Ethnic trauma in migration: FSU-born Israeli women’s narratives in an online support group

Ethnicities ◽  
2021 ◽  
pp. 146879682110240
Author(s):  
Anna Prashizky ◽  
Larissa Remennick

This article lays ground for the concept of ethnic trauma for understanding the crisis of migration and its aftermath. The analysis is based on autobiographical stories recently published by the online community of the women who immigrated to Israel from the USSR/FSU as children or adolescents (Generation 1.5) in the early 1990s. Despite its self-selected nature, this story-telling project captures many generic features of the Russian-Israeli (and other) immigrant experiences. These stories form a collective narrative featuring trauma, coping and eventual victory – a discursive plot quite typical for contemporary Israeli therapeutic culture. In the age of identity politics, ethnic trauma becomes a political tool deployed in the struggle for recognition by different immigrant and minority groups. The discourse of trauma, resilience and overcoming/catharsis incorporates immigrants in the local discourse, letting them negotiate their identity and claim full belonging. Thus, ethnic trauma emerges as a political resource to support immigrants’ claims of equal rights and demands for symbolic reparations.

2019 ◽  
Vol 128 (4) ◽  
pp. 293-299 ◽  
Author(s):  
Daniel Haik ◽  
Kevin Kashanchi ◽  
Sarah Tajran ◽  
Cameron Heilbronn ◽  
Catherine Anderson ◽  
...  

Objective: Idiopathic subglottic stenosis (iSGS) is a rare disease with few local resources for individuals to use. With the explosive growth of online social networking, platforms such as Facebook possess compelling potential to facilitate user-driven sharing of health information and peer support. This study was performed to better understand the content shared in a busy online community for individuals with iSGS. Methods: The largest online community (OC) for individuals with iSGS, Living With Idiopathic Subglottic Stenosis (LwiSGS), was examined. A thematic content analysis of the communications shared in February of 2018 was performed. A conventional qualitative analysis model was employed to analyze aggregated data. The data were then codified. Results: Analysis demonstrated that communications primarily encompassed three major thematic elements: (1) information sharing; (2) emotional support, expression, and experience sharing; and (3) community building. Positively toned posts grossly overshadowed negatively toned posts by almost a factor of 3. A significant portion of group members requested information from their peers, suggesting a high level of trust toward the resources provided in this group, even those involving a surgical procedure or medication. Conclusion: LwiSGS is a forum for patients with a rare chronic condition to share informational resources, personal experiences, and emotional support, as well as a community with their peers. These data suggest that LwiSGS could be a powerful resource for individuals with iSGS to share information, personal experiences, or emotional support.


2020 ◽  
Author(s):  
Osamu Kobori ◽  
Naoki Yoshinaga

BACKGROUND Owing to the rapid development of social networking services, online support groups vary widely both in goal and structure. Several studies have shown the potential effectiveness of online support groups, such as reducing psychological distress (eg depression) among individuals with mental health problems. However, online support groups often do not aim at effectiveness regarding distress-relief-related outcomes. OBJECTIVE The U2plus.jp (hereinafter U2plus) is an online support group for individuals with depression; in it, people support each other in structured ways while engaging in simple cognitive behavioral therapy (CBT) exercises. This study aimed to examine if usage frequency of the U2plus functions are associated with decreased stigma and increased consumer. METHODS In total, 355 U2plus users took part in an online survey. They were asked what therapy they had ever received, how often they logged into it and used each of its functions, and completed the following questionnaires: The Patient Health Questionnaire-9 (PHQ-9), the Perceived Devaluation Discrimination Scale, and the General Help Seeking Scale. RESULTS Regarding the therapy they received, 89.3% (n=308) had been on medication for mental health problems, and 67.5% (n=233) had received psychotherapy or mental health counselling. Regarding the usage frequency, approximately 20% of the participants signed in to U2plus and used its functions more than once a week. The usage frequency of U2plus functions was not associated with perceived stigma. However, usage frequency of some functions was correlated to help seeking intentions from formal sources (eg doctors and psychologists). Moreover, 90% of the participants had a history of medication for their mental health. Additionally, the more depressed participants were, the more frequently they used U2plus. CONCLUSIONS It was suggested that online support groups may serve as an alternative treatment option for those who are already undergoing pharmacological treatment and are willing to seek help from whatever source they deem helpful.


Author(s):  
Harold D. Morales

The conclusion provides a summary of key developments in the history of Latino Muslim communities and also critically explores future possibilities. While weaving a trail among the history of Islamic Spain, the Alianza Islamica, and subsequent Latino Muslim organizations, the struggle for recognition through solidarity groups emerges as a prominent theme throughout the book. However, this approach to liberation raises complex issues regarding the efficacy and logics of identity politics. Drawing on various sources, I argue that practical knowledge of how to know and how to be in relation with one another may circumvent identity politics premised on static propositional knowledge of groups like Latino Muslims.


