scholarly journals Can the Chinese Nation Be One? Gu Jiegang, Chinese Muslims, and the Reworking of Culturalism

Modern China ◽  
2019 ◽  
Vol 45 (6) ◽  
pp. 595-628 ◽  
Author(s):  
Leigh K. Jenco
Keyword(s):  
Ethnic Identity ◽  
Identity Formation ◽  
Political Community ◽  
Cultural Assimilation ◽  
Political Commitment ◽  
Nationalist Party ◽  
Chinese Nation ◽  
Hybrid Concept ◽  
Chinese Muslims ◽  
Political Project

This article examines how the classicist and folklorist Gu Jiegang, in conversation with his Hui (Chinese Muslim) colleagues at the Yugong study society and journal (published 1934–1937), theorized the “Chinese nation” ( Zhonghua minzu) as an internally plural and open-ended political project, to resist homogenizing claims by both Japanese imperialists and the ruling Chinese Nationalist party under Chiang Kai-shek in the 1930s. Echoing the struggles of his Hui colleagues to articulate their place in the nation as both Muslim and Chinese, Gu reworked traditional “culturalist” assumptions about the non-racial character of identity formation to pose minority experience as constitutive of a constantly expanding and transforming political community. When Gu asserted in his notorious 1939 essay that the “ Zhonghua minzu Is One,” he posed a unity built not on cultural assimilation or ethnic identity, but on a shared political commitment to an expansive and culturally hybrid concept of the “Chinese nation.”

Gabriele d’Annunzio’s Notturno, the book of the Italian war: Political commitment, national regeneration and its ideological roots

2021 ◽  
pp. 001458582110054
Author(s):  
Guylian Nemegeer ◽  
Mara Santi
Keyword(s):  
Point Of View ◽  
16Th Century ◽  
The Political ◽  
Political Commitment ◽  
Literary Works ◽  
Political Message ◽  
Political Project ◽  
Political Value ◽  
Cultural Message

This article argues that Gabriele d’Annunzio’s Notturno conveys a conscious political and cultural message which is consequent of his long-lasting political commitment to the nation. This political value of the book has been mainly overlooked. Therefore, the first part of the article shows the locations of the political and war-related content, and how the book can be considered as a war diary. Moreover, the first part of the article relates the Notturno to d’Annunzio’s political project for the nation at the time when the book was composed (1915–1921). The aim of this part is to dispel the enduring critical misinterpretation of the Notturno as an intimate collection of memories and visions and to foreground its national value. The second part of the article addresses the roots of the Notturno’s political message from a literary point of view by relating it to the national commitment underlying d’Annunzio’s works since the 1880s. This commitment is based on the revalorization in the author’s literary works of the Italian national past, in particular of the 16th century, where d’Annunzio continues and renews the national storytelling of the Risorgimento.

Understanding the Impact of Heritage Language on Ethnic Identity Formation and Literacy for u.s. Latino Children

2016 ◽  
Vol 16 (3-4) ◽  
pp. 245-266 ◽  
Author(s):  
Maria M. Arredondo ◽  
Melanie Rosado ◽  
Teresa Satterfield
Keyword(s):  
Ethnic Identity ◽  
Academic Success ◽  
Identity Formation ◽  
Language Proficiency ◽  
Emotional Health ◽  
Early Years ◽  
Latino Children ◽  
Structured Interviews ◽  
Ethnic Identity Formation ◽  
The Impact

Studies show positive associations between ethnic identity, socio-emotional health and academic success. However, most work is carried out with adolescents and few have examined how young children develop an ethnic identity, particularly u.s. Latino children. The present study represents a first-pass investigation of children’s ethnic identity mechanisms and their relation to academic success. We carried out semi-structured interviews in Spanish with 25 Latino children (ages 5–12). Open-ended questions addressed items on the Multigroup Ethnic Identity Measure and Ethnic Identity Scale, incorporating a mixed qualitative (i.e., themes) and quantitative (i.e., scoring) analysis. Results revealed that children provide great detail when discussing their ethnic background. Additionally, Latino children’s bilingualism and Spanish-language proficiency were significant markers of ethnic identity formation, which in turn were positively associated with affect and Spanish literacy. These findings shed light on the complexities of ethnic identity construction during children’s early years, and establish a path for further investigation of Latino children’s socio-emotional health and academic achievement.

scholarly journals The Core of Resistance: Recognising Intersectional Struggle in the Kurdish Women’s Movement

2018 ◽  
Vol 40 (3) ◽  
pp. 479-500
Author(s):  
Bruna Ferreira ◽  
Vinícius Santiago
Keyword(s):  
Armed Conflict ◽  
Women's Movement ◽  
Political Community ◽  
Public And Private ◽  
The Core ◽  
Political Project ◽  
And Gender ◽  
Modern Imaginary ◽  
Modern Nation State

