Book Review: Review Article: “Culture, Exploitation and the Struggle for Liberation and National Sovereignty”: White Writing: On the Culture of Letters in South Africa, A Taste of Freedom: The ICU in Rural South Africa 1924–1930, Kenyan Communities in the Age of Imperialism: The Central Region in the Late Nineteenth Century, Ethiopia: Transition and Development in the Horn of Africa

1988 ◽  
Vol 21 (1) ◽  
pp. 41-44
Author(s):  
Linus A. Hoskins
Keyword(s):  
South Africa ◽  
Nineteenth Century ◽  
Central Region ◽  
Review Article ◽  
Late Nineteenth Century ◽  
Horn Of Africa ◽  
Rural South ◽  
Late Nineteenth ◽  
Rural South Africa

Book review: Aditya Sarkar, Trouble at the Mill: Factory Law and the Emergence of the Labour Question Late Nineteenth-Century Bombay

2020 ◽  
Vol 36 (2) ◽  
pp. 305-308
Author(s):  
Chitra Joshi
Keyword(s):  
Nineteenth Century ◽  
Late Nineteenth Century ◽  
Oxford University ◽  
Late Nineteenth ◽  
Oxford University Press

Aditya Sarkar, Trouble at the Mill: Factory Law and the Emergence of the Labour Question Late Nineteenth-Century Bombay, Oxford University Press, 2018, 359 pp., ₹1,195.

scholarly journals Book Review: Andrew Faull and Sindiso Mnisi Weeks

2018 ◽  
pp. 55-60
Author(s):  
Bill (William) Dixon
Keyword(s):  
South Africa ◽  
South African ◽  
Human Security ◽  
Police Work ◽  
Access To Justice ◽  
Rural South ◽  
Cultural Contradictions ◽  
Rural South Africa

Review of: Andrew Faull, Police Work and Identity: A South African Ethnography, Abingdon, Routledge, 2018 ISBN: 978-1-138-23329-4 Sindiso Mnisi Weeks, Access to Justice and Human Security: Cultural Contradictions in Rural South Africa, Abingdon, Routledge, 2018 ISBN: 978-1-138-57860-9

scholarly journals “The Most Improbable Diocese of the Anglican Communion”

2016 ◽  
Vol 29 (1-2) ◽  
pp. 93-117
Author(s):  
John Stuart
Keyword(s):  
South Africa ◽  
Nineteenth Century ◽  
United Kingdom ◽  
Late Nineteenth Century ◽  
Historical Overview ◽  
The United Kingdom ◽  
Late Nineteenth ◽  
Mission Church

The Anglican presence in Mozambique dates from the late nineteenth century. This article provides a historical overview, with reference to mission, church and diocese. It also examines ecclesiastical and other religious connections between Mozambique and the United Kingdom, South Africa and Portugal. Through focus on the career and writings of the English missionary-priest John Paul and on the episcopacy of the Portuguese-born bishop of Lebombo Daniel de Pina Cabral, the article furthermore examines Anglican affairs in Mozambique during the African struggle for liberation from Portuguese rule.

Cape Town Gujarati and its relation to Gujarati dialectology: A study of retroflex boosting

2021 ◽  
Vol 0 (0) ◽  
Author(s):  
Rajend Mesthrie ◽  
Vinu Chavda
Keyword(s):  
South Africa ◽  
Nineteenth Century ◽  
Twentieth Century ◽  
Cape Town ◽  
Late Nineteenth Century ◽  
Central Group ◽  
Notable Feature ◽  
Variationist Sociolinguistics ◽  
Dialect Variation ◽  
Late Nineteenth

