A Spectral Spectacle

After Amsterdam’s late medieval Catholic monasteries were surrendered to the Protestant government in 1578, four of these properties were converted into an orphanage, mental asylum, and gender-specific reformatories respectively before the turn of the century. Portals with Dutch Mannerist expressions were installed at the principal entrances as a publicly visible feature of modernisation for the repurposed complexes. This essay is a study of these architectural objects and their socio-political value for the city’s philanthropic campaign that affirmed middle-class power. It argues that the portals, completed with narrative relief panels and didactic inscriptions, were a means for Amsterdam’s authorities to redefine the spectacle of social marginality. Once a concrete sight of panhandlers and vagrants occupying the urban landscape, to the general population underclass visibility became an abstract image of civic discipline. Such an image enabled sequestered and disappeared lives to reappear, with a spectral quality integral to Foucault’s analysis of modern society’s compulsion to stow away indigent bodies. Considering the seventeenth-century Dutch moral geography of moderating wealth through philanthropy, such a ‘spectral spectacle’ paralleled the Baroque theatricality of Counter-Reformation Rome as a spatial experience that advanced a more secular mode of devotion to the community.

How is Political Privacy Different from Personal Privacy? An Argument from Democratic Governance

In this paper I discuss the political value of the right to privacy. The classical accounts of privacy do not differentiate between privacy as the right of a citizen against other citizens vs. the right to privacy as the right against the state or the government. I shall argue that this distinction should be made, since the new context of the privacy debate has surpassed the historical frames in which the intelligence methods used by governments were comparable to those available to individuals. I also present cases in which political privacy serves as an instrument of protecting important collective agendas exceeding the context of personal privacy. I argue that due to its function, political privacy should be considered a necessary element of democratic governance with the rule of law, imposing legal bounds on governments’ discretionary actions.

The Power of Pleasure: Contributions from Embodied Sociolinguistics

<p>In this thesis I argue that foregrounding young women’s intersectional voices through an embodied sociolinguistic approach can afford a contribution to empowering sexual scripts. In doing so I demonstrate the political value in harnessing the linguistic negotiation of pleasure. To enact this goal, my research questions are: 1. How do women make sense of experiences of sexual pleasure in talk? 2. How do women construct their identities when talking about sexual pleasure? 3. How do women describe their bodies when recounting sexual pleasure? An embodied sociolinguistics offers insight into the discursive construction of sexual embodiment, and together with a critical feminist approach, centers the voices and experiences of women. Sexual experiential embodiment entails reflexively constructed understandings of sexual pleasure and desire through attention to discursive bodies, particularly for those that are historically misrepresented. The analysis makes use of conversations in intimate female friendships that serve as identity construction sites and reflect both agency and interdependent self-authorship. This data offers insights into the challenges of navigating various discourses in the pursuit of self-definition and is comprised of 6 hour-long conversations between 6 pairs of young female friends, as well as 4 hours of recorded focus group discussion. My findings demonstrate that ideologies of femininity play a large role in the initial construction of the intimate conversational site which creates space for dynamic negotiations of desire, subjectivity and the multifaceted nature of sexual experiences. The continuing interaction affords constructions of complex feminist identities within neoliberal constraints. I develop this into a critique of how uncritical discourses of sexual agency can transform sexual pleasure into a neoliberal project. Embodied sociolinguistics allows access into how sexual pleasure dynamically unfolds in the discursive formulation of the body. Ultimately this culminates into a mapping of historical pleasure landscapes that illustrate the significance of foregrounding language and conversation on sexual pleasure. Sociolinguistic investigations that seek to transform harmful hegemonic discourses are essential in the ongoing combat against entrenched rape culture. My study advocates for a culture that values discussion of female sexual pleasure. This focus is potentially more destabilizing and contestive than focusing on sexual violation because it directly challenges hetero-patriarchal culture’s hostility toward women’s agency. The framework employed in this thesis offers significant implications for the field of language, gender and sexuality, including the further advancement of the theory of embodied sociolinguistics and a methodology of intimate insider research. Employing intersectionality allows for the queering of normative sexual practices and disrupts normative gender discourses by centering agentive feminist voices. From a critical perspective, the research contributes to building a model of pleasure activism that prioritises joy. A body-focused linguistic approach demonstrates that true transformation of our sexuality culture must begin with destabilizing the neoliberal project and moving toward collective liberation. There is no inevitability to the sexual danger script when we channel the political power of pleasure. </p>