Abstract The paper addresses the women’s movement in the Northern Syrian region known by Kurds as Rojava, a movement whose central role in building an autonomous political project has its roots in the Kurdish nationalist struggle, specifically that organised by the Kurdish Worker’s Party, also known as the PKK, in Turkey. This study brings to the fore reflections on the power relations that cross the struggle carried out by these women, who, for their part, are crossed by the intersection of gender, ethnicity and class, which feeds and composes the critical praxis of this organised struggle. The Kurdish women’s political path is approached through the contradictions and ambiguities they encounter when they face the challenge of becoming aware of their own place in a political project, which at first had a nationalist character and is now beginning to gain new contours. The presence of the female figure in a political context of armed conflict endows these women with the role of challenging the boundaries on which the foundational elements of international politics rely, namely, the boundary between public and private spheres and gender roles played socially and politically. The Kurdish women’s movement in Rojava disturbs the foundational boundaries of the modern nation-state alongside the hegemonic constructions of masculinity and femininity, and the militarised character of politics, which are constitutive of the modern imaginary of political community.

Ethnic Identity Formation

2011 ◽  
pp. 860-870
Author(s):  
Lisa Kiang ◽  
Oscar A. Baldelomar
Keyword(s):  
Ethnic Identity ◽  
Identity Formation ◽  
Ethnic Identity Formation

The True Covenant People: Ethnic Reasoning in the Epistle of Barnabas

2010 ◽  
Vol 40 (1) ◽  
pp. 81-97 ◽  
Author(s):  
Michael Kok
Keyword(s):  
Ethnic Identity ◽  
Identity Formation ◽  
Religious Beliefs ◽  
Roman Period ◽  
Christian Identity ◽  
Beliefs And Practices ◽  
Etude De Cas ◽  
Étude De Cas ◽  
Social Praxis

There was no abstract conception of religion in antiquity, but religious beliefs and practices were closely intertwined with ethnicity in the Graeco-Roman period. Building on the groundbreaking studies of Denise Kimber Buell, I investigate the use of ethnic reasoning in centrist Christian identity formation with the epistle of Barnabas as a specific case study. The epistle of Barnabas utilizes ethnic reasoning to construct a distinct Christian ethnic identity and to manufacture sharp differences between Christian and Judaean social praxis. In order to promote the idea of a homogeneous Christian ethnic identity with pure origins, Barnabas re-appropriates the legacy of Israel while representing the ‘‘Judaean’’ as an adversaral foil. Il n’y avait pas de conception abstraite de la religion dans l’antiquité, mais les croyances et pratiques religieuses étaient étroitement entrelacées à l’ethnicité dans la période gréco-romaine. En me basant sur les études innovantes de Denise Kimber Buell, je recherche l’utilisation du raisonnement ethnique dans la formation de l’identité chrétienne avec l’épitre de Barnabas comme étude de cas. L’épitre de Barnabas utilise le raisonnement ethnique pour construire une identité chrétienne distincte et pour créer une nette différence entre les coutumes chrétiennes et judaïques. Afin de promouvoir l’idée d’une identité chrétienne homogène avec des origines pures, Barnabas rétablit l’héritage d’Israël tout en représentant le christianisme et le judaïsme comme des adversaires.

Sun Yat-sen as Guofu: Competition over Nationalist Party Orthodoxy in the Second Sino-Japanese War

Modern China ◽  
2018 ◽  
Vol 45 (2) ◽  
pp. 201-235
Author(s):  
Yue Du
Keyword(s):  
Political Legitimacy ◽  
State Building ◽  
Chinese People ◽  
Nationalist Party ◽  
Chinese Nation ◽  
Modern Chinese ◽  
Political Purpose ◽  
Political Legitimation

This article explores the significance of the cult of Sun Yat-sen, often referred to as “Father of the [modern Chinese] Nation” 國父 (Guofu), for Nationalist state-building in China. Although Sun Yat-sen’s title of Guofu was formalized only in 1940 as a result of competition over Nationalist Party (Guomindang, GMD) orthodoxy between opposing Nationalist regimes in Chongqing and Nanjing during the Second Sino-Japanese War, the term reflected the ongoing importance of Sun’s legacy in securing political legitimacy in the Chinese Republic. Overall, the GMD promulgated state-sponsored veneration of the Guofu to justify its political tutelage in the name of parental guardianship over the Chinese people. Yet Sun’s legacy allowed for multiple interpretations, which complicates any effort to lock this legacy to one political purpose. The development of different elements of the Guofu’s legacy by competing wartime regimes shows how it failed to provide a truly unifying tool for political legitimation.

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