Abstract This paper has two purposes. Firstly, it provides a bird’s eye view of the characteristics of a variety of Gujarati in diaspora, viz. that spoken in Cape Town, South Africa for almost 150 years. Secondly it focusses on one notable feature, viz. the prominence of retroflexes over dentals, and connects this with other dialects of Gujarati in India and with Western Indo-Aryan. We analyse the speech of 32 speakers born or brought up in South Africa, and resident in Cape Town. We show that Cape Town Gujarati retains the dialect variation of late nineteenth century Gujarati as identified by Grierson, Sir George A. 1908. Linguistic survey of India. Vol IX, part II: Indo-Aryan family, Central Group – Rajasthani and Gujarati. Delhi: Motilal Banarsidass. In particular, it resembles the Surti dialect, in keeping with the fact that the area around Surat district provided the bulk of migrants to Cape Town in the nineteenth and twentieth century. We then focus in detail on a prominent, but little-studied, phenomenon of Gujarati dialects: the variable occurrence of retroflex stops where Standard Gujarati has dentals [t̪ t̪h d̪ d̪h]. We demonstrate the considerable amount of such “retroflex boosting” in the Cape Town variety. We provide a detailed and replicable methodology from variationist sociolinguistics for studying this boosting that we believe illuminates the study of its occurrence in modern dialects in Gujarat.

Kenyan Communities in the Age of Imperialism: The Central Region in the Late Nineteenth Century

1989 ◽  
Vol 22 (2) ◽  
pp. 301
Author(s):  
John Lonsdale ◽  
Charles H. Ambler
Keyword(s):  
Nineteenth Century ◽  
Central Region ◽  
Late Nineteenth Century ◽  
Late Nineteenth

scholarly journals Madamato and Colonial Concubinage in Ethiopia: A Comparative Perspective

Aethiopica ◽  
2013 ◽  
Vol 14 ◽  
pp. 184-205
Author(s):  
Giovanna Trento
Keyword(s):  
Nineteenth Century ◽  
National Identity ◽  
Small Body ◽  
Comparative Perspective ◽  
Late Nineteenth Century ◽  
Horn Of Africa ◽  
Local Agency ◽  
Post Colonial ◽  
Late Nineteenth ◽  
The Impact

Colonial concubinage in Ethiopia during the Italian occupation (1936–1941) has not been deeply studied yet. This article explores the peculiarities of the so-called madamato – that was banned under Fascism in 1937 but developed despite the racist legislation – by firstly comparing its practices in Ethiopia with that which took place from the late Nineteenth century in Eritrea. Indeed, on the Eritrean case a small body of significant literature already exists. In addition, by relying on both written and oral sources, this article highlights the relevance of local agency, the influence of “traditional” customs and religion, and the role played by Ethiopian women in the impact of and the shape taken by colonial concubinage in Ethiopia. It also points out some continuity between the colonial and post-colonial periods (in terms of social behaviors) and the complex roles played in local societies by Ethiopian-Italians and Eritrean-Italians (including the offspring of relationships based on concubinage). Furthermore, this article highlights that gender relations in the region during Italian rule were also affected by the fact that Italian colonialism in the Horn of Africa influenced to some extent the construction of Italian national identity and self-representation.

Animism

Religion ◽  
2018 ◽  
pp. 23-29
Author(s):  
David Chidester
Keyword(s):  
South Africa ◽  
Nineteenth Century ◽  
Indigenous People ◽  
Late Nineteenth Century ◽  
Basic Definition ◽  
The World ◽  
Late Nineteenth ◽  
Definition Of Religion ◽  
Definition Of

This chapter examines the emergence of a category, “belief in spiritual beings,” which drove certain “intellectualist” assumptions about the essence, origin, and persistence of religion. Like many terms in the study of religion in Europe during the late nineteenth century, animism arose through a global mediation in which an imperial theorist, in this case the father of anthropology, E. B. Tylor, relied on colonial middlemen, such as missionaries, travelers, and administrators, for evidence about indigenous people all over the world. Among other colonial sources, E. B. Tylor relied on the Anglican missionary Henry Callaway for data about Zulu people in South Africa. Drawing on Callaway’s reports about Zulu dreaming and sneezing, Tylor distilled his basic definition of religion as belief in pervading and invading spirits. Against a broad imperial and colonial background, this chapter explores the historical emergence and ongoing consequences of the category animism in the study of religion.

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