The Power of Pleasure: Contributions from Embodied Sociolinguistics

<p>In this thesis I argue that foregrounding young women’s intersectional voices through an embodied sociolinguistic approach can afford a contribution to empowering sexual scripts. In doing so I demonstrate the political value in harnessing the linguistic negotiation of pleasure. To enact this goal, my research questions are: 1. How do women make sense of experiences of sexual pleasure in talk? 2. How do women construct their identities when talking about sexual pleasure? 3. How do women describe their bodies when recounting sexual pleasure? An embodied sociolinguistics offers insight into the discursive construction of sexual embodiment, and together with a critical feminist approach, centers the voices and experiences of women. Sexual experiential embodiment entails reflexively constructed understandings of sexual pleasure and desire through attention to discursive bodies, particularly for those that are historically misrepresented. The analysis makes use of conversations in intimate female friendships that serve as identity construction sites and reflect both agency and interdependent self-authorship. This data offers insights into the challenges of navigating various discourses in the pursuit of self-definition and is comprised of 6 hour-long conversations between 6 pairs of young female friends, as well as 4 hours of recorded focus group discussion. My findings demonstrate that ideologies of femininity play a large role in the initial construction of the intimate conversational site which creates space for dynamic negotiations of desire, subjectivity and the multifaceted nature of sexual experiences. The continuing interaction affords constructions of complex feminist identities within neoliberal constraints. I develop this into a critique of how uncritical discourses of sexual agency can transform sexual pleasure into a neoliberal project. Embodied sociolinguistics allows access into how sexual pleasure dynamically unfolds in the discursive formulation of the body. Ultimately this culminates into a mapping of historical pleasure landscapes that illustrate the significance of foregrounding language and conversation on sexual pleasure. Sociolinguistic investigations that seek to transform harmful hegemonic discourses are essential in the ongoing combat against entrenched rape culture. My study advocates for a culture that values discussion of female sexual pleasure. This focus is potentially more destabilizing and contestive than focusing on sexual violation because it directly challenges hetero-patriarchal culture’s hostility toward women’s agency. The framework employed in this thesis offers significant implications for the field of language, gender and sexuality, including the further advancement of the theory of embodied sociolinguistics and a methodology of intimate insider research. Employing intersectionality allows for the queering of normative sexual practices and disrupts normative gender discourses by centering agentive feminist voices. From a critical perspective, the research contributes to building a model of pleasure activism that prioritises joy. A body-focused linguistic approach demonstrates that true transformation of our sexuality culture must begin with destabilizing the neoliberal project and moving toward collective liberation. There is no inevitability to the sexual danger script when we channel the political power of pleasure. </p>

Legitimizing the Shrinking of Democratic Space in Western Liberal Democracies

This paper aims at making a synthesis of the main discursive schemes at work across Western liberal democracies that have sought to legitimize the introduction of liberty-restricting counter-terrorism policies since the September 11th attacks. Redefinition of the nature of threat, of the attackers’ key features and of endangered values has gone along with the conceptual reversal of the definition of democracy and freedom as political value. The normalization of the ensuing illiberal forms of governance arguably suggests that the shrinking of post-war democratic achievement uncovers above all liberal democracy’s inherent political vulnerability.

Sacratio capitis, devotio, and blood in the Roman law and religion

Some Roman rituals with political value ware provided with the power of a curse whose mechanics was similar to that of Greek defixiones. Those who injured a plebeian tribune were consecrated to the gods or to the gods of the dead. The consecratio of a man was sometimes enacted when the blood of a citizen or the tears of a parent were poured. Blood was particularly efficacious in unleashing a curse on the person responsible for something wrong and offensive to the gods and the Roman people.

