CHINA'S ONE-CHILD POLICY AND GENDER EQUALITY:

1988 ◽  
Vol 2 (2) ◽  
pp. 241-242
Author(s):  
WILLIAM R. LAVELY
2012 ◽  
Vol 34 (2) ◽  
pp. 182-207 ◽  
Author(s):  
Qiong Xu ◽  
Wei-Jun Jean Yeung

Intergenerational relationships and gender roles in China are in transition because of ideational and structural changes resulting from social movements and policies in the past half a century. Using a mixed-methods design, we examine Shanghai fathers’ involvement in their adolescent daughters’ lives. In contrast to traditional stereotypes, Shanghai fathers are nurturing and highly involved in multiple domains of their daughters’ lives. They also have very high aspirations for their daughters, regardless of their own socioeconomic background. Shanghai fathers see providing emotional and financial support, and helping their daughters to achieve success in education as their most important roles. The behavior of Shanghai fathers can be best understood in the unique Chinese contexts of one-child policy, transition to market economy, and increasing globalization.


The Lancet ◽  
2005 ◽  
Vol 365 (9455) ◽  
pp. 215-216 ◽  
Author(s):  
M KING

2016 ◽  
Vol 33 (3) ◽  
pp. 79-94
Author(s):  
Moulay Rachid Mrani

If the development of technology, means of communication, and rapid transportation have made continents closer and made the world a small village, the outcome of the ensuing encounters among cultures and civilizations is far from being a mere success. Within this new reality Muslims, whether they live in majority or minority contexts, face multiple challenges in terms of relating to non-Muslim cultures and traditions. One of these areas is the status of women and gender equality. Ali Mazrui was one of the few Muslim intellectuals to be deeply interested in this issue. His dual belonging, as an African and as a westerner, enable him to understand such issues arising from the economic, political, and ethical contrasts between the West and Islam. This work pays tribute to this exceptional intellectual’s contribution toward the rapprochement between the western and the Islamic value systems, illustrating how he managed to create a “virtual” space for meeting and living together between two worlds that remain different yet dependent upon each other. 


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