scholarly journals Awakened by Love

2018 ◽  
Vol 85 (2) ◽  
pp. 118-124 ◽  
Author(s):  
Paschal M. Corby

Departing from the story of his encounter with the leper, Saint Francis of Assisi is offered as a paradigm of Christian health care and charitable service. In this grace-filled moment, Francis testifies that what had previously seemed bitter to him “was turned into sweetness of soul and body.” He was changed by the encounter and awakened to his capacity to love. Francis’s story witnesses to the divine initiative in calling us to charity, of recognizing the presence of Christ in those who suffer, and of acknowledging that our service of others is a privileged space in which the mystery of God becomes a reality. Weaved together with reflections from recent magisterial teachings, Francis’s experience teaches us that Christian charity can never be reduced to an ideology or the accomplishment of works but flows from a heart touched by God, converted to truth, and expanded by love. Summary: In speaking to those involved in the charitable mission of the Church, Pope Benedict XVI once spoke of the need for a formation of the heart through an “encounter with God in Christ which awakens their love and opens their spirits to others.” In this reflection, I offer Saint Francis of Assisi as a model of such formation, inspired by the celebrated moment of his encounter with the leper on the road: an encounter which witnesses to the primacy of God’s initiative in enabling us to love with His own love and see His presence in those we serve.

Author(s):  
Anna Drążkowska

The paper presents the results of archaeological research carried out from 2017 to 2018 in the Church of Saint Francis of Assisi in Cracow, funded by the National Science Centre. The aim of the work undertaken was to locate, inventory, and explore crypts, and to study in detail burials and grave goods. The paper discusses different devices, research methods, and procedures developed by the team and used to locate crypts. They allowed to find eighteen crypts in the church and four in the cloisters. All underground chambers were inventoried using 3D laser scanning. During research, ninety-six burials of the lay and the clergy, men, women, and children, were found.


AAOHN Journal ◽  
2009 ◽  
Vol 57 (10) ◽  
pp. 405-413 ◽  
Author(s):  
Diane M. Layne ◽  
Bonnie Rogers ◽  
Susan A. Randolph

This descriptive pilot study was conducted to determine whether health conditions and health care access differ between male and female long-haul truck drivers. Data indicated that 54% of men and 66% of women had a health care provider, but 21% of men and 35% of women had no health insurance. Male and female drivers both reported common health problems (e.g., back pain, sinus problems, hypertension, headaches, and arthritis). While working, drivers of each gender often waited until returning home to seek treatment for health problems. Approximately half of the drivers expressed dissatisfaction with health care while “on the road.” Occupational and environmental health nurses could address the health needs of drivers by conducting examinations and distributing wellness information at truck stop clinics and from mobile health vans, posting health information within truck stop driver lounges, creating interactive websites with real-time health care information, attending trucker trade shows to conduct health screenings, or providing health information through occupational or trade magazines and newsletters.


2018 ◽  
Vol 55 (2) ◽  
pp. 147
Author(s):  
Jerzy Lewandowski

In a contemporary, secularized society, faith is undervalued and marginalized.How can we find the “joy of faith” nowadays? A deepening response to this questionis found in “Joy of Faith,” which is a type of catechesis by Pope Benedict XVI connected to the Year of faith. A re-reading of Pope’s thought gives a specialopportunity to realize the apparent truth that modern theology serves to awakenthe “joy of faith.” Turning this thought aside: believers need contemporary theologyso that their faith can be deepened, joyful and courageous in the discourse with“apostles” of religious indifference and moral relativism. Reading of papal catechesisreveals that faith gives a renewed glimpse into human existence, enables usto discover in God the source of truth, introduces in the experience of the action ofthe Holy Spirit and of the Church, and finally gives assurance of salvation, whichfor the Christian is the foundation of the ultimate (eschatological) joy.


