The Neighborhood Attainment of Mixed-Race Couples across the Black/White Spectrum

2021 ◽  
pp. 073112142199639
Author(s):  
Ryan Gabriel ◽  
Jacob Rugh ◽  
Hannah Spencer ◽  
Aïsha Lehmann

With the removal of legal barriers to mixed-race marriage, there has been a consistent increase in the number of Black-White couples. This has coincided with growth in the number of Black-White individuals who have formed couples with a Black or White partner. Little is known, however, about how these couples function within a key area of stratification—neighborhood attainment. We use data from the Home Mortgage Disclosure Act and the U.S. Census to investigate the percentage of Whites and the average income in the neighborhoods of home-purchasing couples defined by their levels of Black and White representation. These couples being White couples, Black-White individuals with White partners, Black-White couples, Black-White individuals with Black partners, and Black couples. Findings reveal that the percentage of Whites and average income in the neighborhoods of couples decrease as couples increase in Black representation. These results have implications for our understanding of the contemporary color line.

2021 ◽  
Author(s):  
Lisa Gotto

Since its inception, U.S. American cinema has grappled with the articulation of racial boundaries. This applies, in the first instance, to featuring mixed-race characters crossing the color line. In a broader sense, however, this also concerns viewing conditions and knowledge configurations. The fact that American film engages itself so extensively with the unbalanced relation between black and white is neither coincidental nor trivial to state — it has much more to do with disputing boundaries that pertain to the medium itself. Lisa Gotto examines this constellation along the early history of American film, the cinematic modernism of the late 1950s, and the post-classical cinema of the turn of the millennium.


1993 ◽  
Vol 3 (4) ◽  
pp. 361-390 ◽  
Author(s):  
Joseph Veroff ◽  
Letha Chadiha ◽  
Douglas Leber ◽  
Lynne Sutherland

Abstract Two main questions guided this research: (a) How do newlyweds' affective statements and interactive styles found in narratives told about their relation-ship help us understand the meaning they make of their marriages? (b) How does analysis of the affective statements and interactive styles of Black couples (n = 136) in comparison to White couples (n = 135) help us understand the differential meaning in these groups? The representative sample was inter-viewed from 5 to 8 months after marriage. The narrative procedure asked the couples to tell the story of their relationship. By and large, Black couples and White couples showed similar patterns of affective reactions: They were gener-ally positive, emphasizing individual rather than communal affects, many of which dealt with the external world rather than their own interpersonal lives. In comparison to White husbands, Black husbands are more often perceived as the focus of affective life in the relationship. White couples refer to the external world in their affective statements more frequently than Black couples. With regard to interactive styles in the storytelling, there were more Black-White differences. Although most couples' interactions were mainly collaborative, Blacks showed less cooperative styles of interaction and greater conflict than did Whites. Using the developmental, cultural variant, and cultural equiva-lent perspectives, the article presents interpretations of the similimilarities and differences found for Black and White couples' narratives. (Psychology; an-thropology)


2010 ◽  
Vol 112 (6) ◽  
pp. 1529-1574 ◽  
Author(s):  
Prudence L. Carter

Background/Context One of the most critical functions of a well-integrated school is the development of “culturally flexible” students who, over the course of their social development, effectively navigate diverse social environs such as the workplace, communities, and neighborhoods. Most studies, albeit with some exceptions, have investigated the impact of desegregation on short- and long-term gains in achievement and attainment, as opposed to its impact on intergroup relations. Mixed-race schools are vital not only for bolstering achievement outcomes of previously disadvantaged students but also for promoting social cohesion in a diverse society. Purpose/Objective/Research Question/Focus of Study Specifically, this article examines the difference in cultural flexibility between black and white students enrolled in schools with different racial and ethnic compositions. Cultural flexibility is defined as the propensity to value and move across different cultural and social peer groups and environments. Furthermore, this article provides some insight into how students in different mixed-race and desegregated educational contexts experience their school's social organization and cultural environments, which influence their interactions and academic behaviors. Setting The study was conducted over a 6-month period in four high schools: a majority-minority school and a majority-white school located in a northeastern city, and a majority-minority school and a majority-white school located in a southern city. Research Design Survey data were gathered from a randomly stratified sample of 471 Black and White students attending. In addition, ethnographic notes from weeks of school observations and transcribed interview data from 57 group interviews conducted in the four schools with students in Grades 9–12 complemented the survey research. Data Collection and Analysis Findings reveal significant associations among self-esteem, academic and extracurricular placement, and cultural flexibility for black students. Also, black students in majority-minority schools scored significantly higher on the cultural flexibility scale than those in majority-white schools. Among white students, regional location and academic placement showed statistically significant associations with cultural flexibility. The ethnographic and interview data further explicate why these patterns occurred and illuminate how certain school contextual factors are likely linked to students’ cultural flexibility. Overall, this study's findings highlight some connections between student and school behaviors as they pertain to both students’ and educators’ willingness and ability to realize the visions of racial and ethnic integration wholly.


Genealogy ◽  
2020 ◽  
Vol 4 (2) ◽  
pp. 35
Author(s):  
Kara Roop Miheretu ◽  
Allison Sterling Henward

In this critical autoethnographic study, we examine how one woman, Roha’s emaye (Amharic for mother), developed necessary racialized subjectivities as mother of a child who codes as Black in contemporary U.S. society. While substantial research outlines how mothers of color must prepare children to live in a racist world; typically, this perspective focuses on the child. Often, it excludes how mothers—both Black and White—must ‘do’ identity work to make sense of this. Although race is a social and cultural construct, when women cross the color line to partner and have children, the challenges they face both as part of a couple and mother are real. Data are drawn from journals and memories, blending self-observation and reflexive investigation as fieldwork to intentionally comment on and critique cultural practices surrounding mothering and subjectivity. Data were analyzed using Foucauldian concepts of Genealogy, Power, and Subjectification. Findings indicate that this mother was constructed, regulated, normalized, and categorized and found to occupy multiple liminal spaces. This paper argues that tracing how particular subjectivities are given power and regulated in specific contexts of mothering contributes nuanced understandings of how race comes to matter, for whom, and when.


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