Portraits of courage: Caught in the sovereign’s gaze

2021 ◽  
pp. 136754942098584
Author(s):  
Robin Wagner-Pacifici

Reversing the normal vector of sovereign representation, former US President George W. Bush is engaged in an ongoing project of painting his former subjects, hundreds of portraits of wounded US veterans of the wars in Iraq and Afghanistan. This article explores what it means to have a sovereign observe and render in oil the very subjects he sent to war. It will track the politically vexed communicative exchanges of deference, recognition, power, and identity in such portrait making. Furthermore, assessing the meaning of the invitation to wounded veterans to be painted by one’s former Commander in Chief, the article raises complex issues of victimhood and responsibility. Asking the questions, ‘Who gets to look at whom?’ and ‘Who gets to render whom?’, the article takes as its model Foucault’s analysis of the troubled ‘reciprocal visibility’ in Velazquez’s painting, Las Meninas.

CounterText ◽  
2020 ◽  
Vol 6 (1) ◽  
pp. 26-32
Author(s):  
Norbert Bugeja

In this retrospective piece, the Guest Editor of the first number of CounterText (a special issue titled Postcolonial Springs) looks back at the past five years from various scholarly and personal perspectives. He places particular focus on an event that took place mid-way between the 2011 uprisings across a number of Arab countries and the moment of writing: the March 2015 terror attack on the Bardo National Museum in Tunis, which killed twenty-two people and had a profound effect on Tunisian popular consciousness and that of the post-2011 Arab nations. In this context, the author argues for a renewed perspective on memoir as at once a memorial practice and a political gesture in writing, one that exceeds concerns of genre and form to encompass an ongoing project of political re-cognition following events that continue to remap the agenda for the region. The piece makes a brief final pitch for Europe's need to re-cognise, within those modes of ‘articulacy-in-difficulty’ active on its southern borders, specific answers to its own present quandaries.


2019 ◽  
Vol 73 (2) ◽  
pp. 72-79
Author(s):  
Carla Marcantonio

FQ books editor Carla Marcantonio guides readers through the 33rd edition of Il Cinema Ritrovato Festival held each year in Bologna at the end of June. Highlights of this year's festival included a restoration of one of Vittorio De Sica's hard-to-find and hence lesser-known films, the social justice fairy tale, Miracolo a Milano (Miracle in Milan, 1951). The film was presented by De Sica's daughter, Emi De Sica, and was an example of the ongoing project to restore De Sica's archive, which was given to the Cineteca de Bologna in 2016. Marcantonio also notes her unexpected responses to certain reviewings; Apocalypse Now: Final Cut (2019), presented by Francis Ford Coppola on the large-scale screen of Piazza Maggiore and accompanied by remastered Dolby Atmos sound, struck her as a tour-de-force while a restoration of David Lynch's Blue Velvet (1986) had lost some of its strange allure.


2019 ◽  
Vol 35 ◽  
Author(s):  
Quraysha Bibi Ismail Sooliman

This paper considers the effect of violence on the emotions of IS fighters and the resultant consequences of those emotions as a factor in their choice to use violence. By interrogating the human aspect of the fighters, I am focusing not on religion but on human agency as a factor in the violence. In this regard, this paper is about reorienting the question about the violence of IS not as “religious” violence but as a response to how these fighters perceive what is happening to them and their homeland. It is about politicising the political, about the violence of the state and its coalition of killing as opposed to a consistent effort to frame the violence into an explanation of “extremist religious ideology.” This shift in analysis is significant because of the increasing harm that is caused by the rise in Islamophobia where all Muslims are considered “radical” and are dehumanised. This is by no means a new project; rather it reflects the ongoing project of distortion of and animosity toward Islam, the suspension of ethics and the naturalisation of war. It is about an advocacy for war by hegemonic powers and (puppet regimes) states against racialised groups in the name of defending liberal values. Furthermore, the myth of religious violence has served to advance the goals of power which have been used in domestic and foreign policy to marginalise and dehumanise Muslims and to portray the violence of the secular state as a justified intervention in order to protect Western civilisation and the secular subject.


2018 ◽  
pp. 201-214
Author(s):  
Andrei Ganin

The article analyzes the award documents of the head of the Special Department of all-Ukrainian CheKa E. G. Evdokimov as a source on the history of Red Terror in Crimea in 1920–1921 and in relation to the activities of Ukrainian CheKa officers. To date, these materials are the only known departmental evidence of the scale of the Crimean executions. In addition, of interest is the perception of these events by the commander-in-chief of all armed forces of Ukraine and Crimea M.V. Frunze, who left two resolutions on the documents.


2019 ◽  
Vol 14 (1-2) ◽  
pp. 245-264
Author(s):  
Andrey Ganin

The document published is a letter from the commander of the Kiev Region General Abram M. Dragomirov to the Commander-in-Chief of the Armed Forces in the South of Russia General Anton I. Denikin of December, 1919. The source covers the events of the Civil War in Ukraine and the views of the leadership of the White Movement in the South of Russia on a number of issues of policy and strategy in Ukraine. The letter was found in the Hoover Archives of Stanford University in the USA in the collection of Lieutenant General Pavel A. Kusonsky. The document refers to the period when the white armies of the South of Russia after the bright success of the summer-autumn “March on Moscow” in 1919 were stopped by the Red Army and were forced to retreat. On the pages of the letter, Dragomirov describes in detail the depressing picture of the collapse of the white camp in the South of Russia and talks about how to improve the situation. Dragomirov saw the reasons for the failure of the White Movement such as, first of all, the lack of regular troops, the weakness of the officers, the lack of discipline and, as a consequence, the looting and pogroms. In this regard, Dragomirov was particularly concerned about the issue of moral improvement of the army. Part of the letter is devoted to the issues of the civil administration in the territories occupied by the White Army. Dragomirov offers both rational and frankly utopian measures. However, the thoughts of one of the closest Denikin’s companions about the reasons what had happened are interesting for understanding the essence of the Civil War and the worldview of the leadership of the anti-Bolshevik Camp.


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