Medicina ◽  
2021 ◽  
Vol 57 (7) ◽  
pp. 693
Author(s):  
Aravinthan Kadravello ◽  
Seng-Beng Tan ◽  
Gwo-Fuang Ho ◽  
Ranjit Kaur ◽  
Cheng-Har Yip

Background and Objective: Despite the increasing treatment options for patients with metastatic breast cancer (MBC), unmet needs remain common, especially in low and middle-income countries where resources are limited and MBC patients face many challenges. They often join support groups to cope with their unmet needs. Currently, many MBC patients connect with each other via online support group in view of the constant availability of support and rapid information exchange. The objective of this study is to determine the unmet needs of women with MBC from an online support group. Material and Methods: Messages in an online support group of twenty-two MBC patients over a period of three years from August 2016 till August 2019 were thematically analyzed. Results: Three themes were generated, (1) unmet information needs (2) unmet financial needs (3) unmet support needs. Women needed information on side effects of treatment, new treatment options and availability of clinical trials. Although Malaysia has universal health care coverage, access to treatment remains a major challenge. When treatment was not available in the public hospitals, or waiting lists were too long, women were forced to seek treatment in private hospitals, incurring financial catastrophe. Insufficient private insurance and inadequate social security payments force many women to consider stopping treatment. Women felt that they were not getting support from their clinicians in the public sector, who were quick to stop active treatment and advise palliation. On the other hand, clinicians in the private sector advise expensive treatment beyond the financial capability of the patients. Women with families also face the challenge of managing their family and household in addition to coping with their illness. Conclusions: There is a need for healthcare professionals, policy makers, and civil society to better address the needs of MBC patients through patient-centered, multidisciplinary and multi-organizational collaboration.


2018 ◽  
Vol 2 (1) ◽  
pp. 236
Author(s):  
Joeni Kurniawan

Juridically, there have been quite a lot of legal instruments existing in Indonesia to protect human rights. These legal instruments include the Indonesian Constitution, which has special articles regulating about human rights, the Human Rights Act (the Law Number 39 of 1999), the National Commission for Human Rights, etc. Thus, normatively, all those legal instruments should be adequate to protect human rights in Indonesia, including the protection of the minority groups. However, the facts don’t seem in line with such expectation. There have been a lot of cases happened in Indonesia that bring this country into a serious question in its ability to protect the minority groups. The persecutions over the Ahmadiyah and Shia sects, the rejections against non-Muslim worship place establishments, and as the most recent one, the case of Jakarta’s governor Basuki Tjahaja Purnama, are some of the long sad stories showing how Indonesia is really poor in its performance to protect the minority groups. Identity politics and even a sentiment of racism are re-escalating in Indonesia today, which seems affirming the research findings got by the Wahid Foundation showing that 59.9% of 1520 of respondents from 34 provinces in Indonesia said that they have hatred towards some groups of their fellow citizen, such as those who are non-Muslims, Chinese-descents, communists, etc (Hakim 2016). Among this 59,9% respondents, 92,2% of them said that they highly oppose a person coming from those groups to become a governmental leader, and 82,4% of this people even said that they don’t want to have a neighbor coming from those groups (Hakim 2016). Such re-emergence of identity politics and sentiment of racism, as well as a frightening fact of hatred among people, really give a serious question about why all the human rights instruments which already exist in Indonesia seem to fail in preventing all those things to happen. In this article, I will show my hypothesis that all that sad news that happened in Indonesia in regard to the minority group protection are due to the failure of multiculturalism approach implemented in Indonesia so far. Thus, I will also propose the interculturalism approach to be implemented in Indonesia as the critique and refinement of multiculturalism approach in dealing with the multicultural society, including in regard to the minority groups protection.


2012 ◽  
pp. 649-660
Author(s):  
Deborah Linares ◽  
Kaveri Subrahmanyam

E-health (eHealth) is an emerging field of health communication encompassing medical informatics, public health, and business where health information and services are exchanged through electronic processes. The current leading researchers in e-health include: Dr. Gunther Eysenbach from University of Toronto on health information and decision-making; Dr. David Gustafson from University of Wisconsin, Madison on interactive support systems; The Pew Internet and American Life Project on chronicling e-health use; Dr. Neil Coulson from University of Nottingham on online support group communication, and Dr. Elizabeth Murray from University College London, who develops online treatments. This entry summarizes research on e-health behaviors: seeking health information online, the impact of patient-to-patient communication on health, and receiving treatment online. Future directions for research on e-health behaviors include exploring the disadvantages of online support groups, research on minority populations, development of online randomized controlled trial methodology, and longitudinal research examining e-health behaviors over time.


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