Deadly serious: Humor and the politics of aesthetic transgression

This essay examines the political utility of humor using a framework developed in recent geopolitical scholarship read through Jacques Rancière's theorization of the politics of aesthetics and applied to everyday political life in contemporary Mexico City. Geopolitics here offers a unique lens through which to understand the spatiality of humor and its effects on the aesthetic and affective processes by which urban identities are constructed and contested. Building on roughly 14 months of ethnographic fieldwork, I argue that humor's subversive potential allows for simultaneous or co-constitutive aesthetic effects, such as the simultaneous disruption of political norms and the genesis of a more inclusive spatial imaginary of urban citizenship. This argument extends previous work on humor by emphasizing the complex, mutable, and multifarious nature of humor effects in practice, perhaps most especially in subversive modes. I demonstrate the strategic political value of humor through the exploration of three ethnographically derived examples: an episode of a popular satirical video series, a newly christened popular saint said to protect residents of an historic neighborhood from gentrification, and a humorous tirade against the city's mayor at a local neighborhood meeting.

Ideological and Political Reform based on Modularized Engineering Materials and Machinery Manufacturing Foundation Course

"Engineering Materials and Machinery Manufacturing Fundamentals" is the basic discipline of vehicle engineering. In order to realize the seamless combination of knowledge transfer and ideological and political value guidance, the complex knowledge points are modularized reforms, and each module has the advantages of The curriculum ideological and political elements with distinctive professional characteristics have played a role in guiding students' correct value orientation by updating curriculum teaching objectives, reshaping curriculum teaching design, optimizing experimental curriculum ideological and political penetration, and reforming the ideological and political curriculum penetration of curriculum evaluation mode.

Discussion and inquiry: A Deweyan perspective on teaching controversial issues

There is a steady line of academic discourse around the topic of controversial issues and how to approach them in and through education. In this line of discourse, discussion is widely seen as a primary method of democratic education that is especially suitable to foster its major educational aims, such as tolerance, reciprocal respect, or political autonomy. The aim of this contribution is to show that the widespread emphasis on the educational and political value of discussions as a way to handle controversial issues in education can be problematic and one-sided. It is argued that the focus on discussions sometimes tends to be interpreted as a ‘magic bullet’ to all different sorts of controversies, without sufficient inquiry into the details that make up the controversy. This uniform solution threatens to downplay and underestimates other relevant components which are essential for the intelligent handling of controversial issues, such as practices of inquiry. Instead of questioning the political value and central educational role of discussing controversial issues tout court, the contribution points out some of the blind spots of the current debate and thereby aims to broaden the spectrum of theoretical and practical perspectives on how to approach controversial issues in education.

THE INTERNET AS A COMMUNICATIVE TECHNOLOGY AND ITS POLITICAL VALUE

The work presents some results obtained in the process of implementing two sociological studies of the consciousness of students in the South of Russia, conducted by the research team of the Southern Federal University in the period of 2014-2016 and 2018-2019. Methodologically, both studies included a series of free group interviews, questionnaires and focus groups. Analysis of the data obtained shows a significant shift in the sentiments of student youth towards greater opposition to the current government: if in 2015 less than two-thirds of the respondents (60.6%) believed that radical changes in Russia were impossible, then in 2019 more than two-thirds of respondents expected serious shocks (72.4%). Among the key reasons for the growing tension in Russian society, students name socio-economic (42.2%) and internal politics (50.0%). But the greatest resonance in the student mind is caused by the attempts of the Russian authorities to control the Internet. Thus, according to a survey conducted in 2019, 37.4% of respondents consider the Internet the most important source of information, and another third (29.5%) point to the anti-constitutional nature of these laws. Therefore, Internet restrictions may well become an annoying factor: 39.7% of those surveyed declared their readiness to take part in protests, if there are any. The analysis shows that the communicative value of the Internet is at a much deeper level of the cognitive structures of student consciousness than traditional political values. The value of Internet freedom turns out to be one of the most basic values for today's youth, comparable to fundamental values such as social connections, recognition, identity, etc.