scholarly journals Trust – in geography

2017 ◽  
Vol 42 (4) ◽  
pp. 489-508 ◽  
Author(s):  
Charles W. J. Withers

Trust is central to the social world and to the knowledge claims we make as academics. Yet trust has not been a central focus of research in human geography. This article examines the widespread divergent attention given to trust in disciplines other than geography and considers the limited research on trust in geography. Trust, the article claims, is geographical in several senses. Distinction is made between the spatial dimensions of trust in the work of non-geographers; research on trust within geography; and trust in the performance of geography as a discipline and in geography’s institutions. The article argues that trust and trustworthiness are important but underexamined elements in all we do as geographers.

Author(s):  
Scott Eacott

Well-rehearsed arguments have stressed that organizations and organizing are relational. With a transdisciplinary “relational turn” underway, particularly in closely related disciplines such as sociology, organizational studies, leadership, and management, it is not surprising to see an increasing number of educational administration and leadership literatures align with relations. However, this uncritical adoption of the importance of relations is problematic for research. Not all uses of the label “relational” are the same. For some, relational is applied as an adjective to advocate for a particular version of leadership or organizing. Others employ the term to describe an approach to understanding the co-determination of organizational activities and outcomes. Unlike the normative position underlying the adjectival use, the co-determinist is a variable-based approach with greater attention to measurement. Conflationism brings together two entities previous thought of as separate to offer an alternate version of relationalism. A fourth category offers a methodology and theoretical resources for understanding the social world. Each of the four forms can claim to be relational. The distinctions among the forms have implications for what they offer educational administration and leadership research. The adjectival form is limited to advocating for a particular version of how to do things and is based on the common-sense argument that having positive relationships is a good thing. Co-determinism provides a framework for analyzing organizations and organizing and manipulating what are perceived as malleable pieces to maximize performance. Conflationism seeks to highlight the interwoven nature of what have traditionally been thought of as separate parts of a whole. The relational offers a way of thinking through relations with the social world and how these relations are both shaped by and shaping of organizing activity. Consistent with a focus on relations, the relevance and significance of relational research is not in having a single right version but in understanding knowledge claims in relation to alternatives and thinking through the implications for educational administration and leadership.


2003 ◽  
Vol 2 (2) ◽  
pp. 225-241 ◽  
Author(s):  
Xénia Chryssochoou

The present paper discusses the concept of identity in social psychology. It is suggested that identity is a particular form of social representation that mediates the relationship between the individual and the social world. Identity makes the link between social regulations and psychological organizations (i.e. identifications/self-categories) and constitutes the organizing principle of symbolic relationships. Its functions are to inscribe the person in the social environment, to communicate peoples’ positions and to establish relationships with others (social recognition). Thus identity is a cyclical process constituted by three actions: knowing, claiming and recognizing. Social psychologists have started their investigations of identity by emphasizing different aspects of this process: self-knowledge, claims and recognition and have focused on processes of socialization, communication and social influence. Finally, it is argued that through their active participation in the social world (by knowing, recognizing and claiming), individuals construct a set of knowledge about the world and themselves: their identity. To protect from, provoke or respond to changes to this knowledge people act in the name of identity. Thus, identity constitutes the social psychological context within which worldviews are constructed, through which these worldviews are communicated and for which battles are fought.


2016 ◽  
Vol 6 (2) ◽  
Author(s):  
David E. Scharff

Enrique Pichon-Rivière, a pioneer of psychoanalysis, worked and wrote in Argentina in the mid-twentieth century, but his work has not so far been translated into English. From the beginning, Pichon-Rivière understood the social applications of analytic thinking, centring his ideas on "el vinculo", which is generally translated as "the link", but could equally be translated as "the bond". The concept that each individual is born into human social links, is shaped by them, and simultaneously contributes to them inextricably ties people's inner worlds to the social world of family and society in which they live. Pichon-Rivière believed, therefore, that family analysis and group and institutional applications of analysis were as important as individual psychoanalysis. Many of the original family and couple therapists from whom our field learned trained with him. Because his work was centred in the analytic writings of Fairbairn and Klein, as well as those of the anthropologist George Herbert Mead and the field theory of Kurt Lewin, his original ideas have important things to teach us today. This article summarises some of his central ideas such as the link, spiral process, the single determinate illness, and the process of therapy.


This book examines the way schizophrenia is shaped by its social context: how life is lived with this madness in different settings, and what it is about those settings that alters the course of the illness, its outcome, and even the structure of its symptoms. Until recently, schizophrenia was perhaps our best example—our poster child—for the “bio-bio-bio” model of psychiatric illness: genetic cause, brain alteration, pharmacologic treatment. We now have direct epidemiological evidence that people are more likely to fall ill with schizophrenia in some social settings than in others, and more likely to recover in some social settings than in others. Something about the social world gets under the skin. This book presents twelve case studies written by psychiatric anthropologists that help to illustrate some of the variability in the social experience of schizophrenia and that illustrate the main hypotheses about the different experience of schizophrenia in the west and outside the west--and in particular, why schizophrenia seems to have a more benign course and outcome in India. We argue that above all it is the experience of “social defeat” that increases the risk and burden of schizophrenia, and that opportunities for social defeat are more abundant in the modern west. There is a new role for anthropology in the science of schizophrenia. Psychiatric science has learned—epidemiologically, empirically, quantitatively—that our social world makes a difference. But the highly structured, specific-variable analytic methods of standard psychiatric science cannot tell us what it is about culture that has that impact. The careful observation enabled by rich ethnography allows us to see in more detail what kinds of social and cultural features may make a difference to a life lived with schizophrenia. And if we understand culture’s impact more deeply, we believe that we may improve the way we reach out to help those who struggle with our most troubling madness.


2011 ◽  
Vol 5 (2) ◽  
pp. 221-235 ◽  
Author(s):  
Richard Irvine

What is the role of imitation in ethnographic fieldwork, and what are its limits? This article explores what it means to participate in a particular fieldsite; a Catholic English Benedictine monastery. A discussion of the importance of hospitality in the life of the monastery shows how the guest becomes a point of contact between the community and the wider society within which that community exists. The peripheral participation of the ethnographer as monastic guest is not about becoming incorporated, but about creating a space within which knowledge can be communicated. By focusing on the process of re-learning in the monastery – in particular, relearning how to experience silence and work – I discuss some of the ways in which the fieldwork experience helped me to reassess the social world to which I would return.


2020 ◽  
Author(s):  
Mark Allen Thornton ◽  
Milena Rmus ◽  
Diana Tamir

People’s thoughts and feelings ebb and flow in predictable ways: surprise arises quickly, anticipation ramps up slowly, regret follows anger, love begets happiness, and so forth. Predicting these transitions between mental states can help people successfully navigate the social world. We hypothesize that the goal of predicting state dynamics shapes people’ mental state concepts. Across seven studies, when people observed more frequent transitions between a pair of novel mental states, they judged those states to be more conceptually similar to each other. In an eighth study, an artificial neural network trained to predict real human mental state dynamics spontaneously learned the same conceptual dimensions that people use to understand these states: the 3d Mind Model. Together these results suggest that mental state dynamics explain the origins of mental state concepts.


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