Comparative Cross-National Analyses of Domestic Violence: Insights from South Asia

2021 ◽  
pp. 155708512098763
Author(s):  
Ntasha Bhardwaj ◽  
Jody Miller

Domestic violence is a global phenomenon impacting countless lives. However, most research on the topic is anchored in the Global North. Using South Asia as a case study, we encourage further development of intersectional, comparative research. Such work brings us closer to understanding shared and divergent causes, patterns, and impacts of domestic violence within and across societies. The tendency to treat South Asia monolithically erases nuanced understandings of domestic violence and reduces South Asian women to victims. Our context-specific explorations highlight how marriage, religion and global processes reveal theoretically meaningful variations in women’s experiences of domestic violence.

2021 ◽  
Author(s):  
Ritu Chokshi

The current discourse and media portrayal of abused South Asian women is largely around depicting a pathological community, placing the blame of domestic violence within the South Asian community as an inherent result of South Asian culture. This paper aims moves [sic] away from a simplistic cultural interpretation of violence and utilizes an intersectional perspective for understanding multiple oppressions faced by abused South Asian women. Mapping key intersecting issues and analysis of gaps in the service provision in the domestic violence sector are undertaken through an in-depth literature review. An exploratory and descriptive case study method is adopted to explore a community-based organization's approach to culturally appropriate domestic violence intervention in the South Asian community. Case study findings recommend utilizing a culturally appropriate approach for understanding, engaging and intervening in domestic violence cases in the South Asian community. Community development, strengthening the family and a non-blame approach to addressing violence is recommended through the case study.


2021 ◽  
Author(s):  
Ritu Chokshi

The current discourse and media portrayal of abused South Asian women is largely around depicting a pathological community, placing the blame of domestic violence within the South Asian community as an inherent result of South Asian culture. This paper aims moves [sic] away from a simplistic cultural interpretation of violence and utilizes an intersectional perspective for understanding multiple oppressions faced by abused South Asian women. Mapping key intersecting issues and analysis of gaps in the service provision in the domestic violence sector are undertaken through an in-depth literature review. An exploratory and descriptive case study method is adopted to explore a community-based organization's approach to culturally appropriate domestic violence intervention in the South Asian community. Case study findings recommend utilizing a culturally appropriate approach for understanding, engaging and intervening in domestic violence cases in the South Asian community. Community development, strengthening the family and a non-blame approach to addressing violence is recommended through the case study.


2017 ◽  
Vol 6 (3) ◽  
pp. 380-394
Author(s):  
Edwina Pio ◽  
Rob Kilpatrick ◽  
Mark Le Fevre

Purpose The purpose of this paper is to illuminate enablers, barriers and vignettes of South Asian women leaders and possible paths to increase the influence and leadership of women in South Asia. Design/methodology/approach Navratna, the nine precious gems of ancient Indian literature are used to frame reflections on South Asian women leaders, and the Global Gender Gap Report of 2015 is used to give context to five barriers and five enablers to women’s leadership in the region. Illustrative vignettes of South Asian women in leadership roles are presented. These vignettes have been selected based on a case study approach of South Asian women leaders. Findings Five enablers that may help empower women towards greater leadership and influence are proposed: involving men in what should change, greater economic participation by women, supportive family, country- and context-specific leadership training, and finally grassroots advocacy, mentoring and role models. Originality/value The paper shines new light on women leaders whose sparking excellence in their specific field illuminate paths for others to follow and thus contributes to promoting research on multifaceted women leaders in South-Asia.


Author(s):  
Kakali Bhattacharya

De/colonial methodologies and ontoepistemologies have gained popularity in the academic discourses emerging from Global North perspectives over the last decade. However, such perspectives often erase the broader global agenda of de/colonizing research, praxis, and activism that could be initiated and engaged with beyond the issue of land repatriation, as that is not the only agenda in de/colonial initiatives. In this chapter, I coin a framework, Par/Des(i), with six tenets, and offer three actionable methodological turns grounded in transnational de/colonial ontoepistemologies. I locate, situate, and trace the Par/Des(i) framework within the South Asian diasporic discourses and lived realities as evidenced from my empirical work with transnational South Asian women, my community, and my colleagues. Therefore, I offer possibilities of being, knowing, and enacting de/colonizing methodologies in our work, when engaging with the Par/Des(i) framework, with an invitation for an expanded conversation.


