Perth Cultural Studies

Thesis Eleven ◽  
2016 ◽  
Vol 137 (1) ◽  
pp. 83-105 ◽  
Author(s):  
Jon Stratton

In the early 1980s Perth was probably the most important city in Australia for Cultural Studies. Through that decade many intellectuals who became leaders in Australian Cultural Studies and important players in Cultural Studies outside of Australia worked in Perth. Among them were John Fiske, John Frow, John Hartley, Tom O’Regan, Lesley Stern, Graeme Turner and, a decade later, Ien Ang. This essay discusses the presence of these academics in Perth and advances some reasons why Perth became so important to Cultural Studies in Australia. It also discusses the kind of Cultural Studies that became privileged in Perth and considers some of the reasons for this. Perth Cultural Studies in the 1980s was primarily text-based and focused on screen-related popular culture, especially television programs and popular film. Cultural Studies in Perth developed in a city thought of as marginal to Australia, in institutions that were either not universities or, in the case of Murdoch University, was a very new university, by cosmopolitan academics who mostly came from either elsewhere in Australia or from the United Kingdom.

Laws ◽  
2021 ◽  
Vol 10 (2) ◽  
pp. 47
Author(s):  
Sandrine Brachotte

This article studies religious arbitration from the perspective of global legal pluralism, which embraces both normative plurality and cultural diversity. In this context, the article considers that UK arbitration law regulates both commercial and religious arbitration while relying on a monist conception of arbitration. It further identifies two intertwined issues regarding cultural diversity, which find their source in this monist conception. Firstly, through the study of Jivraj v. Hashwani ([2011] UKSC 40), this article shows that the governance of religious arbitration may generate a conflict between arbitration law and equality law, the avoidance of which can require sacrificing the objectives of one or the other branch of law. The Jivraj case concerned an Ismaili arbitration clause, requiring that all arbitrators be Ismaili—a clause valid under arbitration law but potentially not under employment-equality law. To avoid such conflict, the Supreme Court reduced the scope of employment-equality law, thereby excluding self-employed persons. Secondly, based on cultural studies of law, this article shows that the conception of arbitration underlying UK arbitration law is ill-suited to make sense of Ismaili arbitration. In view of these two issues, this article argues that UK arbitration law acknowledges normative multiplicity but fails to embrace the cultural diversity entangled therewith.


1986 ◽  
Vol 149 (3) ◽  
pp. 265-273 ◽  
Author(s):  
M. London

Cross-cultural studies on immigrants from Pakistan and the New Commonwealth are reviewed, with emphasis on epidemiology and differences in clinical presentation. Their referral to the psychiatric service is also examined and deficiencies are noted. Awareness of transcultural issues among health professionals need to be increased in order to achieve diagnosis and improvements in health care.


2006 ◽  
Vol 120 (1) ◽  
pp. 181-190 ◽  
Author(s):  
Sue Turnbull

This paper constitutes a form of auto-ethnography, reflecting on my career as a teacher of media in the United Kingdom during the 1970s and in Australia in 2006. The biographical method was chosen in order to affirm the value of media education in relation to the personal experience of both the student and the teacher, and to question the authority and value of the various Media Studies curricula as they have evolved over the last 30 years within the institutions of the school and the university. This account constitutes part of a larger project on the part of the author entitled ‘Moments of Intensity’, which is concerned with issues of affect and aesthetics in the experience of teaching media and popular culture.


2020 ◽  
Vol 12 (1) ◽  
pp. 26
Author(s):  
Michela Canepari

The present article aims to study the phenomenon of memes, in the attempt to identify the level of globalization vis à vis localization these communicative, social and cultural products voice. This article therefore presents a small selection of memes from both the United Kingdom and Italy, and briefly analyses them from a linguistic and visual perspective. For reasons of space, the quantitative analysis of the corpus will not be discussed at length here. However, the qualitative analysis of the memes selected for this study will prove that the majority of the existing material, while adapting to global formats and visuals, often exploits regional and local varieties of language. Thus, since language is the expression of specific cultures, the analysis demonstrates how, despite globalization, local (and localized) features of the communities that create memes survive in their uniqueness. Hence, since memes are privileged forms of communication among younger members of society, the results point to a generation of youth that, despite the tendency to follow global models, is well aware of the traditional and local cultures they stem from and strive to keep them alive. On the basis of this analysis, the article finally argues that memes – like many other products of popular culture – represent a privileged arena which, if studied systematically through the tools of discourse analysis and sociolinguistics, can reveal important aspects of the societies that produce them and their evolution. 


2016 ◽  
Vol 159 (1) ◽  
pp. 32-42 ◽  
Author(s):  
Terry Flew

‘Soft power’ has been a concept that has generated great political and scholarly interest in China, as it raises the question of how to achieve cultural standing commensurate with the nation’s growing economic significance. But from the perspectives of communication and cultural studies, we can identify limits with both ‘soft power’ as a concept and how it understands culture and communication, and the assumptions made about the capacities of state cultural promotion through media to appeal to global audiences. Drawing upon case studies of the United States, the United Kingdom, Russia, India, Japan and South Korea, this article identified challenges and opportunities for China in growing its international cultural soft power in a ‘post-globalisation’ era.


Author(s):  
Paul Rixon

American programs have been a significant part of British television culture since the 1950s. Helping their mediation into British culture have been press critics who, in the past, have often been dismissive of such programs. However, as new forms of quality American programs have appeared, and online media have weakened the role of professional cultural intermediaries, a more supportive discourse has appeared. This chapter explores how contemporary American quality programs are being mediated into UK public debate. It will look at the website of one of the most important national UK newspapers, the Guardian, which has developed its online coverage of TV, often in ways more akin to fan sites, while encouraging public participation. The chapter will reflect on how the Guardian’s online strategy has served a niche UK readership interested in American programs, and how it has helped to reinforce and consecrate this group’s cultural dispositions in relation to US television.


2005 ◽  
Vol 39 (3) ◽  
pp. 355-355
Author(s):  
Jay Kleinberg ◽  
Susan Castillo

While it is not the practise of the Journal of American Studies to have editorials, this issue marks an exception. We celebrate the 50th anniversary of the founding of the British Association for American Studies (BAAS), the academic organization which sponsors the Journal, and whose members receive the Journal as one of the benefits of membership. Most practitioners of American studies in the United Kingdom belong to the BAAS, giving it a truly interdisciplinary membership united by interest in the United States as a site of academic study. Members are drawn principally from the ranks of historians, litterateurs, political scientists and analysts of popular culture, along with some geographers, sociologists and economists. Its annual conference draws participants from many nations and at all levels of the academic hierarchy.


Author(s):  
Virginia Richter

In the interwar period, seaside holidays had become accessible to more people in the United Kingdom than ever before. It was not least the unapologetic hedonism of the working classes that gave places like Blackpool and Scarborough their vibrant energy. However, a notable number of English travelogues in the 1930s depict seaside resorts as overcrowded, vulgar, debilitating, and in fact un-English. During the years in which the UK faced the rising threat of fascism, the seaside became a site where ideas of Englishness, popular culture, and masculinity came under scrutiny. In my paper, I explore these ambivalent constructions of the English seaside resort, from J. B. Priestley’s English Journey to the collection Beside the Seaside, in which women authors, including Yvonne Cloud and Kate O’Brian, celebrate the seaside as a catalyst of female agency. (VR)


Sign in / Sign up

Export Citation Format

Share Document