The ethics of concurrent care for children: A social justice perspective

2018 ◽  
Vol 26 (5) ◽  
pp. 1518-1527 ◽  
Author(s):  
Kim Mooney-Doyle ◽  
Jessica Keim-Malpass ◽  
Lisa C Lindley

Recent estimates indicate that over 40,000 children die annually in the United States and a majority have life-limiting conditions. Children at end of life require extensive healthcare resources, including multiple hospital readmissions and emergency room visits. Yet, many children still suffer from symptoms at end of life—including fatigue, pain, dyspnea, and anxiety—with less than 10% of these children utilizing hospice care services. A critical barrier to pediatric hospice use was the original federal regulations associated with the hospice care that required a diagnosis of 6 months to live and the discontinuation of all curative treatments. The Concurrent Care Provision of the United States’ Affordable Care Act eliminated the need to forgo curative therapies in order to enroll in hospice for children in Medicaid or Children’s Health Insurance Program. Concurrent care for children can help mitigate the tension families experience in choosing between essential forms of care, as well as contribute to improved end-of-life outcomes for the child and possibly bereavement outcomes for the family. Understanding concurrent care for children from a social justice perspective has important advocacy and research implications for hospice and palliative care clinicians providing care for children and their families. We apply Powers and Faden’s theory of social justice “as the moral foundation of public health and health policy” to the provision of concurrent care to children near end of life and families in the United States. The goals of applying this theory are to explore additional insights and perspectives into concurrent care policy may provide and to assess the usefulness of this theory when applied to end-of-life health policy. We argue that concurrent care policy is socially just since it has potential to promote well-being in vulnerable children and families and can limit the inequity children at end-of-life experience in access to high-quality hospice care.

2021 ◽  
Author(s):  
Sara Goodkind ◽  
Rachel E Gartner ◽  
Leah A Jacobs ◽  
Dominique Branson ◽  
Jorden King ◽  
...  

Abstract Social work researchers often conduct population-level analyses of equity, sometimes focusing on how social and economic well-being are differently experienced depending on gender. In response to the United States’ refusal to ratify the United Nations’ Convention on the Elimination of All Forms of Discrimination Against Women, city-level campaigns began conducting gender equity analyses to highlight and address inequality. To date, these analyses have largely focused on gender alone, affording little attention to other axes of inequality. This article argues that theories of intersectionality offer a conceptual antidote to this narrow focus on gender. Drawing on extant literature, authors developed four criteria to guide intersectional gender equity analyses: (1) analyzes power, (2) interprets population and phenomena in context, (3) mutually constituted and interdependent category use, and (4) strategic and transparent social justice goals (which can be abbreviated as AIMS). Taking a metaevaluation approach, they applied the AIMS criteria to assess existing gender equity analyses. Results indicate ways in which these criteria can be met and the implications of taking intersectional approaches. Ultimately, the AIMS criteria offer guidance to social work research that can systematically and intentionally integrate core intersectionality principles and, in turn, support efforts to promote equity in our systems and institutions.


Author(s):  
Sriram Yennurajalingam

For the provision of palliative care in the hospice setting in the United States, Medicare covers any care that is reasonable and necessary to manage palliative and hospice care at end of life. To be eligible for this Medicare hospice benefit, a beneficiary must be entitled to Medicare Part A and be certified by a physician to have a life expectancy of 6 months or less if the illness runs its expected course. Medicare covers medications, nursing care, and medical services including care by a physician, physical therapy, social work. This chapter briefly reviews the various aspects of the Medicare hospice benefit.


2017 ◽  
Vol 1 (2) ◽  
Author(s):  
Jillian A. Tullis ◽  
Lori A. Roscoe ◽  
Patrick J. Dillon

The overall hospice philosophy is to provide care that enhances a dying person’s quality of life. Most individual’s quality of life is improved when they embrace hospice eligibility and reimbursement requirements, such as stopping burdensome and ineffective curative treatment, addressing pain and other symptoms, and seeking avenues for closure. However, this institutionalized prescription for enhancing quality of life at the end of life does not work for all patients. This article considers what happens when patients’ personal definitions of quality of life at the end of life resist the prevailing narrative of appropriate hospice care. Using a series of examples from more than 600 hours of participant observation, our findings reveal narratives of resistance that fall into three themes: i) patients and/or family members who deny the imminence of death despite an admission to hospice; ii) patients who request treatments usually defined as curative; and iii) patients who resist the organizational constraints imposed by the institutionalization of the hospice model of care. Analysis of these themes illustrates the subjective nature of quality of life at the end of life and the pressures of standardization that may accompany the growth and maturity of the hospice industry in the United States.