2018 ◽  
Vol 63 (1) ◽  
pp. 55-68 ◽  
Author(s):  
Shreya Bhandari ◽  
Bushra Sabri

This qualitative study was conducted with a convenience sample of 20 South Asian women experiencing domestic violence in the United States. The results explore the patterns of abuse as well as the factors and circumstances (i.e. turning points) that motivated South Asian women to change in the context of the stage that they were in as per the Landenburger model (binding, enduring, disengaging, and recovery). The four themes that emerged from the interviews and analysis are (1) ‘Timing and Frequency of abuse’, (2) ‘Methods of control – financial, isolation and suspicion’, (3) ‘Cycle of Abuse’, and (4)’ Turning Points – motivation to change’. Implications for practice and policy-level changes for abused South Asian women in the United States are discussed.


2020 ◽  
Vol 12 (5) ◽  
pp. 111
Author(s):  
Pietro Manzella ◽  
Bruce E. Kaufman

This paper examines the English-language term ‘industrial goodwill’, which was introduced into industrial relations discourse by John R. Commons in his book Industrial Goodwill (1919). The paper then goes on to investigate the challenges resulting from the attempts to translate this concept into Italian, as no equivalent exists in the target language which fully captures its English meaning. More generally, this case study is used to highlight the relevance of language in comparative research. This is particularly true in industrial relations, as concepts in this domain are frequently culture and context specific.


2021 ◽  
Author(s):  
Zonaira Sajjad Chaudhry

This qualitative research utilizes hermeneutic phenomenology to study the experiences of South Asian women and panopticon. The theoretical framework comprises a multitude of theories, each encompassed under the umbrella of anti-oppressive practise (AOP). Through three semi-structured interviews themes of Eurocentrism/South Asia, spectrum, causes, perpetrator, marriage, consequences, and conformity emerge. These findings indicate that the phenomenon of surveillance lives in multiple complexities interlacing itself with power, control, resistance, gender, patriarchy, and autonomy. It is through these narratives and research that the phenomenon of panopticon and its impacts on South Asian women is brought to life and unpacked.


Author(s):  
Minakshi Paul ◽  

One of the essential aspects which have been perpetually constituting and reconstituting the tumultuous geopolitical space of South Asia is its interface with the Global North. An inherent element of this interface materializes in terms of the rapidly escalating proportion of the displaced population from the Islamic South Asian and Central Asian countries afflicted with intense political tensions seeking shelter in the Global North regenerating the ground for the imperialist exclusionary politics in a newer manifestation. Considering the tensional position of the Islamic communities in global politics, British-Pakistani writer Moshin Hamid’s novel Exit West (2017) provides a platform for exploring the plight of the refugees from Islamic states of South Asia in the fortress regime of Global North who are denied being assimilated either in their home state in Global South or in the host countries of the Global North thus problematizing their political status. Corroborating Giorgio Agamben’s dismissal of national borders, Hamid deploys the trope of magical doors in his novel that instantaneously delivers the protagonists to different nations rendering the geopolitical borders meaningless. As the concerned conference aspires to obviate the thick smog of western critical theories which fail to address the local issues and local cultural experience, the present paper in this context examines the novel as an aesthetic and poetical account of the hostility and resentment of the indigenous population and assimilated citizenry towards the refugees, the primal loss of their psychic experience of ‘home’ challenging the ‘ethnonationalism’ and the right-wing populism of the western nations invoking the readers to acknowledge the truth of ‘Postnationalism’. This paper thus attempts to diagnose the methods of negotiating the tensional correspondence between Global North and Global South on account of these refugees with contested political and social identities imploring the readers to reexamine the gaps in the complacent, coherent identity of South Asia as a geopolitical unit.


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