Frequent Buyer Club Participation Patterns for African Americans, Asian Americans, Hispanic Americans, and Native Americans

2003 ◽  
Vol 2 (1) ◽  
pp. 60-72
Author(s):  
A. Bruce Clark
2020 ◽  
pp. 91-110
Author(s):  
Michael Ritter

Race and ethnicity group identity also shape participation in politics, with non-Hispanics whites being the most likely to vote in U.S. elections over time. Can accessible elections shrink turnout inequality between non-Hispanic whites and racial/ethnic minorities (African Americans, Hispanic Americans, and Asian Americans)? Chapter 6 empirically evaluates the impact of convenience voting laws and election administration on the change in the probably of voting in midterm and presidential elections comparing across racial subgroups. The results show that same day registration boosts turnout among non-Hispanics whites, as well as Asian Americans, Hispanics, and African Americans, in presidential and midterm elections. Early in-person voting especially advantages blacks and Hispanics in midterm elections, while absentee/mail voting is found to have similar effects for Asian Americans. Both non-Hispanic whites and racial and ethnic minorities benefit from quality state election administration.


2019 ◽  
Vol 2 (3) ◽  
pp. 367-387 ◽  
Author(s):  
Brian Rouleau

All kinds of peoples, previously marginalized in favor of the actions and thoughts of elite policy makers, now fill foreign relations histories. African Americans, Native Americans, Asian Americans, women, workers, and many others have been shown to be indispensable—if informal—diplomatic assets. And yet, diverse as this cast of characters has become, notice one thing they share in common: their adulthood. It is as if human experience with foreign affairs only begins with the age of majority. What might be gained once we appreciate the influence of young people, as both audience and agent, in the long history of America's entanglement with the wider world?


2013 ◽  
Vol 113 (3) ◽  
pp. 823-854 ◽  
Author(s):  
Robert John Zagar ◽  
Joseph W. Kovach ◽  
Kenneth G. Busch ◽  
Michael D. Zablocki ◽  
William Osnowitz ◽  
...  

After selection using a random number table, from volunteer referrals, 89 Youth (61 boys, 28 girls; 48 African Americans, 2 Asian Americans, 27 Euro-Americans, 12 Hispanic Americans), and 147 Adults (107 men, 40 women; 11 African Americans, 6 Asian Americans, 124 Euro-Americans, 6 Hispanic Americans) were administered the Amnions Quick Test (QT). Means, confidence intervals, standard deviations, and Pearson product-moment correlations among tests were computed. The Amnions QT was moderately to strongly and significantly correlated statistically with: the Peabody Picture Vocabulary Test-3b (PPVT-3b); the Vineland Adaptive Behavior Scales-2 Parent/Teacher Form; the Wechsler Intelligence Scale for Children (WISC-4) or the Wechsler Adult Intelligence Scale (WAIS-4); and the Wide Range Achievement Test-Fourth Edition (WRAT-4) Blue and Green Forms. After 51 years, the original norms for the Amnions QT remain valid measures of receptive vocabulary, verbal intelligence, and auditory information processing useful to clinicians.


1994 ◽  
Vol 29 (2) ◽  
pp. 89-93 ◽  
Author(s):  
David Lester

Epidemiological patterns of suicide for Chinese, Japanese and Filipino Americans in 1980 were compared to those for whites, African Americans and Native Americans. The suicide rates of Asian Americans were quite low and in the same rank order as the suicide rates in their home nations. The suicide rates for female Asian Americans were much closer to those of male Asian Americans than was the case for other ethnic groups. Asian Americans used firearms less often for suicide as compared to other ethnic groups. However, epidemiological differences were observed between suicide in Chinese, Filipino, and Japanese Americans. In general, the epidemiology of suicide for Asian Americans showed similarities to the results of epidemiological studies of Asians in their home nations. This suggests that the epidemiological findings have validity, and also that cultural factors have an important influence on the circumstances of suicide.


Author(s):  
Rebecca Landy ◽  
Corey D Young ◽  
Martin Skarzynski ◽  
Li C Cheung ◽  
Christine D Berg ◽  
...  

Abstract We examined whether draft 2020 United States Preventive Services Task Force (USPSTF) lung-cancer screening recommendations “partially ameliorate racial disparities in screening eligibility” compared to 2013 guidelines, as claimed. Using data from the 2015 National Health Interview Survey, USPSTF-2020 increased eligibility by similar proportions for minorities (97.1%) and Whites (78.3%). Contrary to the intent of USPSTF-2020, the relative disparity (differences in percentages of model-estimated gainable life-years from National Lung Screening Trial-like screening by eligible Whites vs minorities) actually increased from USPSTF-2013 to USPSTF-2020 (African Americans: 48.3%–33.4%=15.0% to 64.5%–48.5%=16.0%; Asian Americans: 48.3%–35.6%=12.7% to 64.5%–45.2%=19.3%; Hispanic Americans: 48.3%–24.8%=23.5% to 64.5%–37.0%=27.5%). However, augmenting USPSTF-2020 with high-benefit individuals selected by the Life-Years From Screening with Computed Tomography (LYFS-CT) model nearly eliminated disparities for African Americans (76.8%–75.5%=1.2%), and improved screening efficiency for Asian/Hispanic Americans, although disparities were reduced only slightly (Hispanic Americans) or unchanged (Asian Americans). Draft USPSTF-2020 guidelines increased the number of eligible minorities versus USPSTF-2013 but may inadvertently increase racial/ethnic disparities. LYFS-CT could reduce disparities in screening eligibility by identifying ineligible people with high predicted benefit, regardless of race/ethnicity.


Author(s):  
Samira K. Mehta

Given that modernity, in its current configuration, owes much of its formulation to Protestant models of individualism and governance; and given that in the United States, religious minorities find themselves assimilating to Protestant religious norms and to a secular state that is similarly shaped by Protestant world views, it is often difficult to distinguish between “assimilating to the United States” and “wrestling with modernity.” Often, religious groups are doing both, but which they perceive themselves to be doing shapes their perceptions of the experience. Religious assimilation is closely tied to whiteness and therefore was more available to European immigrants who were Catholic or Jewish than to Native Americans, African Americans, or Asian Americans, regardless of religion. That said, an examination of the concept of assimilation demonstrates that definitions or ideals of assimilation have varied throughout U.S. religious history.


2018 ◽  
Vol 52 (1) ◽  
pp. 172-174
Author(s):  
John Kuo Wei Tchen

Pioneering author and media critic, Dr. Jack Shaheen devoted his life to identifying and contesting damaging stereotypes of Arabs and Muslims in American media and pop culture. Arabs and Muslims were offered up as cartoon caricatures—dagger wielding, evil, ridiculous, hypersexualized, inhumane and incompetent “others.” Dr. Shaheen quickly recognized their shared genealogy to the portrayals of other racialized groups including Jews, Native Americans, Asian Americans, Latinos, and African Americans. Always in the spirit of engaged dialogue, he was outspoken in defense of any group that was wrongfully stereotyped and vilified.


Sign in / Sign up

Export Citation Format

Share Document