2010 ◽  
Vol 25 (2) ◽  
pp. 477-485 ◽  
Author(s):  
Denis Gerstorf ◽  
Nilam Ram ◽  
Guy Mayraz ◽  
Mira Hidajat ◽  
Ulman Lindenberger ◽  
...  

2019 ◽  
Vol 48 (1) ◽  
pp. 14-46 ◽  
Author(s):  
Bryana H. French ◽  
Jioni A. Lewis ◽  
Della V. Mosley ◽  
Hector Y. Adames ◽  
Nayeli Y. Chavez-Dueñas ◽  
...  

Advancing beyond individual-level approaches to coping with racial trauma, we introduce a new psychological framework of radical healing for People of Color and Indigenous individuals (POCI) in the United States. We begin by providing a context of race and racism in the United States and its consequences for the overall well-being of POCI. We build on existing frameworks rooted in social justice education and activism and describe a form of healing and transformation that integrates elements of liberation psychology, Black psychology, ethnopolitical psychology, and intersectionality theory. We briefly review these conceptual foundations as a prelude to introducing a psychological framework of radical healing and its components grounded in five anchors including: (a) collectivism, (b) critical consciousness, (c) radical hope, (d) strength and resistance, and (e) cultural authenticity and self-knowledge. We conclude with a discussion of the applications of radical healing to clinical practice, research, training, and social justice advocacy.


2017 ◽  
Vol 20 (3) ◽  
pp. 111
Author(s):  
Curt Tribble, MD

More than 2.5 million people die in the United States each year. For the majority who live out their final days in various institutions or in hospice care, decisions must be made about which treatments to administer, which treatments to stop, which treatments to continue, and which treatments to back off of. Thus, while death remains inevitable, its timing is often very much a function of human agency. Once it was common to speak of “nature taking its course,” but now it has become as common to view death as something about which people have some control [Meisel 2008].


2014 ◽  
Author(s):  
Cassidy Bibo ◽  
Julie Spencer-Rodgers ◽  
Benaissa Zarhbouch ◽  
Mostafa Bouanini ◽  
Kaiping Peng

2020 ◽  
Author(s):  
Francesco Rigoli

Research has shown that stress impacts on people’s religious beliefs. However, several aspects of this effect remain poorly understood, for example regarding the role of prior religiosity and stress-induced anxiety. This paper explores these aspects in the context of the recent coronavirus emergency. The latter has impacted dramatically on many people’s well-being; hence it can be considered a highly stressful event. Through online questionnaires administered to UK and USA citizens professing either Christian faith or no religion, this paper examines the impact of the coronavirus crisis upon common people’s religious beliefs. We found that, following the coronavirus emergency, strong believers reported higher confidence in their religious beliefs while non-believers reported increased scepticism towards religion. Moreover, for strong believers, higher anxiety elicited by the coronavirus threat was associated with increased strengthening of religious beliefs. Conversely, for non-believers, higher anxiety elicited by the coronavirus thereat was associated with increased scepticism towards religious beliefs. These observations are consistent with the notion that stress-induced anxiety enhances support for the ideology already embraced before a stressful event occurs. This study sheds light on the psychological and cultural implications of the coronavirus crisis, which represents one of the most serious health emergencies in recent times.


Author(s):  
Alexandra Délano Alonso

This chapter demonstrates how Latin American governments with large populations of migrants with precarious legal status in the United States are working together to promote policies focusing on their well-being and integration. It identifies the context in which these processes of policy diffusion and collaboration have taken place as well as their limitations. Notwithstanding the differences in capacities and motivations based on the domestic political and economic contexts, there is a convergence of practices and policies of diaspora engagement among Latin American countries driven by the common challenges faced by their migrant populations in the United States and by the Latino population more generally. These policies, framed as an issue of rights protection and the promotion of migrants’ well-being, are presented as a form of regional solidarity and unity, and are also mobilized by the Mexican government as a political instrument serving its foreign policy goals.


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