Author(s):  
Ermina Waruwu ◽  
Imelda Sianipar

Spirituality is a trasendental relationship and the creation of unity relations between nature and humans, the universe and unity between individuals and God. The formulation of the research problem is how to implementation of the Spirituality of Saint Francis of Assisi in the life of the brotherhood in Franciscan Missionary Sisters of Assisi Simalingkar B Medan. The purpose of the study was to explain the findings of the implementation of the spirituality of SFA in the life of the brotherhood in SFMA Simalingkar B Medan. The design of the research used is qualitative research using analytical procedures that produce descriptive-qualitative data. The sample technique used to determine the informant is a snowball sampling technique consisting of 10 SFMA sisters. Primary data sources come from interviews, observation and documentation. The results of the study were analyzed using milles and hubberman models were data reduction, data presentation, the drafting of conclusions. Stages of research, namely data transcription, data identification, data classification, data interpretation, data description. The technique used to ensure the level of data validation is triangulation, examination of colleagues, and auditing. The results are SFMA sisters have made Christ the center of living in brotherhood in the community. This brotherhood is turned on by the sabda and is supported by various prayer practices. Brotherhood among the sisters based on the love of the gospel while still prioritizing the attitude of accepting, aware of the similarities between one and the others, namely together with total. Open each other, understand each other and willing to sacrifice. This spirituality implementation is expected to remain maintained because of this spiritual implementation as the basic capital in fulfilling the call as a religus. Keywords: Spirituality, Saint Francis of Assisi, Brotherhood, Franciscan Missionary Sisters of Assisi.


2021 ◽  
Vol 90 (5) ◽  
pp. 553-584
Author(s):  
Michał Chaberek

This paper elaborates upon the Catholic Church’s teaching on religious freedom in the period from The French Revolution to The Second Vatican Council. Based on quotations from the original documents, the author presents the evolution of the Church’s position that switched from the initial rejection to the final acceptance of the religious freedom over past two centuries. The fact of this dramatic change begs the question about the continuity of tradition and credibility of the contemporary position of the Church. Based on the document by the International Theological Commission, “Memory and Reconciliation: The Church and the Faults of the Past,” as well as the teaching of Pope Benedict XVI, the author demonstrates that – in contrast to some contemporary interpretations – the hermeneutics of continuity is possible regarding Church’s teaching on religious freedom.


2006 ◽  
Vol 13 (5) ◽  
pp. 563-580 ◽  
Author(s):  
Deirdre Meintel ◽  
Sylvie Fortin ◽  
Marguerite Cognet

BMJ ◽  
2008 ◽  
Vol 337 (dec08 1) ◽  
pp. a2779-a2779
Author(s):  
N. Hawkes
Keyword(s):  
The Road ◽  

Diacovensia ◽  
2019 ◽  
Vol 27 (4) ◽  
pp. 637-651
Author(s):  
Wiesław Przygoda

Charity diaconia of the Church is not an accidental involvement but belongs to its fundamental missions. This thesis can be supported in many ways. The author of this article finds the source of the obligation of Christians and the whole Church community to charity service in the nature of God. For Christians God is Love (1 John 4, 8.16). Even though some other names can be found, (Jahwe , Elohim, Adonai), his principal name that encapsulates all other ones is Love. Simultaneously, God which is Love showed his merciful nature (misericordiae vultus) in the course of salvation. He did it in a historical, visible and optimal way through his Son, Jesus Christ through the embodied God’s Son, Jesus Christ, who loved the mankind so much that he sacrificed his life for us, being tortured and killed at the cross. This selfless love laid the foundations for the Church, which, in essence, is a community of loving human and God’s beings. Those who do not love, even though they joined the Church through baptism, technically speaking, do not belong to the Church since love is a real not a formal sign of belonging to Christ’s disciples (cf. John 13, 35). Therefore, charitable activity is a significant dimension of the Church’s mission as it is through charity that the Church shows the merciful nature of its Saviour. A question that needs to be addressed may be expressed as follows: in what way the image of God, who is love, implies an involvement in charity of an individual and the Church? An answer may be found in the Bible, writings of the Church Fathers of and the documents of Magisterium Ecclesiae and especially the teachings of Pope Benedict XVI and Pope Francis.


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