scholarly journals Landscape footprints of peopling and colonisation from the Late Bronze Age to Antiquity in the coastal hinterland of Emporion-Emporiae, NE Iberia

The Holocene ◽  
2022 ◽  
pp. 095968362110665
Author(s):  
Ana Ejarque ◽  
Ramon Julià ◽  
Pere Castanyer ◽  
Hector A Orengo ◽  
Josep Maria Palet ◽  
...  
Keyword(s):  
Bronze Age ◽  
Iron Age ◽  
Cultural Landscapes ◽  
High Temporal Resolution ◽  
Data Sets ◽  
Controlled Burning ◽  
Cultural Exchanges ◽  
Olive Groves ◽  
Ornamental Trees ◽  
Cereal Cultivation

The Empordà plain attests to a remarkable mixture of Late-Holocene cultural exchanges and colonial processes. This includes the founding of Emporion, the earliest Greek colony in Iberia, and of the Roman city of Emporiae. This study aims at assessing landscape changes related to indigenous and colonial settlement in this unique scenario where the shaping of cultural landscapes occurred within a dynamic coastal ecosystem. We carried out a high-temporal resolution palaeoenvironmental study in Els Estanys, a palaeowetland located in the vicinity of Emporion-Emporiae. Palynological, sedimentological and geochemical indicators were coupled with available archaeological and archaeobotanical data-sets. Between 1100 and 800 cal BC, the settling of Urnfield Late Bronze societies resulted in the sustained clearance of woodlands and moderate agropastoral exploitation of coastal ranges. During this period, marine-influenced lagoonal areas were poorly exploited. During the Iron Age (800–450 cal BC), a threshold in the landscape construction of the area occurred with the first pastoral exploitation of lagoonal areas, intensified cereal cultivation, controlled burning, and enhanced deforestation following the settlement of Iberian groups. Greek colonisation (580–200 cal BC), did not trigger intensified farming exploitation or landscape clearance, nor did it imply the introduction of new land uses or crops in the hinterland. Exploitation of the latter continued relying on cereal cultivation and grazing, as before, suggesting the permanence of indigenous landscapes and practices in the hinterland. To the contrary, urban and periurban landscapes played a significant role in the construction of the colonial landscape with the introduction of olive groves likely as ornamental trees. Roman conquest and colonisation of the area constituted a new threshold in the occupation and management of the hinterland with (1) intensified rural settlement; (2) expansion of wet pastures and removal of littoral woodlands; (3) development of diversified cropping activities; and (4) development of mining and smelting activities.

Land of the Cremated Dead: On Cremation Practices in Late Bronze Age and Early Iron Age Scandinavia

2017 ◽  
Author(s):  
Lise Harvig
Keyword(s):  
Bronze Age ◽  
Iron Age ◽  
Cultural Landscapes ◽  
Transition Period ◽  
Human Remains ◽  
Early Iron Age ◽  
Late Bronze Age ◽  
Gradual Change ◽  
Speed Up ◽  
The Dead

As contract archaeology has emerged and larger connected areas have been excavated since the 1990s, focus has naturally changed from single finds of graves right below plough soil or in connection to mounds, towards the study of the surrounding cultural landscapes. In the Late Bronze Age and the Pre- Roman Iron Age settlements seldom overlap grave sites. This implies that the ‘land of the dead’ was considered separate from the ‘land of the living’. Although regionally differentiated, we further gain a better understanding of many of these accumulated grave sites and their gradual change during the transition period. In many cases we see a change from a personalized commemoration of the cremated dead in the Late Bronze Age, towards a focus on the act of cremation (rather than the post-cremation human body) around the beginning of the Iron Age. The increasing commemoration of pyre remains instead of human remains and deliberate ‘cremation’ of personal belongings in the Early Iron Age indicates a shift in funeral tempi from the post-cremation deliberate burial in the Bronze Age towards the actual cremation process as the primary locus of transformation in the earliest Iron Age. Throughout time, societies have grasped death, the dead, and the duration of death in very different manners. The process of death and relating to different stages of death may be more or less ritualized, that is, subject to specific repeated rules or laws within a society. Whether used to speed up or slow down the process of transformation—for example, keeping, embalming, dismembering, or exhuming the body in various stages—these rituals help the living create death through their acts. In interpretive archaeology we analyse these meaningful acts in the past and their continuation or discontinuation. Decoding single sequences within these acts therefore helps us designate non-negotiable repetitive actions in the archaeological record, as the material evidence of shared ‘embodied knowledge’ in a given prehistoric society (Nilsson Stutz 2003, 2010). Decoding and separating past actions and post depositional disturbances—the degree of intentionality—are crucial for plausible reconstructions of post-cremation treatment of cremated human remains.

scholarly journals TALISMANIC PRACTICE AT LEFKANDI: TRINKETS, BURIALS AND BELIEF IN THE EARLY IRON AGE

2015 ◽  
Vol 62 ◽  
pp. 1-30 ◽  
Author(s):  
Nathan T. Arrington
Keyword(s):  
Bronze Age ◽  
Iron Age ◽  
Explanatory Variable ◽  
Gift Exchange ◽  
Personal Contact ◽  
Early Iron Age ◽  
Prestige Goods ◽  
Cultural Exchanges ◽  
New Perspective ◽  
And Function

