Book Review: Kara L. Ritzheimer: ‘Trash’, Censorship, and National Identity in Early Twentieth-Century Germany

2017 ◽  
Vol 47 (3) ◽  
pp. 313-315
Author(s):  
Joachim Whaley
Keyword(s):  
Twentieth Century ◽  
National Identity ◽  
Early Twentieth Century

Faeries, Aliens, and Leviathans: Science and Fantasy in Ian McDonald's King of Morning, Queen of Day

2019 ◽  
Vol 49 (2) ◽  
pp. 290-303
Author(s):  
Richard Howard
Keyword(s):  
Twentieth Century ◽  
National Identity ◽  
Science Fiction ◽  
Science Studies ◽  
Irish Studies ◽  
Early Twentieth Century ◽  
Politics And Religion ◽  
Unexplored Area ◽  
Late Nineteenth ◽  
Cultural Movement

Irish science fiction is a relatively unexplored area for Irish Studies, a situation partially rectified by the publication of Jack Fennell's Irish Science Fiction in 2014. This article aims to continue the conversation begun by Fennell's intervention by analysing the work of Belfast science fiction author Ian McDonald, in particular King of Morning, Queen of Day (1991), the first novel in what McDonald calls his Irish trilogy. The article explores how McDonald's text interrogates the intersection between science, politics, and religion, as well as the cultural movement that was informing a growing sense of a continuous Irish national identity. It draws from the discipline of Science Studies, in particular the work of Nicholas Whyte, who writes of the ways in which science and colonialism interacted in late nineteenth and early twentieth-century Ireland.

Vinayak Damodar Savarkar’s Essentials of Hindutva: A Study of Its Philosophical Elements to Hindu Nationalism

2021 ◽  
Vol 7 (2) ◽  
pp. 151-160
Keyword(s):  
Twentieth Century ◽  
National Identity ◽  
Hindu Nationalism ◽  
British Imperialism ◽  
Cultural Traditions ◽  
Rhetorical Style ◽  
Early Twentieth Century ◽  
Jawaharlal Nehru ◽  
Extended Essay

In the early twentieth-century, the concepts of Hindutva, Samyavada or Nationalism and national identity, reconstructed amid currents of globalization and neo-colonialism. During this period, the calls for an independent India reached its height. While, Mohandas Gandhi and Jawaharlal Nehru believed modern India’s strength depended on incorporating the solidarities of all Indians as they stood on the precipice of the postcolonial age, Veer Vinayak Damodar Savarkar (1883-1966), an ethnocentric nationalist, held that a strong Hindu nation was the only way to guarantee India’s security against the Muslim other and the British imperialism. Being the philosopher of Hindutva, Savarkar represented the ethno-nationalistic component to Hindu nationalism and looked to cultural motifs in order to unify the “true” people of India. He, therefore, wrote glorified histories of India and its millennia-old cultural traditions in his essays. This article analyzes and historically contextualizes the timing and the rhetorical style of V. D. Savarkar’s infamous extended essay “Essentials of Hindutva”. Received 9th December 2020; Revised 2nd March 2021; Accepted 20th March 2021

scholarly journals The Age of the ‘Socialist-Wahhabi-Nationalist Revolutionary’: The Fusion of Islamic Fundamentalism and Socialism in Tatar Nationalist Thought, 1898–1917

Genealogy ◽  
2019 ◽  
Vol 3 (4) ◽  
pp. 58 ◽  
Author(s):  
Ross
Keyword(s):  
Twentieth Century ◽  
National Identity ◽  
Economic Organization ◽  
Islamic Fundamentalism ◽  
Early Twentieth Century ◽  
The Relationship

This article examines the relationship among radical socialism, Islamic balanced reform and Tatar national identity in early twentieth-century Russia. In contrast to previous studies, which either have studied these various intellectual strains individually or have positioned Islamic legal and theological reforms as precursors to the emergence of a secular national identity among Kazan’s Tatars, I will argue that Tatar intellectuals’ positions on theology, socio-economic organization, and national identity were mutually reinforcing. Supporters of nationalism also embraced socialism and Islamic balanced reform because they saw all three ideologies as egalitarian and liberating.

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