy food options in urban food deserts and 2) creating self-employment opportunities for members of disadvantaged communities. This case also illustrates how the public sector can act as social innovators.Evaluate a complex real-world example of the types of partnership that must be formed in order to achieve scalable social impact. Use the ecosystem analysis framework provided in class to analyze the potential stakeholder groups and make recommendations about the types of partnership that should be put in place in order to maximize the effectiveness of the program.


1984 ◽  
Vol 43 (3) ◽  
pp. 238-249 ◽  
Author(s):  
Elizabeth Cromley

Riverside Park and Riverside Drive in New York City were designated a Scenic Landmark in 1980 by the New York Landmarks Preservation Commission, but this designation raises some problems for historians. The Landmark designation is based primarily on the park's status as a Frederick Law Olmsted design. My research shows, however, that only a small part of the park as it stands today was actually designed by Olmsted, and that Riverside Park was rather the result of ad hoc decisions and compromises over several decades. The history of Riverside Park presented in this article is offered as an alternative to the Landmarks Commission's history in its "Designation Report." This alternative history of a "non-Olmsted park" shows that Olmsted's design, based on an aesthetic of nature, is preserved only in the layout of Riverside Drive on the high ground above the Hudson and in the parkland immediately adjacent to the Drive. The many sculptural monuments added to Riverside Park and Drive, beginning with a temporary Grant's Tomb in the 1880s and continuing through the 1920s, are the legacy of a City Beautiful conception of the park as an instrument for cultural uplift and education. In the 1930s yet another conception of parks as active recreation space led to doubling the park's size by landfill and expanding its facilities by building many sports grounds, children's playgrounds, and a tree-bordered promenade. In my conclusion, I consider what it means, to readers of history and to makers of parks policy, to choose one or the other of these histories. If Riverside is "an Olmsted park," preservation policies will take a different form than they will if it is a "non-Olmsted park." From this discussion, I also raise some general questions about the meaning and implications of constructing particular kinds of historical stories.


Author(s):  
Jeannette Brown

Dr. Marie Maynard Daly was the first African American woman chemist to receive a PhD in chemistry. In addition, she was part of a research team that was working on the precursors to DNA . Marie was born Marie Maynard Daly on April 16, 1921, to Ivan C. Daly and Helen Page, the first of three children. Her father, who had emigrated from the West Indies, received a scholarship from Cornell University to study chemistry; however, he had to drop out because he could not pay his room and board, and he became a postal worker. Daly’s interest in science came from her father’s encouragement and the desire to live his dream.” He later encouraged his daughter to pursue his dream, even though she was a woman and had brothers who were twins. In the 1920s, as a result of the women’s suffrage movement, some women began to aspire to achievement in areas outside the domestic sphere. Marie’s mother encouraged reading and spent many hours reading to her and her brothers. Marie’s maternal grandfather had an extensive library, including books about scientists, such as The Microbe Hunters by Paul De Kruff; she read that book and many others like it. Growing up in Queens, one of the boroughs of New York City, she attended the local public school, where she excelled. She was able to attend Hunter College High School, an all girls’ school affiliated with Hunter College for women. Since this was a laboratory school for Hunter College, the faculty encouraged the girls to excel in their studies. Since Marie had an aptitude for science, the teachers there encouraged her to study college-level chemistry while still in high school. One of the many advantages of living in New York City during that time was that students who had good grades could enter one of the tuition-free colleges run by the City of New York. As a result, Daly enrolled in Queens College, then one of the newest institutions in the City College system, in Flushing, New York.


2007 ◽  
Vol 39 (S1) ◽  
pp. 186-192
Author(s):  
Marie Alonzo Snyder

American modern dance history frequently overlooks Eleanor Yung and H. T. Chen. This presentation explores how these choreographers shaped the dance scene in New York's Chinatown, a venue for the many Asian dancers and choreographers who come to train and perform in New York City.


Author(s):  
Sotirios (Sam) Chianis

Long America’s premier port and urban center, New York City has always been a fulcrum of musical expression. In “Survival of Greek Folk Music in New York,” esteemed ethnomusicologist and musician Sotirios (Sam) Chianis sets the stage by ably delineating the many forms of Greek regional music from the islands and the mainland. He then traces the long history of music, musicians, venues, and instrument makers in New York. Among his topics are the men’s coffee houses, local Greek record companies and record producers, Greek newspapers, the Greek Musicians’ Union, musical instrument makers, and the rise of bouzouki-based music.


2021 ◽  
Vol 11 (2) ◽  
pp. 193-208
Author(s):  
Aslı Iğsız

Abstract How do we connect the past with the present to address structural problems? While the pursuit of a cause-and-effect past flowing into the present contributes to the understanding of an event or object, how that past is recalled, represented, related, disconnected, suppressed, and/or obfuscated in any given present matters. This article proposes palimpsests as a critical tool for analyzing the many histories of the present. To illustrate this theoretical practice, the article offers a palimpsestic reading of a museumized object, the Nubian Temple of Dendur, now at the Metropolitan Museum of Art in New York City. The structural nature of a history of the present comes into view only when one is able to discern multiple histories, presents, categories, and objects layered together within the palimpsest of history.


2016 ◽  
Vol 47 (3) ◽  
pp. 367-395
Author(s):  
Mitchell Lee

This article addresses the construction of a singing culture at New York City Football Club (NYCFC) over the course of its inaugural season in Major League Soccer (MLS). Although being a supporter can provide many of the feelings associated with the term “community,” in order to capture the fluid reality of twenty-first-century group formation, this article rejects that label, preferring to understand NYCFC fandom as an emerging “social identity.” Such an approach enables us to recognize the many layers of identification that form people’s self-concepts. I argue that NYCFC fandom, and perhaps social identities more broadly, are realized through ritual interaction in the form of normative group behavior. In this case, song is the meeting point of the converging worlds of soccer fandom and New York City, negotiating a shared musical culture that gives meaning to a new social identity.


1942 ◽  
Vol 74 (3-4) ◽  
pp. 155-162
Author(s):  
H. Kurdian

In 1941 while in New York City I was fortunate enough to purchase an Armenian MS. which I believe will be of interest to students of Eastern Christian iconography.


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