Excavations at Lefkandi have dispelled much of the gloom enshrouding the Early Iron Age, revealing a community with significant disposable wealth and with connections throughout the Mediterranean. The eastern imports in particular have drawn scholarly attention, with discussion moving from questions of production and transportation to issues surrounding consumption. This article draws attention to some limitations in prevalent socio-political explanations of consumption at Lefkandi, arguing that models relying on gift-exchange, prestige-goods and elite display cannot adequately account for the distribution, chronology, find context and function of imports at Lefkandi. A study of trinkets – small but manifestly foreign imports of cheap material – offers a new perspective. An analysis of their form, context, use and meaning demonstrates that trinkets were meaningfully and deliberately deposited with children as talismans or amulets. Talismanic practice had Late Bronze Age precedents, and in the Early Iron Age was stimulated from personal contact with the Near East or Cyprus and nurtured by the unique mortuary landscape at Lefkandi. This article demonstrates the need for archaeologists to treat mortuary beliefs as a meaningful explanatory variable. Moreover, the ability of non-elite objects to convey powerful ideas has important implications for the nature and dynamics of artistic and cultural exchanges between Greece and the East in the Iron Age.

Rock-cut Chamber Tombs and the Reproduction of Locality in Later Sicilian Prehistory

2019 ◽  
Vol 30 (2) ◽  
pp. 295-311
Author(s):  
Robert Leighton
Keyword(s):  
Bronze Age ◽  
Iron Age ◽  
Spatial Organization ◽  
Cultural Landscapes ◽  
Early Bronze Age ◽  
Funerary Practices ◽  
Cultural Traditions ◽  
Funerary Architecture ◽  
Key Sites ◽  
Over Time

This article explores the archaeology of place and memory from the standpoint of research on large cemeteries of chamber tombs cut out of the rock in southern Sicily. Burials of this kind were integral to the configuration of major settlements dating from the Early Bronze Age to the Iron Age (c. 2200–600 bc) and are a distinctive feature of Sicilian cultural landscapes. Rock-cut tombs at the four key sites of Castelluccio, Thapsos, Pantalica and Cassibile, representing successive phases of the Bronze and Iron Ages, are discussed in relation to terrain and layout. One aim is to identify recurrent principles of spatial organization, while drawing attention to settlements as structured environments with complex ritual geographies. Changes in tomb form are discussed with reference to variations in funerary practices over time. I conclude that cultural traditions in this region were sustained in part by the prominence of funerary architecture and by re-engagement with older sites in later periods through acts of re-use and remembrance.

The Excavation of a Settlement of the Later Bronze Age and Iron Age at Myrehead, Falkirk District

1983 ◽  
Vol 10 (1) ◽  
pp. 41-71 ◽  
Author(s):  
G J Barclay
Keyword(s):  
Bronze Age ◽  
Iron Age ◽  
Farming System ◽  
Activity Period ◽  
Limited Evidence ◽  
Ring Groove ◽  
Domestic Activity ◽  
First Millennium ◽  
First Millennium Bc ◽  
Actual Settlement

SUMMARY Myrehead has revealed the eroded remnants of activity from the Beaker period (Period A) onwards, with actual settlement evinced only from about the early first millennium be. The three houses and the cooking pits of Period B may have been constructed and used sequentially. This open settlement was probably replaced during the mid first millennium bc, possibly without a break, by a palisaded enclosure (Period C), which may have contained a ring-groove house and a four-post structure. Continued domestic activity (Period D) was suggested by a single pit outside the enclosure, dated to the late first millennium bc/early first millennium ad. The limited evidence of the economy of the settlements suggests a mixed farming system.

From the bronze age to the iron age

2015 ◽  
Author(s):  
Sheila Grecian ◽  
Safwaan Adam ◽  
Akheel Syed
Keyword(s):  
Bronze Age ◽  
Iron Age ◽  
The Bronze Age

The bronze headbands of Prehistoric Lofkënd and their Aegean and Balkan connections

2010 ◽  
Vol 3 ◽  
pp. 33-54 ◽  
Author(s):  
John K. Papadopoulos
Keyword(s):  
Bronze Age ◽  
Iron Age ◽  
Early Period ◽  
Early Bronze Age ◽  
Early Iron Age ◽  
Southeast Europe ◽  
Young Females ◽  
The Many ◽  
Votive Offerings

This paper begins with an overview of the bronze headbands from the prehistoric (Late Bronze to Early Iron Age) burial tumulus of Lofkënd in Albania, which were found among the richest tombs of the cemetery, all of them of young females or children. It is argued that these individuals represent a class of the special dead, those who have not attained a critical rite de passage: marriage. In their funerary attire these individuals go to the grave as brides, married to death. The significance of the Lofkënd headbands is reviewed, as is their shape and decoration, but it is their context that contributes to a better understanding of Aegean examples, including the many bronze, gold, and silver headbands found in tombs from the Early Bronze Age through the Early Iron Age, as well as those dedicated as votive offerings in sanctuaries. In addition to discussing the evidence for headbands in the Aegean and much of southeast Europe, this paper also attempts to uncover the word used in this early period in Greece for these distinctive items of personal ornament. In memory of Berit Wells.

Nuragic Settlement Dynamics

2020 ◽  
Author(s):  
Cezary Namirski
Keyword(s):  
Bronze Age ◽  
Iron Age ◽  
East Coast ◽  
Early Iron Age ◽  
Central Mediterranean ◽  
Settlement Dynamics ◽  
The Relationship ◽  
The Bronze Age

The book is a study of the Bronze Age and Early Iron Age Nuragic settlement dynamics in two selected areas of the east coast Sardinia, placing them in a wider context of Central Mediterranean prehistory. Among the main issues addressed are the relationship between settlement and ritual sites, the use of coastline, and a chronology of settlement.

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