“Our Minister Died of AIDS”: Pastoral Care of a Congregation in Crisis

1993 ◽  
Vol 47 (2) ◽  
pp. 109-115
Author(s):  
Curtis W. Hart

Addresses the dynamics of interim pastoral care to a congregation whose minister has died of AIDS. Utilizes the self-psychology of Heinz Kohut in interpreting the dynamics of this ministry, and highlights the creative role of judicatories in facilitating the pastoral functions of sustaining and healing involved in carrying out the pastoral care needed in such a crisis.

1986 ◽  
Vol 40 (3) ◽  
pp. 207-215 ◽  
Author(s):  
Robert L. Randall

Notes the presence of acts of reminiscing in older individuals and interprets this reality within a self-psychology perspective. Sees the functions of self narrative as (1) providing a continuity of the Self; (2) sustaining a meaning continuity of the Self; and (3) uplifting the Self via hope. Suggests implications for pastoral care in terms of story listening, story stimulating, and story enhancing.


Author(s):  
John Goldmeier ◽  
Donald V. Fandetti

The self psychology of Heinz Kohut can be usefully integrated with current clinical interventions in social work. The authors discuss the major principles of self psychology, applying them to work with the elderly. Emphasis is on the striving for growth and affirmation in the elderly and on how more subtle treatment dimensions, such as empathy and transference, can be understood.


1997 ◽  
Vol 8 (S3) ◽  
pp. 253-258 ◽  
Author(s):  
Lawrence W. Lazarus ◽  
Bertram J. Cohler ◽  
Jary Lesser

Although the essence of one's identity—one's self-esteem—is eroded and devastated by Alzheimer's disease, little attention has been paid to the regression and dissolution of the self experienced by patients with this disease. Investigations into the psychology of the self by psychoanalyst Heinz Kohut and others have provided new ways of understanding a demented patient's attempts to maintain some semblance of self-esteem and identity in the wake of progressive cognitive decline.


1984 ◽  
Vol 12 (4) ◽  
pp. 283-287 ◽  
Author(s):  
Mary L. Gottesfeld
Keyword(s):  
The Self ◽  

1986 ◽  
Vol 20 (2) ◽  
pp. 219-224 ◽  
Author(s):  
Carolyn Quadrio

Self-psychology describes a psychoanalytic model developed by Heinz Kohut and based upon a systemic concept of the ‘self-object’, a system of self and object which differentiates progressively from an early symbiotic fusion at birth to healthy interdependence at around three years of age. These stages of differentiation were originally described by Margaret Mahler and interpreted by her within a Kleinian framework. Self-psychology differs in many key concepts from the Kleinian and other psychoanalytic models, and Kohut reinterpreted Mahler's work from this new perspective. The systemic or dyadic basis of Kohutian theory provides a bridge between psychoanalytic models and systems models of marital dynamics, an important meeting ground for interpsychic and intrapsychic viewpoints. Progressive differentiation within a dyadic system can be applied developmentally to the mother-infant, husband-wife, or therapist-patient dyad, as can the self-object transference concept.


2011 ◽  
Vol 1 (1) ◽  
pp. 9-20
Author(s):  
Michel Dupuis

Le bref texte que Paul Ricœur consacre en 1986 à la psychanalyse développée par Heinz Kohut révèle une réinterprétation phénoménologique à la fois du contenu et des fonctions de l'empathie, au total considérée comme un véritable outil à l'œuvre dans l'herméneutique du soi. La vision kohutienne de la constitution du soi et du processus thérapeutique analytique produit une espèce de “dé-sentimentalisation” de l'empathie, en soulignant le rôle crucial du transfert intersubjectif, fort à distance de la théorie (freudienne) solipsiste de l'ego.The short text published in 1986 by Paul Ricoeur about Heinz Kohut's psychoanalysis of the self reveals a phenomenological reinterpretation of the content and the functions of empathy, finally considered as an effective tool of the hermeneutics of the self. Kohut's model of constitution of the self and of the therapeutic analytical process produces a kind of “de-sentimentalization” of empathy, pointing to the crucial role of intersubjective transfer, far from a (Freudian) solipsistic theory of the ego.


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